Chapter 5
Leviticus 5:6
| מ חטאת ו | ה כהן | עלי ו | ו כפר | ל חטאת | עזים | שעירת | או | כשבה | ה צאן | מן | נקבה | חטא | אשר | חטאת ו | על | ל יהוה | אשמ ו | את | ו הביא |
| None | None | upon himself | None | None | None | None | or | None | None | from out of | None | he has missed/a miss | which | the Miss of himself | upon/against | to He is | None | את-self eternal | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 2403b | חטאה chaṭṭâʼâh Definition: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender Root: or חטאת; from H2398 (חטא); Exhaustive: or חטאת; from חטא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering). 9006 מ None Definition: from Root: None Exhaustive: None | 3548 | כהן kôhên Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) Root: active participle of H3547 (כהן); Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 3722a | כפר kâphar Definition: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel Root: a primitive root; Exhaustive: a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 2403b | חטאה chaṭṭâʼâh Definition: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender Root: or חטאת; from H2398 (חטא); Exhaustive: or חטאת; from חטא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering). 9005 ל None Definition: to, for Root: None Exhaustive: None | 5795 עז ʻêz Definition: a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair) Root: from H5810 (עזז); Exhaustive: from עזז; a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair); (she) goat, kid. | 8166 שעירה sᵉʻîyrâh Definition: a she-goat Root: feminine of H8163 (שעיר); Exhaustive: feminine of שעיר; a she-goat; kid. | 9014 | ־ None Definition: link Root: None Exhaustive: None 176a או ʼôw Definition: desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if Root: presumed to be the 'constructive' or genitival form of או ; short for H185 (אוה); Exhaustive: presumed to be the 'constructive' or genitival form of או ; short for אוה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. | 3776 כשבה kisbâh Definition: a young ewe Root: feminine of H3775 (כשב); Exhaustive: feminine of כשב; a young ewe; lamb. | 6629 | צאן tsôʼn Definition: a collective name for a flock (of sheep or goats); also figuratively (of men) Root: or צאון; (Psalm 144:13), from an unused root meaning to migrate; Exhaustive: or צאון; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men); (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 4480a מן min Definition: properly, a part of; hence (prepositionally), from or out of in many senses Root: or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן); Exhaustive: or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. | 5347 נקבה nᵉqêbâh Definition: female (from the sexual form) Root: from H5344 (נקב); Exhaustive: from נקב; female (from the sexual form); female. | 2398 חטא châṭâʼ Definition: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn Root: a primitive root; Exhaustive: a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 2403b חטאה chaṭṭâʼâh Definition: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender Root: or חטאת; from H2398 (חטא); Exhaustive: or חטאת; from חטא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering). | 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 3068 | יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 817 אשם ʼâshâm Definition: guilt; by implication, a fault; also a sin-offering Root: from H816 (אשם); Exhaustive: from אשם; guilt; by implication, a fault; also a sin-offering; guiltiness, (offering for) sin, trespass (offering). | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 935 | בוא bôwʼ Definition: to go or come (in a wide variety of applications) Root: a primitive root; Exhaustive: None 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
And he shall bring his guilt offering to Jehovah for his sin which he has sinned, a female out of the flock, a lamb, or a doe of the goats, for a sin offering. And the priest shall atone for him regarding his sin.
And he shall bring his guilt offering to Jehovah for his sin which he has sinned, a female out of the flock, a lamb, or a doe of the goats, for a sin offering. And the priest shall atone for him regarding his sin.
ESV Translation:
he shall bring to the LORD as his compensation for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin.
he shall bring to the LORD as his compensation for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin.
Brenton Septuagint Translation:
And he shall bring for his transgressions against the Lord, for his sin which he has sinned, a ewe lamb of the flock, or a kid of the goats, for a sin offering; and the priest shall make an atonement for him for his sin which he has sinned, and his sin shall be forgiven him.
And he shall bring for his transgressions against the Lord, for his sin which he has sinned, a ewe lamb of the flock, or a kid of the goats, for a sin offering; and the priest shall make an atonement for him for his sin which he has sinned, and his sin shall be forgiven him.