Chapter 21
Leviticus 21:14
| אשה | יקח | מ עמי ו | בתולה | אם | כי | יקח | לא | אלה | את | זנה | ו חללה | ו גרושה | אלמנה |
| a woman | he is taking | None | in the hand | if | for | he is taking | not | these/mighty-one/goddess | את-self eternal | None | None | None | left-alone |
9016 | None Definition: verseEnd Root: None Exhaustive: None 802 אשה ʼishshâh Definition: a woman Root: feminine of H376 (איש) or H582 (אנוש); irregular plural, נשים;(used in the same wide sense as H582 (אנוש)) Exhaustive: feminine of איש or אנוש; irregular plural, נשים;(used in the same wide sense as אנוש); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. | 3947 לקח lâqach Definition: to take (in the widest variety of applications) Root: a primitive root; Exhaustive: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 5971b | עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. 9006 מ None Definition: from Root: None Exhaustive: None | 1330 בתולה bᵉthûwlâh Definition: a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state Root: feminine passive participle of an unused root meaning to separate; Exhaustive: feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state; maid, virgin. | 9014 | ־ None Definition: link Root: None Exhaustive: None 518b אם ʼim Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not Root: a primitive particle; Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. | 3588b כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 3947 לקח lâqach Definition: to take (in the widest variety of applications) Root: a primitive root; Exhaustive: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. | 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 428 אלה ʼêl-leh Definition: these or those Root: prolonged from H411 (אל); Exhaustive: prolonged from אל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 2181 זנה zânâh Definition: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah) Root: a primitive root (highly-fed and therefore wanton); Exhaustive: a primitive root (highly-fed and therefore wanton); to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah); (cause to) commit fornication, [idiom] continually, [idiom] great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish. | 2491b | חלל châlâl Definition: pierced (especially to death); figuratively, polluted Root: from H2490 (חלל); Exhaustive: from חלל; pierced (especially to death); figuratively, polluted; kill, profane, slain (man), [idiom] slew, (deadly) wounded. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 1644 | גרש gârash Definition: to drive out from a possession; especially to expatriate or divorce Root: a primitive root; Exhaustive: a primitive root; to drive out from a possession; especially to expatriate or divorce; cast up (out), divorced (woman), drive away (forth, out), expel, [idiom] surely put away, trouble, thrust out. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 490 אלמנה ʼalmânâh Definition: a widow; also a desolate place Root: feminine of H488 (אלמן); Exhaustive: feminine of אלמן; a widow; also a desolate place; desolate house (palace), widow. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
He shall not take a widow, or one put away, or a polluted one, a harlot, but he shall take a virgin of his own people for a wife;
He shall not take a widow, or one put away, or a polluted one, a harlot, but he shall take a virgin of his own people for a wife;
ESV Translation:
A widow, or a divorced woman, or a woman who has been defiled, or a prostitute, these he shall not marry. But he shall take as his wife a virgin of his own people,
A widow, or a divorced woman, or a woman who has been defiled, or a prostitute, these he shall not marry. But he shall take as his wife a virgin of his own people,
Brenton Septuagint Translation:
But a widow, or one that is put away, or profaned, or a harlot, these he shall not take; but he shall take for a wife a virgin of his own people.
But a widow, or one that is put away, or profaned, or a harlot, these he shall not take; but he shall take for a wife a virgin of his own people.