Chapter 19
Leviticus 19:21
| אשם | איל | מועד | אהל | פתח | אל | ל יהוה | אשמ ו | את | ו הביא |
| a guilt/fault | None | None | None | he has opened | a god/dont/toward | to He is | None | את-self eternal | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 817 אשם ʼâshâm Definition: guilt; by implication, a fault; also a sin-offering Root: from H816 (אשם); Exhaustive: from אשם; guilt; by implication, a fault; also a sin-offering; guiltiness, (offering for) sin, trespass (offering). | 352a איל ʼayil Definition: properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree Root: from the same as H193 (אול); Exhaustive: from the same as אול; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree; mighty (man), lintel, oak, post, ram, tree. | 4150 מועד môwʻêd Definition: properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand) Root: or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from H3259 (יעד); Exhaustive: or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from יעד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). | 168 אהל ʼôhel Definition: a tent (as clearly conspicuous from a distance) Root: from H166 (אהל); Exhaustive: from אהל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent. | 6607 פתח pethach Definition: an opening (literally), i.e. door (gate) or entrance way Root: from H6605 (פתח); Exhaustive: from פתח; an opening (literally), i.e. door (gate) or entrance way; door, entering (in), entrance (-ry), gate, opening, place. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 3068 | יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 817 אשם ʼâshâm Definition: guilt; by implication, a fault; also a sin-offering Root: from H816 (אשם); Exhaustive: from אשם; guilt; by implication, a fault; also a sin-offering; guiltiness, (offering for) sin, trespass (offering). | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 935 | בוא bôwʼ Definition: to go or come (in a wide variety of applications) Root: a primitive root; Exhaustive: None 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And he brought his trespass to Jehovah, to the door of the tent of appointment, a ram of trespass.
And he brought his trespass to Jehovah, to the door of the tent of appointment, a ram of trespass.
LITV Translation:
And he shall bring in his guilt offering to Jehovah, to the door of the tabernacle of the congregation, a ram for a guilt offering.
And he shall bring in his guilt offering to Jehovah, to the door of the tabernacle of the congregation, a ram for a guilt offering.
ESV Translation:
but he shall bring his compensation to the LORD, to the entrance of the tent of meeting, a ram for a guilt offering.
but he shall bring his compensation to the LORD, to the entrance of the tent of meeting, a ram for a guilt offering.
Brenton Septuagint Translation:
And he shall bring for his trespass to the Lord to the door of the tabernacle of witness, a ram for a trespass offering.
And he shall bring for his trespass to the Lord to the door of the tabernacle of witness, a ram for a trespass offering.