Chapter 17
Leviticus 17:15
| ו טהר | ה ערב | עד | ו טמא | ב מים | ו רחץ | בגדי ו | ו כבס | ו ב גר | ב אזרח | ו טרפה | נבלה | תאכל | אשר | נפש | ו כל |
| None | the Dusk | until/testimony | None | in the dual waters | None | in the hand | None | None | None | None | None | she/you eating | whom/straightly | soul | and the whole |
9016 | None Definition: verseEnd Root: None Exhaustive: None 2891 | טהר ṭâhêr Definition: to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy) Root: a primitive root; properly, to be bright; i.e. (by implication) Exhaustive: a primitive root; properly, to be bright; i.e. (by implication); to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy); be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 6153 | ערב ʻereb Definition: dusk Root: from H6150 (ערב); Exhaustive: from ערב; dusk; [phrase] day, even(-ing, tide), night. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5704 עד ʻad Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition); Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. | 2930a | טמא ṭâmêʼ Definition: to be foul, especially in a ceremial or moral sense (contaminated) Root: a primitive root; Exhaustive: a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 4325 | מים mayim Definition: water; figuratively, juice; by euphemism, urine, semen Root: dual of a primitive noun (but used in a singular sense); Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 7364 | רחץ râchats Definition: to lave (the whole or a part of a thing) Root: a primitive root; Exhaustive: a primitive root; to lave (the whole or a part of a thing); bathe (self), wash (self). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 899b בגד beged Definition: a covering, i.e. clothing; also treachery or pillage Root: from H898 (בגד); Exhaustive: None | 3526 | כבס kâbaç Definition: to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative Root: a primitive root; Exhaustive: a primitive root; to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative; fuller, wash(-ing). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 1616 | גר gêr Definition: properly, a guest; by implication, a foreigner Root: or (fully) geyr (gare); from H1481 (גור); Exhaustive: or (fully) geyr (gare); from גור; properly, a guest; by implication, a foreigner; alien, sojourner, stranger. 9003 | ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 249 | אזרח ʼezrâch Definition: a spontaneous growth, i.e. native (tree or persons) Root: from H2224 (זרח) (in the sense of springing up); Exhaustive: from זרח (in the sense of springing up); a spontaneous growth, i.e. native (tree or persons); bay tree, (home-) born (in the land), of the (one's own) country (nation). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 2966 | טרפה ṭᵉrêphâh Definition: prey, i.e. flocks devoured by animals Root: feminine (collectively) of H2964 (טרף); Exhaustive: feminine (collectively) of טרף; prey, i.e. flocks devoured by animals; ravin, (that which was) torn (of beasts, in pieces). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 5038 נבלה nᵉbêlâh Definition: a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol Root: from H5034 (נבל); Exhaustive: from נבל; a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol; (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself. | 398 אכל ʼâkal Definition: to eat (literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 5315 נפש nephesh Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental) Root: from H5314 (נפש); Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
And any person who eats a dead body or torn thing, be he a native, or an alien, he shall wash his clothes and bathe in water, and be unclean until the evening; then he shall be clean.
And any person who eats a dead body or torn thing, be he a native, or an alien, he shall wash his clothes and bathe in water, and be unclean until the evening; then he shall be clean.
ESV Translation:
And every person who eats what dies of itself or what is torn by beasts, whether he is a native or a sojourner, shall wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean.
And every person who eats what dies of itself or what is torn by beasts, whether he is a native or a sojourner, shall wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean.
Brenton Septuagint Translation:
And every soul which eats that which has died of itself, or is taken of beasts, either among the natives or among the strangers, shall wash his garments, and bathe himself in water, and shall be unclean until evening: then shall he be clean.
And every soul which eats that which has died of itself, or is taken of beasts, either among the natives or among the strangers, shall wash his garments, and bathe himself in water, and shall be unclean until evening: then shall he be clean.