Chapter 16
Leviticus 16:28
| ה מחנה | אל | יבוא | כן | ו אחרי | ב מים | בשר ו | את | ו רחץ | בגדי ו | יכבס | את ם | ו ה שרף |
| the Camp | a god/dont/toward | he is coming | an upright one/stand | and the one behind | in the dual waters | in the hand | את-self eternal | None | in the hand | None | your eternal selves | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 4264 | מחנה machăneh Definition: an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts) Root: from H2583 (חנה); Exhaustive: from חנה; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts); army, band, battle, camp, company, drove, host, tents. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 935 בוא bôwʼ Definition: to go or come (in a wide variety of applications) Root: a primitive root; Exhaustive: None | 3651c כן kên Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles) Root: from H3559 (כון); Exhaustive: from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. | 9014 | ־ None Definition: link Root: None Exhaustive: None 310a | אחר ʼachar Definition: properly, the hind part; generally used as an adverb or conjunction, after (in various senses) Root: from H309 (אחר); Exhaustive: from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 4325 | מים mayim Definition: water; figuratively, juice; by euphemism, urine, semen Root: dual of a primitive noun (but used in a singular sense); Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 1320 בשר bâsâr Definition: flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman Root: from H1319 (בשר); Exhaustive: from בשר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 7364 | רחץ râchats Definition: to lave (the whole or a part of a thing) Root: a primitive root; Exhaustive: a primitive root; to lave (the whole or a part of a thing); bathe (self), wash (self). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 899b בגד beged Definition: a covering, i.e. clothing; also treachery or pillage Root: from H898 (בגד); Exhaustive: None | 3526 כבס kâbaç Definition: to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative Root: a primitive root; Exhaustive: a primitive root; to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative; fuller, wash(-ing). | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 8313 | שרף sâraph Definition: to be (causatively, set) on fire Root: a primitive root; Exhaustive: a primitive root; to be (causatively, set) on fire; (cause to, make a) burn((-ing), up) kindle, [idiom] utterly. 9009 | ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And he burning them shall wash his clothes and wash his flesh in water, and after this he shall come in to the camp.
And he burning them shall wash his clothes and wash his flesh in water, and after this he shall come in to the camp.
LITV Translation:
And he burning them shall wash his garments, and shall bathe his flesh with water, and afterwards he shall come into the camp.
And he burning them shall wash his garments, and shall bathe his flesh with water, and afterwards he shall come into the camp.
ESV Translation:
And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.
And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.
Brenton Septuagint Translation:
And he that burns them shall wash his garments, and bathe his body in water, and afterward he shall enter into the camp.
And he that burns them shall wash his garments, and bathe his body in water, and afterward he shall enter into the camp.