Leviticus 10:1

את ם

your eternal selves

9016

None
Definition: verseEnd
Root: None
Exhaustive: None

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9038

הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

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853

את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

צוה

None

6680

צוה
tsâvâh
Definition: (intensively) to constitute, enjoin
Root: a primitive root;
Exhaustive: a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.

לא

not

3808

לא
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

אשר

who/which

834a

אשר
ʼăsher
Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Root: a primitive relative pronoun (of every gender and number);
Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

זרה

stranger

2114a

זור
zûwr
Definition: to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery
Root: a primitive root;
Exhaustive: a primitive root; to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery; (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).

אש

fire

784

אש
ʼêsh
Definition: fire (literally or figuratively)
Root: a primitive word;
Exhaustive: a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.

יהוה

He Is

3068

יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

ל פני

to the faces

6440

פנים
pânîym
Definition: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Root: plural (but always as singular) of an unused noun פנה; from H6437 (פנה));
Exhaustive: plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.

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9005

ל
None
Definition: to, for
Root: None
Exhaustive: None

ו יקרבו

None

7126

קרב
qârab
Definition: to approach (causatively, bring near) for whatever purpose
Root: a primitive root;
Exhaustive: a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.

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9001

ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)

קטרת

smoke/incense

7004

קטרת
qᵉṭôreth
Definition: a fumigation
Root: from H6999 (קטר);
Exhaustive: from קטר; a fumigation; (sweet) incense, perfume.

עלי ה

upon herself

9034

ה
None
Definition: her, personal pronoun - verb/prep. 3rd person feminine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

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5921a

על
ʻal
Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);
Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

ו ישימו

and they are putting

7760a

שום
sûwm
Definition: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
Root: or שים; a primitive root;
Exhaustive: or שים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.

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9001

ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)

אש

fire

784

אש
ʼêsh
Definition: fire (literally or figuratively)
Root: a primitive word;
Exhaustive: a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.

ב הן

None

9039

הן
None
Definition: them, personal pronoun - verb/prep. 3rd person feminine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine plural

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9003

ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article

ו יתנו

and they are giving

5414

נתן
nâthan
Definition: to give, used with greatest latitude of application (put, make, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.

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9001

ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)

מחתת ו

None

9023

הו
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

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4289

מחתה
machtâh
Definition: a pan for live coals
Root: the same as H4288 (מחתה) in the sense of removal;
Exhaustive: the same as מחתה in the sense of removal; a pan for live coals; censer, firepan, snuffdish.

איש

a man/each one

376

איש
ʼîysh
Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);
Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.

ו אביהוא

My Father Himself

30

אביהוא
ʼĂbîyhûwʼ
Definition: Abihu, a son of Aaron
Root: from H1 (אב) and H1931 (הוא); father (i.e. worshipper) of Him (i.e. God);
Exhaustive: from אב and הוא; father (i.e. worshipper) of Him (i.e. God); Abihu, a son of Aaron; Abihu.

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9002

ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

נדב

Volunteer

5070

נדב
Nâdâb
Definition: Nadab, the name of four Israelites
Root: from H5068 (נדב); liberal;
Exhaustive: from נדב; liberal; Nadab, the name of four Israelites; Nadab.

אהרן

Inner Conceived One ("Aaron")

175

אהרון
ʼAhărôwn
Definition: Aharon, the brother of Moses
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; Aharon, the brother of Moses; Aaron.

בני

sons/my son

9014

־
None
Definition: link
Root: None
Exhaustive: None

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1121a

בן
bên
Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Root: from H1129 (בנה);
Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

ו יקחו

and they are taking hold

3947

לקח
lâqach
Definition: to take (in the widest variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

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9001

ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)

RBT Hebrew Literal:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Nadab and Abihu, sons of Aaron, will take each his censer, and give in them fire, and put upon it incense, and bring before Jehovah strange fire, which he commanded them not.

LITV Translation:
And Nadab and Abihu, the sons of Aaron, each took his censer and put fire in them; and they put incense on it and brought strange fire before Jehovah, which He had not commanded them.

ESV Translation:
Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the LORD, which he had not commanded them.

Brenton Septuagint Translation:
And the two sons of Aaron, Nadab and Abihu, took each his censer, and put fire therein, and threw incense thereon, and offered strange fire before the Lord, which the Lord did not command them,