Chapter 1
Leviticus 1:9
| ל יהוה ס | ניחוח | ריח | אשה | עלה | ה מזבח ה | ה כל | את | ה כהן | ו הקטיר | ב מים | ירחץ | ו כרעי ו | ו קרב ו |
| None | None | None | a woman | ascending one | None | None | את-self eternal | None | None | in the dual waters | None | None | None |
9018 | ס None Definition: Setumah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 3068 | יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. 9005 ל None Definition: to, for Root: None Exhaustive: None | 5207 ניחוח nîychôwach Definition: properly, restful, i.e. pleasant; abstractly, delight Root: or ניחח; from H5117 (נוח); Exhaustive: or ניחח; from נוח; properly, restful, i.e. pleasant; abstractly, delight; sweet (odour). | 9014 | ־ None Definition: link Root: None Exhaustive: None 7381 ריח rêyach Definition: odor (as if blown) Root: from H7306 (רוח); Exhaustive: from רוח; odor (as if blown); savour, scent, smell. | 801 אשה ʼishshâh Definition: properly, a burnt-offering; but occasionally of any sacrifice Root: the same as H800 (אשה), but used in a liturgical sense; Exhaustive: the same as אשה, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice; (offering, sacrifice), (made) by fire. | 5930a עלה ʻôlâh Definition: a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) Root: or עולה; feminine active participle of H5927 (עלה); Exhaustive: or עולה; feminine active participle of עלה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עול. | 9011 | ה None Definition: to Root: None Exhaustive: 4196 | מזבח mizbêach Definition: an altar Root: from H2076 (זבח); Exhaustive: from זבח; an altar; altar. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 3548 | כהן kôhên Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) Root: active participle of H3547 (כהן); Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 6999a | קטר qâṭar Definition: to smoke, i.e. turn into fragrance by fire (especially as an act of worship) Root: a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); Exhaustive: a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 4325 | מים mayim Definition: water; figuratively, juice; by euphemism, urine, semen Root: dual of a primitive noun (but used in a singular sense); Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 7364 רחץ râchats Definition: to lave (the whole or a part of a thing) Root: a primitive root; Exhaustive: a primitive root; to lave (the whole or a part of a thing); bathe (self), wash (self). | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 3767 | כרע kârâʻ Definition: the leg (from the knee to the ankle) of men or locusts (only in the dual) Root: from H3766 (כרע); Exhaustive: from כרע; the leg (from the knee to the ankle) of men or locusts (only in the dual); leg. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 7130 | קרב qereb Definition: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition) Root: from H7126 (קרב); Exhaustive: from קרב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
And he shall wash its inward parts, and its legs, with water. And the priest shall burn as incense the whole of it on the altar for a burnt offering, a fire offering of soothing fragrance to Jehovah.
And he shall wash its inward parts, and its legs, with water. And the priest shall burn as incense the whole of it on the altar for a burnt offering, a fire offering of soothing fragrance to Jehovah.
ESV Translation:
but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the LORD.
but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the LORD.
Brenton Septuagint Translation:
And the entrails and the feet they shall wash in water, and the priests shall put all on the altar: it is a burnt offering, a sacrifice, a smell of sweet savor to the Lord.
And the entrails and the feet they shall wash in water, and the priests shall put all on the altar: it is a burnt offering, a sacrifice, a smell of sweet savor to the Lord.