Chapter 4
Jonah 4:9
| מות | עד | ל י | חרה | היטב | ו יאמר | ה קיקיון | על | ל ך | חרה | ה היטב | יונה | אל | אלהים | ו יאמר |
| he has died/death | until/perpetually/witness | to myself | he has burned | to make good! | and he is saying | the thin inner wafer | upon/against/yoke | to yourself/walk | he has burned | was he caused to be good | Dove ("Jonah") | a god/dont/toward | mighty ones | and he is saying |
9016 | None Definition: verseEnd Root: None Exhaustive: None 4194 מות mâveth Definition: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin Root: from H4191 (מות); Exhaustive: from מות; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d). | 9014 | ־ None Definition: link Root: None Exhaustive: None 5704 עד ʻad Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition); Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 9014 | ־ None Definition: link Root: None Exhaustive: None 2734 חרה chârâh Definition: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy Root: a primitive root (compare H2787 (חרר)); Exhaustive: a primitive root (compare חרר); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy; be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See תחרה. | 3190 יטב yâṭab Definition: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right) Root: a primitive root; Exhaustive: a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right); be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen). | 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 7021 | קיקיון qîyqâyôwn Definition: the gourd (as nauseous) Root: perhaps from H7006 (קיה); Exhaustive: perhaps from קיה; the gourd (as nauseous); gourd. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 9014 | ־ None Definition: link Root: None Exhaustive: None 2734 חרה chârâh Definition: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy Root: a primitive root (compare H2787 (חרר)); Exhaustive: a primitive root (compare חרר); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy; be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See תחרה. | 3190 | יטב yâṭab Definition: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right) Root: a primitive root; Exhaustive: a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right); be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen). 9008 ה None Definition: ? (interrog.) Root: None Exhaustive: the / or (interrog. particle) | 3124 יונה Yôwnâh Definition: Jonah, an Israelite Root: the same as H3123 (יונה); Exhaustive: xlit Yônâh corrected to Yôwnâh; the same as יונה; Jonah, an Israelite; Jonah. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
and he is saying mighty ones toward Dove ("Jonah") was he caused to be good he has burned to yourself/walk upon/against the thin inner wafer and he is saying to make good! he has burned to myself until he has died/death
RBT Paraphrase:
And mighty ones is saying toward Dove, "Was he made good? He has burned angrily to yourself on account of the thin inner wafer!" And he is saying, "Make good!8 He burned angrily to myself until death!"
And mighty ones is saying toward Dove, "Was he made good? He has burned angrily to yourself on account of the thin inner wafer!" And he is saying, "Make good!8 He burned angrily to myself until death!"
Julia Smith Literal 1876 Translation:
And God will say to Jonah, Was it well to kindle to thee for the gourd? And he will say, It was well to kindle to me, even to death.
And God will say to Jonah, Was it well to kindle to thee for the gourd? And he will say, It was well to kindle to me, even to death.
LITV Translation:
And God said to Jonah, Is your anger rightly kindled over the plant? And he said, My anger is rightly kindled, even to death.
And God said to Jonah, Is your anger rightly kindled over the plant? And he said, My anger is rightly kindled, even to death.
ESV Translation:
But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.”
But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.”
Brenton Septuagint Translation:
And God said to Jonah, Art thou very much grieved for the gourd? And he said, I am very much grieved, even to death.
And God said to Jonah, Art thou very much grieved for the gourd? And he said, I am very much grieved, even to death.
Footnotes
| Jon. 4:9 | Hebrew היטב is either a 2nd person singular masculine Hiphil imperative "Make good!" or a Niphal imperative, "be made good!" but the passive form does not fit. It also can be a 3rd person masculine singular Hophal perfect, but this doesn't fit either. Morphologists bypassed all of these and went with the infinitive construct, and then used this as license to add more words, and even change it altogether:
This word does not mean "It is right." Thin wafers. |
