John 17:5

Καὶ νῦν δόξασόν με σύ, πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.

RBT Greek Interlinear:

Strongs 2532; kai; καὶ; And; Conj

Strongs 3568; nyn; νῦν; now; Adv

Strongs 1392; doxason; δόξασόν; glorify; V-AMA-2S

Strongs 1473; me; με; myself; PPro-A1S

Strongs 4771; sy; σύ; You; PPro-N2S

Strongs 3962; Pater; Πάτερ; Father; N-VMS

Strongs 3844; para; παρὰ; close beside; Prep

Strongs 4572; seautō; σεαυτῷ; to yourself; PPro-DM2S

Strongs 3588; tē; τῇ; the; Art-DFS

Strongs 1391; doxē; δόξῃ; glory; N-DFS

Strongs 3739; hē; ᾗ; her whom/whosoever; RelPro-DFS

Strongs 2192; eichon; εἶχον; they had; V-IIA-1S

Strongs 4253; pro; πρὸ; in front; Prep

Strongs 3588; tou; τοῦ; the; Art-GNS

Strongs 3588; ton; τὸν; the; Art-AMS

Strongs 2889; kosmon; κόσμον; order; N-AMS

Strongs 1510; einai; εἶναι; to be; V-PNA

Strongs 3844; para; παρὰ; close beside; Prep

Strongs 4771; soi; σοί; you; PPro-D2S

RBT Translation:

And

now

glorify myself, you, father, with the Glory close beside yourself, whomever I was holding before the Existance of the Order close beside yourself.¹⁰⁸

LITV Translation:
And now Father, glorify Me with Yourself, with the glory which I had with You before the existence of the world.

ESV Translation:
And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

Footnotes

108

Greek πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί. The Greek literal here is "in front/before the the world to be beside you." τὸν κόσμον "the world" is in the accusative case. It is the object therefore of the verb εἶναι "to be" as seen in Matthew 16:13 εἶναι τὸν Υἱὸν "to be the son" which is also in the accusative case. The two definite articles τοῦ τὸν "the the" are genitive and accusative respectively. To translate this phrase as "of the world" disregards the accusative case.