John 1:18
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Strongs 2316
[list] Λογεῖον Perseus Theon Θεὸν God N-AMS |
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Strongs 3762
[list] Λογεῖον Perseus oudeis οὐδεὶς no one Adj-NMS |
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Strongs 3708
[list] Λογεῖον Perseus heōraken ἑώρακεν has perceived V-RIA-3S |
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Strongs 4455
[list] Λογεῖον Perseus pōpote πώποτε at any time Adv |
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Strongs 3439
[list] Λογεῖον Perseus monogenēs μονογενὴς only begotten Adj-NMS |
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Strongs 2316
[list] Λογεῖον Perseus Theos Θεὸς God N-NMS |
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Strongs 3588
[list] Λογεῖον Perseus ho ὁ the Art-NMS |
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Strongs 1510
[list] Λογεῖον Perseus ōn ὢν he who is being V-PPA-NMS |
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Strongs 1519
[list] Λογεῖον Perseus eis εἰς into Prep |
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Strongs 3588
[list] Λογεῖον Perseus ton τὸν the Art-AMS |
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Strongs 2859
[list] Λογεῖον Perseus kolpon κόλπον bosom/fold N-AMS |
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Strongs 3588
[list] Λογεῖον Perseus tou τοῦ the Art-GMS |
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Strongs 3962
[list] Λογεῖον Perseus Patros Πατρὸς Father N-GMS |
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Strongs 1565
[list] Λογεῖον Perseus ekeinos ἐκεῖνος that one DPro-NMS |
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Strongs 1834
[list] Λογεῖον Perseus exēgēsato ἐξηγήσατο has related V-AIM-3S |
None has seen God at any time; the only born Son, he being in the bosom of the Father, he has declared.
No one has seen God at any time; the only begotten Son, who is in the bosom of the Father, that One reveals Him .
No one has ever seen God; God the only Son, who is at the Father’s side, he has made him known.
Footnotes
| 29 | The idea of seeing in the NT is perceiving or discerning , not merely looking, and follows the Hebrew pattern of conceptually “unconcealing” or “uncovering” something, hence the accusative object that follows. |
| 30 | only-kind Theos. Adjective + nominative noun. Meaning God/Theos himself is described as an only-kind. |
| 31 | Strong’s #2859, kolpos. Bosom, chest. Being something that expresses intimacy, and that one “whom Jesus loved” reclined at the table in [en #G1722] the bosom of Jesus (John 13:23), it seems pretty clear that this is an allusion to the symbolic rib which is part of the chest, and hence the following line, “she is the testimony”. |
| 32 | Strong’s #G1834, exégeomai. To show the way. “Eksēgéomai (from /ek, ‘completely out of from’ intensifying /hēgéomai, ‘to lead by showing priority’) – properly, lead out completely (thoroughly bring forth), i.e. explain (narrate) in a way that clarifies what is uppermost (has priority). (eksēgéomai) is the root of the English terms, ‘exegesis, exegete.’” - Helps Word Studies |