Chapter 4
Job 4:7
נכחדו | ישרים | ו איפה | אבד | נקי | הוא | מי | נא | זכר |
None | None | None | he has perished | innocent | Himself | who | pray | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 3582 כחד kâchad Definition: to secrete, by act or word; hence (intensively) to destroy Root: a primitive root; Exhaustive: a primitive root; to secrete, by act or word; hence (intensively) to destroy; conceal, cut down (off), desolate, hide. | 3477 ישר yâshâr Definition: straight (literally or figuratively) Root: from H3474 (ישר); Exhaustive: from ישר; straight (literally or figuratively); convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness). | 375 | איפה ʼêyphôh Definition: what place?; also (of time) when?; or (of means) how? Root: from H335 (אי) and H6311 (פה); Exhaustive: from אי and פה; what place?; also (of time) when?; or (of means) how?; what manner, where. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 6 אבד ʼâbad Definition: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) Root: a primitive root; Exhaustive: a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. | 5355a נקי nâqîy Definition: innocent Root: or נקיא; (Joel 4:19; Jonah [1:14), from H5352 (נקה); Exhaustive: or נקיא; (Joel 4:19; Jonah [1:14), from נקה; innocent; blameless, clean, clear, exempted, free, guiltless, innocent, quit. | 1931 הוא hûwʼ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 4310 מי mîy Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix Root: an interrogative pronoun of persons, as H4100 (מה) is of things, Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. | 4994 נא nâʼ Definition: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction Root: a primitive particle of incitement and entreaty, which may usually be rendered; Exhaustive: a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh. | 9014 | ־ None Definition: link Root: None Exhaustive: None 2142 זכר zâkar Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male Root: a primitive root; also as denominative from H2145 (זכר) Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Remember now, who perished, he being innocent? and where were the upright cut off?
Remember now, who perished, he being innocent? and where were the upright cut off?
LITV Translation:
I beg you, remember, Who ever perished, being innocent? Or where were the righteous cut off?
I beg you, remember, Who ever perished, being innocent? Or where were the righteous cut off?
ESV Translation:
“Remember: who that was innocent ever perished? Or where were the upright cut off?
“Remember: who that was innocent ever perished? Or where were the upright cut off?
Brenton Septuagint Translation:
Remember then who has perished, being pure? Or when were the truehearted utterly destroyed?
Remember then who has perished, being pure? Or when were the truehearted utterly destroyed?