Chapter 32
Job 32:1
| ב עיני ו פ | צדיק | הוא | כי | איוב | את | מ ענות | ה אלה | ה אנשים | שלשת | ו ישבתו |
| in the hand | None | Himself | for | None | את-self eternal | None | the Goddess | None | None | None |
9017 | פ None Definition: Petuhah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 5869a | עין ʻayin Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) Root: probably a primitive word; Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 6662 צדיק tsaddîyq Definition: just Root: from H6663 (צדק); Exhaustive: from צדק; just; just, lawful, righteous (man). | 1931 הוא hûwʼ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 347 איוב ʼÎyôwb Definition: Ijob, the patriarch famous for his patience Root: from H340 (איב); hated (i.e. persecuted); Exhaustive: from איב; hated (i.e. persecuted); Ijob, the patriarch famous for his patience; Job. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 6030b | ענה ʻânâh Definition: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce Root: a primitive root; Exhaustive: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ענה), (cause to, give) answer, bring low (by mistake for ענה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בית ענות, בית ענת. 9006 מ None Definition: from Root: None Exhaustive: None | 428 | אלה ʼêl-leh Definition: these or those Root: prolonged from H411 (אל); Exhaustive: prolonged from אל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 582 | אנוש ʼĕnôwsh Definition: a man in general (singly or collectively) Root: from H605 (אנש); properly, a mortal (and thus differing from the more dignified H120 (אדם)); hence, Exhaustive: from אנש; properly, a mortal (and thus differing from the more dignified אדם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare איש. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 7969 שלוש shâlôwsh Definition: three; occasionally (ordinal) third, or (multiple) thrice Root: or שלש; masculine שלושה; or שלשה; a primitive number; Exhaustive: or שלש; masculine שלושה; or שלשה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice; [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare שליש. | 7673a | שבת shâbath Definition: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific) Root: a primitive root; Exhaustive: a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific); (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
And these three men rested from answering Job, because he was righteous in his own eyes.
And these three men rested from answering Job, because he was righteous in his own eyes.
ESV Translation:
So these three men ceased to answer Job, because he was righteous in his own eyes.
So these three men ceased to answer Job, because he was righteous in his own eyes.
Brenton Septuagint Translation:
And his three friends also ceased any longer to answer Job: For Job was righteous before them.
And his three friends also ceased any longer to answer Job: For Job was righteous before them.