Chapter 22
Job 22:3
דרכי ך | תתם | כי | בצע | ו אם | תצדק | כי | ל שדי | ה חפץ |
None | None | for | None | and if | None | for | None | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 1870 דרך derek Definition: a road (as trodden); figuratively, a course of life or mode of action, often adverb Root: from H1869 (דרך); Exhaustive: from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). | 8552 תמם tâmam Definition: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive Root: a primitive root; Exhaustive: a primitive root; to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive; accomplish, cease, be clean (pass-) ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, [idiom] be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 1215 בצע betsaʻ Definition: plunder; by extension, gain (usually unjust) Root: from H1214 (בצע); Exhaustive: from בצע; plunder; by extension, gain (usually unjust); covetousness, (dishonest) gain, lucre, profit. | 9014 | ־ None Definition: link Root: None Exhaustive: None 518a | אם ʼim Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not Root: a primitive particle; Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 6663 צדק tsâdaq Definition: to be (causatively, make) right (in a moral or forensic sense) Root: a primitive root; Exhaustive: a primitive root; to be (causatively, make) right (in a moral or forensic sense); cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness). | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 7706 | שדי Shadday Definition: the Almighty Root: from H7703 (שדד); Exhaustive: from שדד; the Almighty; Almighty. 9005 ל None Definition: to, for Root: None Exhaustive: None | 2656 | חפץ chêphets Definition: pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind) Root: from H2654 (חפץ); Exhaustive: from חפץ; pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind); acceptable, delight(-some), desire, things desired, matter, pleasant(-ure), purpose, willingly. 9008 ה None Definition: ? (interrog.) Root: None Exhaustive: the / or (interrog. particle) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Did it please to the Almighty that thou wilt be just? and if gain if thou wilt perfect thy ways?
Did it please to the Almighty that thou wilt be just? and if gain if thou wilt perfect thy ways?
LITV Translation:
Is it any pleasure to the Almighty that you are righteous? Or is it gain to Him that you make your ways perfect?
Is it any pleasure to the Almighty that you are righteous? Or is it gain to Him that you make your ways perfect?
ESV Translation:
Is it any pleasure to the Almighty if you are in the right, or is it gain to him if you make your ways blameless?
Is it any pleasure to the Almighty if you are in the right, or is it gain to him if you make your ways blameless?
Brenton Septuagint Translation:
For what matters it to the Lord, if thou wert blameless in thy works? Or is it profitable that thou shouldest perfect thy way?
For what matters it to the Lord, if thou wert blameless in thy works? Or is it profitable that thou shouldest perfect thy way?