Chapter 2
Job 2:3
| חנם | ל בלע ו | ב ו | ו תסית ני | ב תמת ו | מחזיק | ו עד נו | מ רע | ו סר | אלהים | ירא | ו ישר | תם | איש | ב ארץ | כמ הו | אין | כי | איוב | עבד י | אל | לב ך | ה שמת | ה שטן | אל | יהוה | ו יאמר |
| freely | None | within himself | None | in the hand | None | None | None | None | mighty ones | he feared | None | Innocent | a man/each one | in the earth | None | there is not | for | None | slaves of myself | a god/dont/toward | your heart | None | None | a god/dont/toward | He Is | and he is saying |
9016 | None Definition: verseEnd Root: None Exhaustive: None 2600 חנם chinnâm Definition: gratis, i.e. devoid of cost, reason or advantage Root: from H2580 (חן); Exhaustive: from חן; gratis, i.e. devoid of cost, reason or advantage; without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain. | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 1104 | בלע bâlaʻ Definition: to make away with (specifically by swallowing); generally, to destroy Root: a primitive root; Exhaustive: a primitive root; to make away with (specifically by swallowing); generally, to destroy; cover, destroy, devour, eat up, be at end, spend up, swallow down (up). 9005 ל None Definition: to, for Root: None Exhaustive: None | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 5496 | סות çûwth Definition: properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce Root: perhaps denominative from H7898 (שית); Exhaustive: perhaps denominative from שית; properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce; entice, move, persuade, provoke, remove, set on, stir up, take away. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 8538 | תמה tummâh Definition: innocence Root: feminine of H8537 (תם); Exhaustive: feminine of תם; innocence; integrity. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 2388 חזק châzaq Definition: to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer Root: a primitive root; Exhaustive: a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer; aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. | 9043 | נו None Definition: he, subject pronoun - subject 3rd person masculine singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular 5750 | עוד ʻôwd Definition: properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more Root: or עד; from H5749 (עוד); Exhaustive: or עד; from עוד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7451b | רע raʻ Definition: bad or (as noun) evil (natural or moral) Root: from H7489 (רעע); Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). 9006 מ None Definition: from Root: None Exhaustive: None | 5493 | סור çûwr Definition: to turn off (literal or figurative) Root: or שור; (Hosea 9:12), a primitive root; Exhaustive: or שור; (Hosea 9:12), a primitive root; to turn off (literal or figurative); be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 3373 ירא yârêʼ Definition: fearing; morally, reverent Root: from H3372 (ירא); Exhaustive: from ירא; fearing; morally, reverent; afraid, fear (-ful). | 3477 | ישר yâshâr Definition: straight (literally or figuratively) Root: from H3474 (ישר); Exhaustive: from ישר; straight (literally or figuratively); convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 8535 תם tâm Definition: complete; usually (morally) pious; specifically, gentle, dear Root: from H8552 (תמם); Exhaustive: from תמם; complete; usually (morally) pious; specifically, gentle, dear; coupled together, perfect, plain, undefiled, upright. | 376 איש ʼîysh Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant); Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה. | 776 | ארץ ʼerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 3644 כמו kᵉmôw Definition: a form of the prefix 'k-', but used separately as, thus, so Root: or כמו; (compare H3651 (כן)); Exhaustive: or כמו; (compare כן); a form of the prefix 'k-', but used separately as, thus, so; according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth. | 369 אין ʼayin Definition: a non-entity; generally used as a negative particle Root: as if from a primitive root meaning to be nothing or not exist; Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 347 איוב ʼÎyôwb Definition: Ijob, the patriarch famous for his patience Root: from H340 (איב); hated (i.e. persecuted); Exhaustive: from איב; hated (i.e. persecuted); Ijob, the patriarch famous for his patience; Job. | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 5650 עבד ʻebed Definition: a servant Root: from H5647 (עבד); Exhaustive: from עבד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 3820a לב lêb Definition: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything Root: a form of H3824 (לבב); Exhaustive: a form of לבב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. | 7760a | שום sûwm Definition: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically) Root: or שים; a primitive root; Exhaustive: or שים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. 9008 ה None Definition: ? (interrog.) Root: None Exhaustive: the / or (interrog. particle) | 7854 | שטן sâṭân Definition: an opponent; especially (with the article prefixed) Satan, the arch-enemy of good Root: from H7853 (שטן); Exhaustive: from שטן; an opponent; especially (with the article prefixed) Satan, the arch-enemy of good; adversary, Satan, withstand. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And Jehovah will say to the adversary, Didst thou set thy heart to my servant Job, that none like him in the earth, a man blameless and upright, fearing God and departing from evil? And yet he holding fast upon his integrity, and thou wilt stimulate me to destroy him without cause.
And Jehovah will say to the adversary, Didst thou set thy heart to my servant Job, that none like him in the earth, a man blameless and upright, fearing God and departing from evil? And yet he holding fast upon his integrity, and thou wilt stimulate me to destroy him without cause.
LITV Translation:
And Jehovah said to Satan, Have you set your heart on My servant Job, that there is none like him in the earth, a perfect and upright man, fearing God, and turning away from evil? And he is still holding to his integrity, although you incited Me against him, to swallow him for nothing.
And Jehovah said to Satan, Have you set your heart on My servant Job, that there is none like him in the earth, a perfect and upright man, fearing God, and turning away from evil? And he is still holding to his integrity, although you incited Me against him, to swallow him for nothing.
ESV Translation:
And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.”
And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.”
Brenton Septuagint Translation:
And the Lord said to the devil, Hast thou then observed my servant Job, That there is none of men upon the earth like him, A harmless, true, blameless, godly man, Abstaining from all evil? And he yet cleaves to innocence, Whereas thou hast told me to destroy his substance without cause?
And the Lord said to the devil, Hast thou then observed my servant Job, That there is none of men upon the earth like him, A harmless, true, blameless, godly man, Abstaining from all evil? And he yet cleaves to innocence, Whereas thou hast told me to destroy his substance without cause?