Job 18:3

ב עיני כם

within the eyes of yourselves

9016

None
Definition: verseEnd
Root: None
Exhaustive: None

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9026

כם
None
Definition: your, personal posessive - noun suffix: 2nd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

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5869a

עין
ʻayin
Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Root: probably a primitive word;
Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).

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9003

ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article

נטמינו

None

2933

טמה
ṭâmâh
Definition: to be impure in a religious sense
Root: a collateral form of H2930 (טמא);
Exhaustive: a collateral form of טמא; to be impure in a religious sense; be defiled, be reputed vile.

כ בהמה

None

929

בהמה
bᵉhêmâh
Definition: properly, a dumb beast; especially any large quadruped or animal (often collective)
Root: from an unused root (probably meaning to be mute);
Exhaustive: None

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9004

כ
None
Definition: like, as
Root: Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)
Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after.

נחשבנו

None

2803

חשב
châshab
Definition: properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
Root: a primitive root;
Exhaustive: a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute; (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.

מדוע

for what reason

4069

מדוע
maddûwaʻ
Definition: what (is) known?; i.e. (by implication) (adverbially) why?
Root: or מדע; from H4100 (מה) and the passive participle of H3045 (ידע);
Exhaustive: or מדע; from מה and the passive participle of ידע; what (is) known?; i.e. (by implication) (adverbially) why?; how, wherefore, why.

RBT Hebrew Literal:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Wherefore were we reckoned as cattle, and were unclean in your eyes?

LITV Translation:
Why are we counted as animals? Are we stupid in your eyes?

ESV Translation:
Why are we counted as cattle? Why are we stupid in your sight?

Brenton Septuagint Translation:
For wherefore have we been silent before thee like brutes?