Chapter 10
Job 10:3
| הופעת | רשעים | עצת | ו על | כפי ך | יגיע | תמאס | כי | תעשק | כי | ל ך ׀ | ה טוב |
| None | criminals | None | and upon | dual palms/soles of yourself | he is touching | None | for | None | for | to yourself/walk | the Good One |
9016 | None Definition: verseEnd Root: None Exhaustive: None 3313 יפע yâphaʻ Definition: to shine Root: a primitive root; Exhaustive: a primitive root; to shine; be light, shew self, (cause to) shine (forth). | 7563 רשע râshâʻ Definition: morally wrong; concretely, an (actively) bad person Root: from H7561 (רשע); Exhaustive: from רשע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. | 6098 עצה ʻêtsâh Definition: advice; by implication, plan; also prudence Root: from H3289 (יעץ); Exhaustive: from יעץ; advice; by implication, plan; also prudence; advice, advisement, counsel(l-(or)), purpose. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5921a | על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 3709 כף kaph Definition: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power Root: from H3721 (כפף); Exhaustive: from כפף; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power; branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. | 3018 יגיע yᵉgîyaʻ Definition: toil; hence, a work, produce, property (as the result of labor) Root: from H3021 (יגע); Exhaustive: from יגע; toil; hence, a work, produce, property (as the result of labor); labour, work. | 3988a מאס mâʼaç Definition: to spurn; also (intransitively) to disappear Root: a primitive root; Exhaustive: a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 6231 עשק ʻâshaq Definition: to press upon, i.e. oppress, defraud, violate, overflow Root: a primitive root (compare H6229 (עשק)); Exhaustive: a primitive root (compare עשק); to press upon, i.e. oppress, defraud, violate, overflow; get deceitfully, deceive, defraud, drink up, (use) oppress(-ion), -or), do violence (wrong). | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9015 | ׀ None Definition: separate Root: None Exhaustive: None 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 2896a | טוב ṭôwb Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well) Root: from H2895 (טוב); Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). 9008 ה None Definition: ? (interrog.) Root: None Exhaustive: the / or (interrog. particle) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Is it good to thee that thou wilt oppress, that thou wilt despise the labor of thy hinds, and thou didst shine upon the counsels of the unjust?
Is it good to thee that thou wilt oppress, that thou wilt despise the labor of thy hinds, and thou didst shine upon the counsels of the unjust?
LITV Translation:
Is it good to You that You should crush, that You should despise the work of Your hands, and You shine on the counsel of the wicked?
Is it good to You that You should crush, that You should despise the work of Your hands, and You shine on the counsel of the wicked?
ESV Translation:
Does it seem good to you to oppress, to despise the work of your hands and favor the designs of the wicked?
Does it seem good to you to oppress, to despise the work of your hands and favor the designs of the wicked?
Brenton Septuagint Translation:
Is it good before thee if I be unrighteous? For thou hast disowned the work of thy hands, And attended to the counsel of the ungodly.
Is it good before thee if I be unrighteous? For thou hast disowned the work of thy hands, And attended to the counsel of the ungodly.