Chapter 49
Jeremiah 49:3
| יחדיו | ו שרי ו | כהני ו | ילך | ב גולה | מלכם | כי | ב גדרות | ו התשוטטנה | ספדנה | שקים | חגרנה | רבה | בנות | צעקנה | עי | שדדה | כי | חשבון | הילילי |
| None | None | None | None | None | None | for | None | None | None | sackcloths | None | multitudinous | built-ones | None | None | None | for | None | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 3162b יחד yachad Definition: properly, a unit, i.e. (adverb) unitedly Root: from H3161 (יחד); Exhaustive: from יחד; properly, a unit, i.e. (adverb) unitedly; alike, at all (once), both, likewise, only, (al-) together, withal. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 8269 | שר sar Definition: a head person (of any rank or class) Root: from H8323 (שרר); Exhaustive: from שרר; a head person (of any rank or class); captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 3548 כהן kôhên Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) Root: active participle of H3547 (כהן); Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer. | 1980 הלך hâlak Definition: to walk (in a great variety of applications, literally and figuratively) Root: akin to H3212 (ילך); a primitive root; Exhaustive: akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. | 1473 | גולה gôwlâh Definition: exile; concretely and collectively exiles Root: or (shortened) גלה; active participle feminine of H1540 (גלה); Exhaustive: or (shortened) גלה; active participle feminine of גלה; exile; concretely and collectively exiles; (carried away), captive(-ity), removing. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 1448 | גדרה gᵉdêrâh Definition: enclosure (especially for flocks) Root: feminine of H1447 (גדר); Exhaustive: feminine of גדר; enclosure (especially for flocks); (sheep-) cote (fold) hedge, wall. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 7751a | שוט shûwṭ Definition: properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars) to row; by implication, to travel Root: a primitive root; Exhaustive: a primitive root; properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars) to row; by implication, to travel; go (about, through, to and fro), mariner, rower, run to and fro. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 5594 ספד çâphad Definition: properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail Root: a primitive root; Exhaustive: a primitive root; properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail; lament, mourn(-er), wail. | 8242 שק saq Definition: properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.) Root: from H8264 (שקק); Exhaustive: from שקק; properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.); sack(-cloth, -clothes). | 2296 חגר châgar Definition: to gird on (as a belt, armor, etc.) Root: a primitive root; Exhaustive: a primitive root; to gird on (as a belt, armor, etc.); be able to put on, be afraid, appointed, gird, restrain, [idiom] on every side. | 7237 רבה Rabbâh Definition: Rabbah, the name of two places in Palestine, East and West Root: feminine of H7227 (רב); great; Exhaustive: feminine of רב; great; Rabbah, the name of two places in Palestine, East and West; Rabbah, Rabbath. | 1323 בת bath Definition: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) Root: from H1129 (בנה) (as feminine of H1121 (בן)); Exhaustive: from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. | 6817 צעק tsâʻaq Definition: to shriek; (by implication) to proclaim (an assembly) Root: a primitive root; Exhaustive: a primitive root; to shriek; (by implication) to proclaim (an assembly); [idiom] at all, call together, cry (out), gather (selves) (together). | 5857 עי ʻAy Definition: Ai, Aja or Ajath, a place in Palestine Root: or (feminine) עיא; (Nehemiah 11:31), or עית; (Isaiah 10:28), for H5856 (עי); Exhaustive: or (feminine) עיא; (Nehemiah 11:31), or עית; (Isaiah 10:28), for עי; Ai, Aja or Ajath, a place in Palestine; Ai, Aija, Aijath, Hai. | 9014 | ־ None Definition: link Root: None Exhaustive: None 7703 שדד shâdad Definition: properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage Root: a primitive root; Exhaustive: a primitive root; properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage; dead, destroy(-er), oppress, robber, spoil(-er), [idiom] utterly, (lay) waste. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 2125 | זיזה Zîyzâh Definition: Zizah, an Israelite Root: another form for H2124 (זיזא); Exhaustive: another form for זיזא; Zizah, an Israelite; Zizah. 2809 חשבון Cheshbôwn Definition: Cheshbon, a place East of the Jordan Root: the same as H2808 (חשבון); Exhaustive: the same as חשבון; Cheshbon, a place East of the Jordan; Heshbon. | 3213 ילל yâlal Definition: to howl (with a wailing tone) or yell (with a boisterous one) Root: a primitive root; Exhaustive: a primitive root; to howl (with a wailing tone) or yell (with a boisterous one); (make to) howl, be howling. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
Wail, O Heshbon, for Ai is spoiled! Cry, daughters of Rabbah, gird yourselves with sackcloth; mourn, and run to and fro in the walls. For their king shall go into exile, his priests and his rulers together.
Wail, O Heshbon, for Ai is spoiled! Cry, daughters of Rabbah, gird yourselves with sackcloth; mourn, and run to and fro in the walls. For their king shall go into exile, his priests and his rulers together.
ESV Translation:
“Wail, O Heshbon, for Ai is laid waste! Cry out, O daughters of Rabbah! Put on sackcloth, lament, and run to and fro among the hedges! For Milcom shall go into exile, with his priests and his officials.
“Wail, O Heshbon, for Ai is laid waste! Cry out, O daughters of Rabbah! Put on sackcloth, lament, and run to and fro among the hedges! For Milcom shall go into exile, with his priests and his officials.
Brenton Septuagint Translation:
And let the Lord thy God declare to us the way wherein we should walk, and the thing which we should do.
And let the Lord thy God declare to us the way wherein we should walk, and the thing which we should do.