Chapter 20
Jeremiah 20:3
| מ סביב פ | מגור | אם | כי | שמ ך | יהוה | קרא | פשחור | לא | ירמיהו | אלי ו | ו יאמר | ה מהפכת | מן | ירמיהו | את | פשחור | ו יצא | מ מחרת | ו יהי |
| None | None | if | for | name of yourself | He Is | he summoned | None | not | None | toward himself | and he is saying | None | from out of | None | את-self eternal | None | and he is going out | None | and he is |
9017 | פ None Definition: Petuhah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 4036 | מגור מסביב Mâgôwr miç-Çâbîyb Definition: Magor-mis-Sabib, a symbolic name of Pashur Root: from H4032 (מגור) and H5439 (סביב) with the preposition inserted; affright from around; Exhaustive: from מגור and סביב with the preposition inserted; affright from around; Magor-mis-Sabib, a symbolic name of Pashur; Magormissabib. 9006 מ None Definition: from Root: None Exhaustive: None | 4036 מגור מסביב Mâgôwr miç-Çâbîyb Definition: Magor-mis-Sabib, a symbolic name of Pashur Root: from H4032 (מגור) and H5439 (סביב) with the preposition inserted; affright from around; Exhaustive: from מגור and סביב with the preposition inserted; affright from around; Magor-mis-Sabib, a symbolic name of Pashur; Magormissabib. | 9014 | ־ None Definition: link Root: None Exhaustive: None 518b אם ʼim Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not Root: a primitive particle; Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. | 3588b כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 8034 שם shêm Definition: an appellation, as amark or memorial of individuality; by implication honor, authority, character Root: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים)); Exhaustive: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report. | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 7121 קרא qârâʼ Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications) Root: a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met); Exhaustive: a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. | 6583 פשחור Pashchûwr Definition: Pashchur, the name of four Israelites Root: probably from H6582 (פשח); liberation; Exhaustive: probably from פשח; liberation; Pashchur, the name of four Israelites; Pashur. | 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 3414 ירמיה Yirmᵉyâh Definition: Jirmejah, the name of eight or nine Israelites Root: or ירמיהו; from H7311 (רום) and H3050 (יה); Jah will rise; Exhaustive: or ירמיהו; from רום and יה; Jah will rise; Jirmejah, the name of eight or nine Israelites; Jeremiah. | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 4115 | מהפכת mahpeketh Definition: a wrench, i.e. the stocks Root: from H2015 (הפך); Exhaustive: from הפך; a wrench, i.e. the stocks; prison, stocks. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 4480a מן min Definition: properly, a part of; hence (prepositionally), from or out of in many senses Root: or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן); Exhaustive: or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. | 3414 ירמיה Yirmᵉyâh Definition: Jirmejah, the name of eight or nine Israelites Root: or ירמיהו; from H7311 (רום) and H3050 (יה); Jah will rise; Exhaustive: or ירמיהו; from רום and יה; Jah will rise; Jirmejah, the name of eight or nine Israelites; Jeremiah. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 6583 פשחור Pashchûwr Definition: Pashchur, the name of four Israelites Root: probably from H6582 (פשח); liberation; Exhaustive: probably from פשח; liberation; Pashchur, the name of four Israelites; Pashur. | 3318 | יצא yâtsâʼ Definition: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. Root: a primitive root; Exhaustive: a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 4283 | מחרת mochŏrâth Definition: the morrow or (adverbially) tomorrow Root: or מחרתם; (1 Samuel 30:17), feminine from the same as H4279 (מחר); Exhaustive: or מחרתם; (1 Samuel 30:17), feminine from the same as מחר; the morrow or (adverbially) tomorrow; morrow, next day. 9006 מ None Definition: from Root: None Exhaustive: None | 1961 | היה hâyâh Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) Root: a primitive root (compare H1933 (הוא)); Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
And it was on the next day that Pashur released from the stocks. Then said to him, Jehovah has not called your name Pashur, but Terror from All Around.
And it was on the next day that Pashur released from the stocks. Then said to him, Jehovah has not called your name Pashur, but Terror from All Around.
ESV Translation:
The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call your name Pashhur, but Terror on Every Side.
The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call your name Pashhur, but Terror on Every Side.
Brenton Septuagint Translation:
And Pashhur brought Jeremiah out of the dungeon: and Jeremiah said to him, The Lord has not called thy name Pashhur, but Exile.
And Pashhur brought Jeremiah out of the dungeon: and Jeremiah said to him, The Lord has not called thy name Pashhur, but Exile.