Chapter 14
Jeremiah 14:19
| בעתה | ו הנה | מרפא | ו ל עת | טוב | ו אין | ל שלום | קוה | מרפא | ל נו | ו אין | הכית נו | מדוע | נפש ך | געלה | ב ציון | אם | יהודה | את | מאסת | ה מאס |
| None | And behold! | healing | None | he became good | and there is not | None | None | healing | to ourselves | and there is not | None | None | None | None | in Signpost [Zion] | if | Land of Casters | את-self eternal | None | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 1205 בעתה bᵉʻâthâh Definition: fear Root: from H1204 (בעת); Exhaustive: from בעת; fear; trouble. | 2009 | הנה hinnêh Definition: lo! Root: prolongation for H2005 (הן); Exhaustive: prolongation for הן; lo!; behold, lo, see. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 4832 מרפא marpêʼ Definition: properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity Root: from H7495 (רפא); Exhaustive: from רפא; properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity; (in-)cure(-able), healing(-lth), remedy, sound, wholesome, yielding. | 6256 | עת ʻêth Definition: time, especially (adverb with preposition) now, when, etc. Root: from H5703 (עד); Exhaustive: from עד; time, especially (adverb with preposition) now, when, etc.; [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. 9005 | ל None Definition: to, for Root: None Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 2896b טוב ṭôwb Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well) Root: from H2895 (טוב); Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). | 369 | אין ʼayin Definition: a non-entity; generally used as a negative particle Root: as if from a primitive root meaning to be nothing or not exist; Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7965 | שלום shâlôwm Definition: safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace Root: or שלם; from H7999 (שלם); Exhaustive: or שלם; from שלם; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace; [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. 9005 ל None Definition: to, for Root: None Exhaustive: None | 6960a קוה qâvâh Definition: to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect Root: a primitive root; Exhaustive: a primitive root; to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect; gather (together), look, patiently, tarry, wait (for, on, upon). | 4832 מרפא marpêʼ Definition: properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity Root: from H7495 (רפא); Exhaustive: from רפא; properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity; (in-)cure(-able), healing(-lth), remedy, sound, wholesome, yielding. | 9035 | נו None Definition: us, personal pronoun - verb/prep. 1st person common plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural 9005 ל None Definition: to, for Root: None Exhaustive: None | 369 | אין ʼayin Definition: a non-entity; generally used as a negative particle Root: as if from a primitive root meaning to be nothing or not exist; Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9035 | נו None Definition: us, personal pronoun - verb/prep. 1st person common plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural 5221 נכה nâkâh Definition: to strike (lightly or severely, literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. | 4069 מדוע maddûwaʻ Definition: what (is) known?; i.e. (by implication) (adverbially) why? Root: or מדע; from H4100 (מה) and the passive participle of H3045 (ידע); Exhaustive: or מדע; from מה and the passive participle of ידע; what (is) known?; i.e. (by implication) (adverbially) why?; how, wherefore, why. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 5315 נפש nephesh Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental) Root: from H5314 (נפש); Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. | 1602 געל gâʻal Definition: to detest; by implication, to reject Root: a primitive root; Exhaustive: a primitive root; to detest; by implication, to reject; abhor, fail, lothe, vilely cast away. | 6726 | ציון Tsîyôwn Definition: Tsijon (as a permanent capital), a mountain of Jerusalem Root: the same (regularly) as H6725 (ציון)lemma ציון missing dagesh, corrected to ציון; Exhaustive: the same (regularly) as ציוןlemma ציון missing dagesh, corrected to ציון; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 9014 | ־ None Definition: link Root: None Exhaustive: None 518a אם ʼim Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not Root: a primitive particle; Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. | 3063 יהודה Yᵉhûwdâh Definition: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory Root: from H3034 (ידה); celebrated; Exhaustive: from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 3988a מאס mâʼaç Definition: to spurn; also (intransitively) to disappear Root: a primitive root; Exhaustive: a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person. | 3988a | מאס mâʼaç Definition: to spurn; also (intransitively) to disappear Root: a primitive root; Exhaustive: a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person. 9008 ה None Definition: ? (interrog.) Root: None Exhaustive: the / or (interrog. particle) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
Have You completely rejected Judah? Or has Your soul hated Zion? Why have You stricken us and no healing is for us? We looked for peace, but no good came ; and for a healing time, but, behold, terror!
Have You completely rejected Judah? Or has Your soul hated Zion? Why have You stricken us and no healing is for us? We looked for peace, but no good came ; and for a healing time, but, behold, terror!
ESV Translation:
Have you utterly rejected Judah? Does your soul loathe Zion? Why have you struck us down so that there is no healing for us? We looked for peace, but no good came; for a time of healing, but behold, terror.
Have you utterly rejected Judah? Does your soul loathe Zion? Why have you struck us down so that there is no healing for us? We looked for peace, but no good came; for a time of healing, but behold, terror.
Brenton Septuagint Translation:
Hast thou utterly rejected Judah? and has thy soul departed from Zion? wherefore hast thou smitten us, and there is no healing for us? we waited for peace, but there was no prosperity; for a time of healing, and behold trouble!
Hast thou utterly rejected Judah? and has thy soul departed from Zion? wherefore hast thou smitten us, and there is no healing for us? we waited for peace, but there was no prosperity; for a time of healing, and behold trouble!