Chapter 9
Isaiah 9:11
| יסכסך | איבי ו | ו את | עלי ו | רצין | צרי | את | יהוה | ו ישגב |
| he is hedging in | hated ones of himself | and אֵת-self eternal | upon himself | Runners ("Rezin") | distressors | את-self eternal | He Is | and he is exalting high |
9016 | None Definition: verseEnd Root: None Exhaustive: None 5526b סכך çâkak Definition: properly, to entwine as ascreen; by implication, to fence in, cover over, (figuratively) protect Root: or שכך; (Exodus 33:22), a primitive root; Exhaustive: or שכך; (Exodus 33:22), a primitive root; properly, to entwine as ascreen; by implication, to fence in, cover over, (figuratively) protect; cover, defence, defend, hedge in, join together, set, shut up. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 341 איב ʼôyêb Definition: hating; an adversary Root: or (fully) אויב; active participle of H340 (איב); Exhaustive: or (fully) אויב; active participle of איב; hating; an adversary; enemy, foe. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 | את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 7526 רצין Rᵉtsîyn Definition: Retsin, the name of a Syrian and of an Israelite Root: probably for H7522 (רצון); Exhaustive: probably for רצון; Retsin, the name of a Syrian and of an Israelite; Rezin. | 6862c צר tsar Definition: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ; (transitive) an opponent (as crowding) Root: or צר; from H6887 (צרר); compare as in H6864 (צר) Exhaustive: or צר; from צרר; compare as in צר; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ; (transitive) an opponent (as crowding); adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 7682 | שגב sâgab Definition: to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong; used literally and figuratively Root: a primitive root; Exhaustive: a primitive root; to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong; used literally and figuratively; defend, exalt, be excellent, (be, set on) high, lofty, be safe, set up (on high), be too strong. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
and he is exalting high He Is את-self eternal distressors Runners ("Rezin") upon himself and אֵת-self eternal hated ones of himself he is hedging in
RBT Paraphrase:
And He Is is exalting high the self eternal distressors of Runners ("Rezin") against himself, and the self eternal hated ones of himself he is hedging in/covering.
And He Is is exalting high the self eternal distressors of Runners ("Rezin") against himself, and the self eternal hated ones of himself he is hedging in/covering.
Julia Smith Literal 1876 Translation:
And Jehovah will set on high the adversaries of Rezin against him, and he will arouse his enemies:
And Jehovah will set on high the adversaries of Rezin against him, and he will arouse his enemies:
LITV Translation:
And Jehovah will set up Rezin's foes against him, and spur on his enemies;
And Jehovah will set up Rezin's foes against him, and spur on his enemies;
ESV Translation:
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Error retrieving verse.
Brenton Septuagint Translation:
even Syria from the rising of the sun, and the Greeks from the setting of the sun, who devour Israel with open mouth. For all this his anger is not turned away, but still his hand is exalted.
even Syria from the rising of the sun, and the Greeks from the setting of the sun, who devour Israel with open mouth. For all this his anger is not turned away, but still his hand is exalted.