Chapter 64
Isaiah 64:4
| ו נושע | עולם | ב הם | ו נחטא | קצפת | אתה | הן | יזכרו ך | ב דרכי ך | צדק | ו עשה | שש | את | פגעת |
| None | None | None | None | None | your eternal self | favor/grace/lo! | None | None | just-one | and he who makes | Six | את-self eternal | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 3467 | ישע yâshaʻ Definition: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor Root: a primitive root; Exhaustive: a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 5769 עולם ʻôwlâm Definition: properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always Root: or עלם; from H5956 (עלם); Exhaustive: or עלם; from עלם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נצח, עד. | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 2398 | חטא châṭâʼ Definition: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn Root: a primitive root; Exhaustive: a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 7107 קצף qâtsaph Definition: to crack off, i.e. (figuratively) burst out in rage Root: a primitive root; Exhaustive: a primitive root; to crack off, i.e. (figuratively) burst out in rage; (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth. | 859a אתה ʼattâh Definition: thou and thee, or (plural) ye and you Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you. | 9014 | ־ None Definition: link Root: None Exhaustive: None 2005 הן hên Definition: lo!; also (as expressing surprise) if Root: a primitive particle; Exhaustive: a primitive particle; lo!; also (as expressing surprise) if; behold, if, lo, though. | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 2142 זכר zâkar Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male Root: a primitive root; also as denominative from H2145 (זכר) Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 1870 | דרך derek Definition: a road (as trodden); figuratively, a course of life or mode of action, often adverb Root: from H1869 (דרך); Exhaustive: from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 6664 צדק tsedeq Definition: the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity Root: from H6663 (צדק); Exhaustive: from צדק; the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity; [idiom] even, ([idiom] that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness). | 6213a | עשה ʻâsâh Definition: to do or make, in the broadest sense and widest application Root: a primitive root; Exhaustive: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7797 שוש sûws Definition: to be bright, i.e. cheerful Root: or שיש; a primitive root; Exhaustive: or שיש; a primitive root; to be bright, i.e. cheerful; be glad, [idiom] greatly, joy, make mirth, rejoice. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 6293 פגע pâgaʻ Definition: to impinge, by accident or violence, or (figuratively) by importunity Root: a primitive root; Exhaustive: a primitive root; to impinge, by accident or violence, or (figuratively) by importunity; come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light (upon), meet (together), pray, reach, run. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
And from forever they have not heard; they did not give ear. Eye has not seen a God except You, who works for him who waits for Him.
And from forever they have not heard; they did not give ear. Eye has not seen a God except You, who works for him who waits for Him.
ESV Translation:
From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts for those who wait for him.
From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts for those who wait for him.
Brenton Septuagint Translation:
For these blessings shall happen to them that work righteousness, and they shall remember thy ways: behold, thou wast angry and we have sinned; therefore we have erred,
For these blessings shall happen to them that work righteousness, and they shall remember thy ways: behold, thou wast angry and we have sinned; therefore we have erred,