Chapter 62
Isaiah 62:4
| תבעל | ו ארצ ך | ב ך | יהוה | חפץ | כי | בעולה | ו ל ארצ ך | בה | חפצי | יקרא | ל ך | כי | שממה | עוד | יאמר | לא | ו ל ארצ ך | עזובה | עוד | ל ך | יאמר | לא |
| she is being owned/married | None | within yourself | He Is | has taken pleasure/delighted | for | in the hand | None | within herself | None | he is reading | to yourself/walk | for | a wasteland | going around/he has testified | he is saying | not | None | None | going around/he has testified | to yourself/walk | he is saying | not |
9016 | None Definition: verseEnd Root: None Exhaustive: None 1166 בעל bâʻal Definition: to be master; hence, to marry Root: a primitive root; also as denominative from H1167 (בעל) Exhaustive: a primitive root; also as denominative from בעל; to be master; hence, to marry; have dominion (over), be husband, marry(-ried, [idiom] wife). | 9022 | ך None Definition: your, personal posessive - noun suffix: 2nd person feminine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular 776 | ארץ ʼerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9032 | ך None Definition: you, personal pronoun - verb/prep. 2nd person feminine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 2654a חפץ châphêts Definition: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire Root: a primitive root; Exhaustive: a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire; [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 1166 בעל bâʻal Definition: to be master; hence, to marry Root: a primitive root; also as denominative from H1167 (בעל) Exhaustive: a primitive root; also as denominative from בעל; to be master; hence, to marry; have dominion (over), be husband, marry(-ried, [idiom] wife). | 9022 | ך None Definition: your, personal posessive - noun suffix: 2nd person feminine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular 776 | ארץ ʼerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. 9005 | ל None Definition: to, for Root: None Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 101 | אגן ʼaggân Definition: a bowl (as pounded out hollow) Root: probably from H5059 (נגן); Exhaustive: probably from נגן; a bowl (as pounded out hollow); basin, cup, goblet. 2657 חפצי בה Chephtsîy bâhh Definition: Cheptsi-bah, a fanciful name for Palestine Root: from H2656 (חפץ) with suffixes; my delight (is) in her; Exhaustive: from חפץ with suffixes; my delight (is) in her; Cheptsi-bah, a fanciful name for Palestine; Hephzi-bah. | 9014 | ־ None Definition: link Root: None Exhaustive: None 101 | אגן ʼaggân Definition: a bowl (as pounded out hollow) Root: probably from H5059 (נגן); Exhaustive: probably from נגן; a bowl (as pounded out hollow); basin, cup, goblet. 2657 חפצי בה Chephtsîy bâhh Definition: Cheptsi-bah, a fanciful name for Palestine Root: from H2656 (חפץ) with suffixes; my delight (is) in her; Exhaustive: from חפץ with suffixes; my delight (is) in her; Cheptsi-bah, a fanciful name for Palestine; Hephzi-bah. | 7121 קרא qârâʼ Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications) Root: a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met); Exhaustive: a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. | 9032 | ך None Definition: you, personal pronoun - verb/prep. 2nd person feminine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 8077a שממה shᵉmâmâh Definition: devastation; figuratively, astonishment Root: or שממה; feminine of H8076 (שמם); Exhaustive: or שממה; feminine of שמם; devastation; figuratively, astonishment; (laid, [idiom] most) desolate(-ion), waste. | 5750 עוד ʻôwd Definition: properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more Root: or עד; from H5749 (עוד); Exhaustive: or עד; from עוד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). | 559 אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 9022 | ך None Definition: your, personal posessive - noun suffix: 2nd person feminine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular 776 | ארץ ʼerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. 9005 | ל None Definition: to, for Root: None Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 5800a עזב ʻâzab Definition: to loosen, i.e. relinquish, permit, etc. Root: a primitive root; Exhaustive: a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. | 5750 עוד ʻôwd Definition: properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more Root: or עד; from H5749 (עוד); Exhaustive: or עד; from עוד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). | 9032 | ך None Definition: you, personal pronoun - verb/prep. 2nd person feminine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 559 אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
It shall no more be said to thee, Forsaken; and to thy land it shall no more be said, Desolation; for it shall be called to thee, My delight in her, and to thy land, Married: for Jehovah delighted in thee, and thy land shall be married.
It shall no more be said to thee, Forsaken; and to thy land it shall no more be said, Desolation; for it shall be called to thee, My delight in her, and to thy land, Married: for Jehovah delighted in thee, and thy land shall be married.
LITV Translation:
You no longer shall be called Forsaken; nor shall your land any longer be called Desolate. But you shall be called, My Delight is in Her; and your land, Married. For Jehovah delights in you, and your land is married.
You no longer shall be called Forsaken; nor shall your land any longer be called Desolate. But you shall be called, My Delight is in Her; and your land, Married. For Jehovah delights in you, and your land is married.
ESV Translation:
You shall no more be termed Forsaken, and your land shall no more be termed Desolate, but you shall be called My Delight Is in Her, and your land Married; for the LORD delights in you, and your land shall be married.
You shall no more be termed Forsaken, and your land shall no more be termed Desolate, but you shall be called My Delight Is in Her, and your land Married; for the LORD delights in you, and your land shall be married.
Brenton Septuagint Translation:
And thou shalt no more be called Forsaken; and thy land shall no more be called Desert: for thou shalt be called My Pleasure, and thy land Inhabited: for the Lord has taken pleasure in thee, and thy land shall be inhabited.
And thou shalt no more be called Forsaken; and thy land shall no more be called Desert: for thou shalt be called My Pleasure, and thy land Inhabited: for the Lord has taken pleasure in thee, and thy land shall be inhabited.