Chapter 19
Isaiah 19:17
| עלי ו ס | יועץ | הוא | אשר | צבאות | יהוה | עצת | מ פני | יפחד | אלי ו | את ה | יזכיר | אשר | כל | ל חגא | ל מצרים | יהודה | אדמת | ו היתה |
| None | None | Himself | which | armies | He Is | None | from the faces of myself | None | toward himself | your eternal self | None | which | all | None | None | Land of Casters | ground of adam | and she has become |
9018 | ס None Definition: Setumah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 3289 יעץ yâʻats Definition: to advise; reflexively, to deliberate or resolve Root: a primitive root; Exhaustive: a primitive root; to advise; reflexively, to deliberate or resolve; advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. | 1931 הוא hûwʼ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 9014 | ־ None Definition: link Root: None Exhaustive: None 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 11 | אבדון ʼăbaddôwn Definition: abstract, a perishing; concrete, Hades Root: intensive from H6 (אבד); Exhaustive: intensive from אבד; abstract, a perishing; concrete, Hades; destruction. 6635b צבא tsâbâʼ Definition: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship) Root: or (feminine) צבאה; from H6633 (צבא); Exhaustive: or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 6098 עצה ʻêtsâh Definition: advice; by implication, plan; also prudence Root: from H3289 (יעץ); Exhaustive: from יעץ; advice; by implication, plan; also prudence; advice, advisement, counsel(l-(or)), purpose. | 6440 | פנים pânîym Definition: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.) Root: plural (but always as singular) of an unused noun פנה; from H6437 (פנה)); Exhaustive: plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. 9006 מ None Definition: from Root: None Exhaustive: None | 6342 פחד pâchad Definition: to be startled (by a sudden alarm); hence, to fear in general Root: a primitive root; Exhaustive: a primitive root; to be startled (by a sudden alarm); hence, to fear in general; be afraid, stand in awe, (be in) fear, make to shake. | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 9034 | ה None Definition: her, personal pronoun - verb/prep. 3rd person feminine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 2142 זכר zâkar Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male Root: a primitive root; also as denominative from H2145 (זכר) Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 3605 כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). | 2283 | חגא châgâʼ Definition: properly, vertigo, i.e. (figuratively) fear Root: from an unused root meaning to revolve (compare H2287 (חגג)); Exhaustive: from an unused root meaning to revolve (compare חגג); properly, vertigo, i.e. (figuratively) fear; terror. 9005 ל None Definition: to, for Root: None Exhaustive: None | 4714 | מצרים Mitsrayim Definition: Mitsrajim, i.e. Upper and Lower Egypt Root: dual of H4693 (מצור); Exhaustive: dual of מצור; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim. 9005 ל None Definition: to, for Root: None Exhaustive: None | 3063 יהודה Yᵉhûwdâh Definition: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory Root: from H3034 (ידה); celebrated; Exhaustive: from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah. | 127 אדמה ʼădâmâh Definition: soil (from its general redness) Root: from H119 (אדם); Exhaustive: from אדם; soil (from its general redness); country, earth, ground, husband(-man) (-ry), land. | 1961 | היה hâyâh Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) Root: a primitive root (compare H1933 (הוא)); Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
And the land of Judah shall be a terror to Egypt; everyone who mentions it shall dread to it, from before the purpose of Jehovah of Hosts, which He purposes against it.
And the land of Judah shall be a terror to Egypt; everyone who mentions it shall dread to it, from before the purpose of Jehovah of Hosts, which He purposes against it.
ESV Translation:
And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the LORD of hosts has purposed against them.
And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the LORD of hosts has purposed against them.
Brenton Septuagint Translation:
And the land of the Jews shall be for a terror to the Egyptians: whosoever shall name it to them, they shall fear, because of the counsel which the Lord of hosts has purposed concerning it.
And the land of the Jews shall be for a terror to the Egyptians: whosoever shall name it to them, they shall fear, because of the counsel which the Lord of hosts has purposed concerning it.