Chapter 17
Isaiah 17:10
| תזרע נו | זר | ו זמרת | נעמנים | נטעי | תטעי | כן | על | זכרת | לא | מעז ך | ו צור | ישע ך | אלהי | שכחת | כי |
| None | None | None | None | None | None | an upright one/stand | upon/against/yoke | None | not | None | None | None | mighty ones | None | for |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 2232 זרע zâraʻ Definition: to sow; figuratively, to disseminate, plant, fructify Root: a primitive root; Exhaustive: a primitive root; to sow; figuratively, to disseminate, plant, fructify; bear, conceive seed, set with sow(-er), yield. | 2114a זור zûwr Definition: to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery Root: a primitive root; Exhaustive: a primitive root; to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery; (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman). | 2156 | זמורה zᵉmôwrâh Definition: a twig (as pruned) Root: or זמרה (feminine); and זמר (masculine); from H2168 (זמר); Exhaustive: or זמרה (feminine); and זמר (masculine); from זמר; a twig (as pruned); vine, branch, slip. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 5282 נעמן naʻămân Definition: pleasantness (plural as concrete) Root: from H5276 (נעם); Exhaustive: from נעם; pleasantness (plural as concrete); pleasant. | 5194 נטע neṭaʻ Definition: a plant; collectively, a plantation; abstractly, a planting Root: from H5193 (נטע); Exhaustive: from נטע; a plant; collectively, a plantation; abstractly, a planting; plant. | 5193 נטע nâṭaʻ Definition: properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively); fastened, plant(-er). | 3651c כן kên Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles) Root: from H3559 (כון); Exhaustive: from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 2142 זכר zâkar Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male Root: a primitive root; also as denominative from H2145 (זכר) Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. | 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 9022 | ך None Definition: your, personal posessive - noun suffix: 2nd person feminine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular 4581 מעוז mâʻôwz Definition: a fortified place; figuratively, a defence Root: (also מעוז ); or מעז (also מעז; from H5810 (עזז); Exhaustive: (also מעוז ); or מעז (also מעז; from עזז; a fortified place; figuratively, a defence; force, fort(-ress), rock, strength(-en), ([idiom] most) strong (hold). | 6697 | צור tsûwr Definition: properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous) Root: or צר; from H6696 (צור); Exhaustive: or צר; from צור; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous); edge, [idiom] (mighty) God (one), rock, [idiom] sharp, stone, [idiom] strength, [idiom] strong. See also בית צור. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9022 | ך None Definition: your, personal posessive - noun suffix: 2nd person feminine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular 3468 ישע yeshaʻ Definition: liberty, deliverance, prosperity Root: or ישע; from H3467 (ישע); Exhaustive: or ישע; from ישע; liberty, deliverance, prosperity; safety, salvation, saving. | 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 7911 שכח shâkach Definition: to mislay, i.e. to be oblivious of, from want of memory or attention Root: or שכח; a primitive root; Exhaustive: or שכח; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention; [idiom] at all, (cause to) forget. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
For thou didst forget the God of thy salvation, and didst not remember the rock of thy fortress, for this, thou shalt plant pleasant plants, and thou shalt sow it with vine shoots of the stranger.
For thou didst forget the God of thy salvation, and didst not remember the rock of thy fortress, for this, thou shalt plant pleasant plants, and thou shalt sow it with vine shoots of the stranger.
LITV Translation:
Because you have forgotten the God of your salvation, and you did not remember the Rock of your strength. On account of this you shall plant pleasing plants, and shall sow it a foreign shoot.
Because you have forgotten the God of your salvation, and you did not remember the Rock of your strength. On account of this you shall plant pleasing plants, and shall sow it a foreign shoot.
ESV Translation:
For you have forgotten the God of your salvation and have not remembered the Rock of your refuge; therefore, though you plant pleasant plants and sow the vine-branch of a stranger,
For you have forgotten the God of your salvation and have not remembered the Rock of your refuge; therefore, though you plant pleasant plants and sow the vine-branch of a stranger,
Brenton Septuagint Translation:
Because thou hast forsaken God thy Savior, and hast not been mindful of the Lord thy helper; therefore shalt thou plant a false plant, and a false seed.
Because thou hast forsaken God thy Savior, and hast not been mindful of the Lord thy helper; therefore shalt thou plant a false plant, and a false seed.