Chapter 1
Habakkuk 1:13
| ממ נו | צדיק | רשע | ב בלע | תחריש | בוגדים | תביט | ל מה | תוכל | לא | עמל | אל | ו הביט | רע | מ ראות | עינים | טהור |
| None | None | None | in the hand | None | None | None | why | is able | not | None | toward | None | evil one | None | dual eyes | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 4480a מן min Definition: properly, a part of; hence (prepositionally), from or out of in many senses Root: or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן); Exhaustive: or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. | 6662 צדיק tsaddîyq Definition: just Root: from H6663 (צדק); Exhaustive: from צדק; just; just, lawful, righteous (man). | 7563 רשע râshâʻ Definition: morally wrong; concretely, an (actively) bad person Root: from H7561 (רשע); Exhaustive: from רשע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. | 1104 | בלע bâlaʻ Definition: to make away with (specifically by swallowing); generally, to destroy Root: a primitive root; Exhaustive: a primitive root; to make away with (specifically by swallowing); generally, to destroy; cover, destroy, devour, eat up, be at end, spend up, swallow down (up). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 2790b חרש chârash Definition: to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness) Root: a primitive root; Exhaustive: a primitive root; to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness); [idiom] altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker. | 898 בגד bâgad Definition: to cover (with a garment); figuratively, to act covertly; by implication, to pillage Root: a primitive root; Exhaustive: None | 5027 נבט nâbaṭ Definition: to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care Root: a primitive root; Exhaustive: a primitive root; to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care; (cause to) behold, consider, look (down), regard, have respect, see. | 4100 | מה mâh Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses Root: or מה; or מ; or מ; also מה; a primitive particle; Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. 9005 ל None Definition: to, for Root: None Exhaustive: None | 3201 יכל yâkôl Definition: to be able, literally (can, could) or morally (may, might) Root: or (fuller) יכול; a primitive root; Exhaustive: or (fuller) יכול; a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. | 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 5999 עמל ʻâmâl Definition: toil, i.e. wearing effort; hence, worry, wheth. of body or mind Root: from H5998 (עמל); Exhaustive: from עמל; toil, i.e. wearing effort; hence, worry, wheth. of body or mind; grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 5027 | נבט nâbaṭ Definition: to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care Root: a primitive root; Exhaustive: a primitive root; to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care; (cause to) behold, consider, look (down), regard, have respect, see. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7451a רע raʻ Definition: bad or (as noun) evil (natural or moral) Root: from H7489 (רעע); Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). | 7200 | ראה râʼâh Definition: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) Root: a primitive root; Exhaustive: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. 9006 מ None Definition: from Root: None Exhaustive: None | 5869a עין ʻayin Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) Root: probably a primitive word; Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). | 2890 טהור ṭᵉhôwr Definition: purity Root: from H2891 (טהר); Exhaustive: from טהר; purity; pureness. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
You are of purer eyes than to behold evil, and You are not able to look upon vexation. Why do you look on those who deal deceitfully? Will You be silent when the wicked swallows one more righteous than he?
You are of purer eyes than to behold evil, and You are not able to look upon vexation. Why do you look on those who deal deceitfully? Will You be silent when the wicked swallows one more righteous than he?
ESV Translation:
You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?
You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?
Brenton Septuagint Translation:
His eye is too pure to behold evil doings, and to look upon grievous afflictions: wherefore dost thou look upon despisers? wilt thou be silent when the ungodly swallows up the just?
His eye is too pure to behold evil doings, and to look upon grievous afflictions: wherefore dost thou look upon despisers? wilt thou be silent when the ungodly swallows up the just?