Chapter 9
Ezra 9:8
| ב עבדת נו | מעט | מחיה | ו ל תת נו | אלהי נו | עיני נו | ל האיר | קדש ו | ב מקום | יתד | ל נו | ו ל תת | פליטה | ל נו | ל השאיר | אלהי נו | יהוה | מ את ׀ | תחנה | היתה | רגע | כ מעט | ו עתה |
| in the hand | a little one | None | None | mighty ones of ourselves | None | None | his holy one | None | None | to ourselves | None | None | to ourselves | None | mighty ones of ourselves | He Is | from self-eternal | None | she has become | None | as a little one | and |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9025 | נו None Definition: our, personal posessive - noun suffix: 1st person common plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural 5659 | עבדות ʻabdûwth Definition: servitude Root: from H5647 (עבד); Exhaustive: from עבד; servitude; bondage. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 4592 מעט mᵉʻaṭ Definition: a little or few (often adverbial or compar.) Root: or מעט; from H4591 (מעט); Exhaustive: or מעט; from מעט; a little or few (often adverbial or compar.); almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, [idiom] very. | 4241 מחיה michyâh Definition: preservation of life; hence, sustenance; also the live flesh, i.e. the quick Root: from H2421 (חיה); Exhaustive: from חיה; preservation of life; hence, sustenance; also the live flesh, i.e. the quick; preserve life, quick, recover selves, reviving, sustenance, victuals. | 9035 | נו None Definition: us, personal pronoun - verb/prep. 1st person common plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural 5414 | נתן nâthan Definition: to give, used with greatest latitude of application (put, make, etc.) Root: a primitive root; Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. 9005 | ל None Definition: to, for Root: None Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9025 | נו None Definition: our, personal posessive - noun suffix: 1st person common plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 9025 | נו None Definition: our, personal posessive - noun suffix: 1st person common plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural 5869a עין ʻayin Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) Root: probably a primitive word; Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). | 215 | אור ʼôwr Definition: to be (causative, make) luminous (literally and metaphorically) Root: a primitive root; Exhaustive: a primitive root; to be (causative, make) luminous (literally and metaphorically); [idiom] break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 6944 קדש qôdesh Definition: a sacred place or thing; rarely abstract, sanctity Root: from H6942 (קדש); Exhaustive: from קדש; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. | 4725 | מקום mâqôwm Definition: properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind) Root: or מקם; also (feminine) מקומה; or מקמה; from H6965 (קום); Exhaustive: or מקם; also (feminine) מקומה; or מקמה; from קום; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 3489 יתד yâthêd Definition: a peg Root: from an unused root meaning to pin through or fast; Exhaustive: from an unused root meaning to pin through or fast; a peg; nail, paddle, pin, stake. | 9035 | נו None Definition: us, personal pronoun - verb/prep. 1st person common plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural 9005 ל None Definition: to, for Root: None Exhaustive: None | 9014 | ־ None Definition: link Root: None Exhaustive: None 5414 | נתן nâthan Definition: to give, used with greatest latitude of application (put, make, etc.) Root: a primitive root; Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. 9005 | ל None Definition: to, for Root: None Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 6413 פליטה pᵉlêyṭâh Definition: deliverance; concretely, an escaped portion Root: or פלטה; feminine of H6412 (פליט); Exhaustive: or פלטה; feminine of פליט; deliverance; concretely, an escaped portion; deliverance, (that is) escape(-d), remnant. | 9035 | נו None Definition: us, personal pronoun - verb/prep. 1st person common plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural 9005 ל None Definition: to, for Root: None Exhaustive: None | 7604 | שאר shâʼar Definition: properly, to swell up, i.e. be (causatively, make) redundant Root: a primitive root; Exhaustive: a primitive root; properly, to swell up, i.e. be (causatively, make) redundant; leave, (be) left, let, remain, remnant, reserve, the rest. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9025 | נו None Definition: our, personal posessive - noun suffix: 1st person common plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 9015 | ׀ None Definition: separate Root: None Exhaustive: None 854 | את ʼêth Definition: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. Root: probably from H579 (אנה); Exhaustive: probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. 9006 מ None Definition: from Root: None Exhaustive: None | 8467 תחנה tᵉchinnâh Definition: graciousness; causatively, entreaty Root: from H2603 (חנן); Exhaustive: from חנן; graciousness; causatively, entreaty; favour, grace, supplication. | 1961 היה hâyâh Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) Root: a primitive root (compare H1933 (הוא)); Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. | 7281 רגע regaʻ Definition: a wink (of the eyes), i.e. a very short space of time Root: from H7280 (רגע). Exhaustive: from רגע.; a wink (of the eyes), i.e. a very short space of time; instant, moment, space, suddenly. | 9014 | ־ None Definition: link Root: None Exhaustive: None 4592 | מעט mᵉʻaṭ Definition: a little or few (often adverbial or compar.) Root: or מעט; from H4591 (מעט); Exhaustive: or מעט; from מעט; a little or few (often adverbial or compar.); almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, [idiom] very. 9004 כ None Definition: like, as Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-) Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after. | 6258 | עתה ʻattâh Definition: at this time, whether adverb, conjunction or expletive Root: from H6256 (עת); Exhaustive: from עת; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And now for a little moment grace was from Jehovah our God to leave to us an escaping, and to give to us a nail in his holy place, for our God to enlighten our eyes and to give us a little preservation of our life in our servitude.
And now for a little moment grace was from Jehovah our God to leave to us an escaping, and to give to us a nail in his holy place, for our God to enlighten our eyes and to give us a little preservation of our life in our servitude.
LITV Translation:
And now, for a little time grace has been shown from Jehovah our God to leave us a remnant to escape, and to give us a nail in His holy place, so that our God may enlighten our eyes and give us a little reviving in our bondage.
And now, for a little time grace has been shown from Jehovah our God to leave us a remnant to escape, and to give us a nail in His holy place, so that our God may enlighten our eyes and give us a little reviving in our bondage.
ESV Translation:
But now for a brief moment favor has been shown by the LORD our God, to leave us a remnant and to give us a secure hold within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery.
But now for a brief moment favor has been shown by the LORD our God, to leave us a remnant and to give us a secure hold within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery.
Brenton Septuagint Translation:
And now our God has dealt mercifully with us, so as to leave us to escape, and to give us an establishment in the place of his sanctuary, to enlighten our eyes, and to give a little quickening in our servitude.
And now our God has dealt mercifully with us, so as to leave us to escape, and to give us an establishment in the place of his sanctuary, to enlighten our eyes, and to give a little quickening in our servitude.