Chapter 7
Ezra 7:25
| תהודעון | ידע | לא | ו די | אלה ך | דתי | ידעי | ל כל | נהר ה | ב עבר | די | עמ ה | ל כל | דאנין | להון | די | ו דינין | שפטין | מני | ב יד ך | די | אלה ך | כ חכמת | עזרא | ו אנת |
| None | has perceived | not | None | upon | None | None | to all | None | None | which | None | to all | None | to themselves | which | None | None | None | None | which | upon | None | None | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 3046 | ידע yᵉdaʻ Definition: {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)} Root: (Aramaic) corresponding to H3045 (ידע) Exhaustive: (Aramaic) corresponding to ידע; {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)}; certify, know, make known, teach. 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 3046 | ידע yᵉdaʻ Definition: {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)} Root: (Aramaic) corresponding to H3045 (ידע) Exhaustive: (Aramaic) corresponding to ידע; {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)}; certify, know, make known, teach. 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 3809 | לא lâʼ Definition: {not (the simple or abs. negation); by implication, no;} Root: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to H3808 (לא) Exhaustive: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to לא; {not (the simple or abs. negation); by implication, no;}; or even, neither, no(-ne, -r), (can-) not, as nothing, without. 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 | זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 426 | אלה ʼĕlâhh Definition: God Root: (Aramaic) corresponding to H433 (אלוה); Exhaustive: (Aramaic) corresponding to אלוה; God; God, god. 433 אלוה ʼĕlôwahh Definition: a deity or the Deity Root: rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל); Exhaustive: rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים. | 1882 | דת dâth Definition: {a royal edict or statute} Root: (Aramaic) corresponding to H1881 (דת); Exhaustive: (Aramaic) corresponding to דת; {a royal edict or statute}; decree, law. 1881 דת dâth Definition: a royal edict or statute Root: of uncertain (perhaps foreign) derivation; Exhaustive: of uncertain (perhaps foreign) derivation; a royal edict or statute; commandment, commission, decree, law, manner. | 3046 | ידע yᵉdaʻ Definition: {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)} Root: (Aramaic) corresponding to H3045 (ידע) Exhaustive: (Aramaic) corresponding to ידע; {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)}; certify, know, make known, teach. 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3606 | כל kôl Definition: {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)} Root: (Aramaic) corresponding to H3605 (כל) Exhaustive: (Aramaic) corresponding to כל; {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}; all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where) -fore, + though, what (where, who) -soever, (the) whole. 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9005 ל None Definition: to, for Root: None Exhaustive: None | 9010 | a None Definition: the Root: None Exhaustive: None 5103 | נהר nᵉhar Definition: a river, especially the Euphrates Root: (Aramaic) from a root corresponding to H5102 (נהר); Exhaustive: (Aramaic) from a root corresponding to נהר; a river, especially the Euphrates; river, stream. 5104 נהר nâhâr Definition: a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity Root: from H5102 (נהר); Exhaustive: from נהר; a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity; flood, river. | 5675 | עבר ʻăbar Definition: {properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)} Root: (Aramaic) corresponding to H5676 (עבר) Exhaustive: (Aramaic) corresponding to עבר; {properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)}; beyond, this side. 5676 | עבר ʻêber Definition: properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east) Root: from H5674 (עבר); Exhaustive: from עבר; properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east); [idiom] against, beyond, by, [idiom] from, over, passage, quarter, (other, this) side, straight. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 9010 | a None Definition: the Root: None Exhaustive: None 5972 | עם ʻam Definition: {a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock} Root: (Aramaic) corresponding to H5971 (עם) Exhaustive: (Aramaic) corresponding to עם; {a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock}; people. 5971a עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3606 | כל kôl Definition: {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)} Root: (Aramaic) corresponding to H3605 (כל) Exhaustive: (Aramaic) corresponding to כל; {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}; all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where) -fore, + though, what (where, who) -soever, (the) whole. 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9005 ל None Definition: to, for Root: None Exhaustive: None | 1778 | דין dîyn Definition: to judge Root: (Aramaic) corresponding to H1777 (דין); Exhaustive: (Aramaic) corresponding to דין; to judge; judge. 1777 דין dîyn Definition: a straight course, i.e. sail direct Root: or (Genesis 6:3) דון; a primitive root; Exhaustive: or (Genesis 6:3) דון; a primitive root; a straight course, i.e. sail direct; (come) with a straight course. | 1934 | הוא hâvâʼ Definition: to exist; used in a great variety of applications (especially in connection with other words) Root: (Aramaic) or הוה; (Aramaic), corresponding to H1933 (הוא); Exhaustive: (Aramaic) or הוה; (Aramaic), corresponding to הוא; to exist; used in a great variety of applications (especially in connection with other words); be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would. 1933b הוא hâvâʼ Definition: to be (in the sense of existence) Root: or הוה; a primitive root (compare H183 (אוה), H1961 (היה)) supposed to mean properly, to breathe; Exhaustive: or הוה; a primitive root (compare אוה, היה) supposed to mean properly, to breathe; to be (in the sense of existence); be, [idiom] have. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 1782 | דין dayân Definition: {a judge or advocate} Root: (Aramaic) corresponding to H1781 (דין) Exhaustive: (Aramaic) corresponding to דין; {a judge or advocate}; judge. 1781 | דין dayân Definition: a judge or advocate Root: from H1777 (דין); Exhaustive: from דין; a judge or advocate; judge. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 8200 | שפט shᵉphaṭ Definition: to judge Root: (Aramaic) corresponding to H8199 (שפט); Exhaustive: (Aramaic) corresponding to שפט; to judge; magistrate. 8199 שפט shâphaṭ Definition: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. | 4483 | מנא mᵉnâʼ Definition: to count, appoint Root: (Aramaic) or מנה; (Aramaic), corresponding to H4487 (מנה); Exhaustive: (Aramaic) or מנה; (Aramaic), corresponding to מנה; to count, appoint; number, ordain, set. 4487 מנה mânâh Definition: properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll Root: a primitive root; Exhaustive: a primitive root; properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll; appoint, count, number, prepare, set, tell. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 3028 | יד yad Definition: {a hand (the open one (indicating power, means, direction, etc.)} Root: (Aramaic) corresponding to H3027 (יד) Exhaustive: (Aramaic) corresponding to יד; {a hand (the open one (indicating power, means, direction, etc.)}; hand, power. 3027 | יד yâd Definition: a hand (the open one (indicating power, means, direction, etc.), Root: a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) Exhaustive: a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 9014 | ־ None Definition: link Root: None Exhaustive: None 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 426 | אלה ʼĕlâhh Definition: God Root: (Aramaic) corresponding to H433 (אלוה); Exhaustive: (Aramaic) corresponding to אלוה; God; God, god. 433 אלוה ʼĕlôwahh Definition: a deity or the Deity Root: rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל); Exhaustive: rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים. | 2452 | חכמה chokmâh Definition: wisdom Root: (Aramaic) corresponding to H2451 (חכמה); Exhaustive: (Aramaic) corresponding to חכמה; wisdom; wisdom. 2451 | חכמה chokmâh Definition: wisdom (in a good sense) Root: from H2449 (חכם); Exhaustive: from חכם; wisdom (in a good sense); skilful, wisdom, wisely, wit. 9004 כ None Definition: like, as Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-) Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after. | 5831 | עזרא ʻEzrâʼ Definition: Ezra, an Israelite Root: (Aramaic) corresponding to H5830 (עזרא); Exhaustive: (Aramaic) corresponding to עזרא; Ezra, an Israelite; Ezra. 5830 עזרא ʻEzrâʼ Definition: Ezra, an Israelite Root: a variation of H5833 (עזרה); Exhaustive: a variation of עזרה; Ezra, an Israelite; Ezra. | 607 | אנתה ʼantâh Definition: thou Root: (Aramaic) corresponding to H859 (אתה); Exhaustive: (Aramaic) corresponding to אתה; thou; as for thee, thou. 859a | אתה ʼattâh Definition: thou and thee, or (plural) ye and you Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And thou Ezra, according to the wisdom of thy God that is in thy hand, appoint judges and tribunals to be judging for all the people that are beyond the river, to all knowing the laws of thy God; and those not knowing ye shall cause to know.
And thou Ezra, according to the wisdom of thy God that is in thy hand, appoint judges and tribunals to be judging for all the people that are beyond the river, to all knowing the laws of thy God; and those not knowing ye shall cause to know.
LITV Translation:
And you, Ezra, according to the wisdom of your God in your hand, you appoint judges and magistrates who may judge all the people who are Beyond the River; all who know the laws of your God; and those who do not know, you cause to know.
And you, Ezra, according to the wisdom of your God in your hand, you appoint judges and magistrates who may judge all the people who are Beyond the River; all who know the laws of your God; and those who do not know, you cause to know.
ESV Translation:
“And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God. And those who do not know them, you shall teach.
“And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God. And those who do not know them, you shall teach.
Brenton Septuagint Translation:
And thou, Ezra, as the wisdom of God is in thy hand, appoint scribes and judges, that they may judge for all the people beyond the river, all that know the law of the Lord thy God; and ye shall make it known to him that knows not.
And thou, Ezra, as the wisdom of God is in thy hand, appoint scribes and judges, that they may judge for all the people beyond the river, all that know the law of the Lord thy God; and ye shall make it known to him that knows not.