Chapter 4
Ezra 4:2
| פה | את נו | ה מעלה | אשור | מלך | חדן | אסר | מ ימי | זבחים | אנחנו | ו לא | ל אלהי כם | נדרוש | כ כם | כי | עמ כם | נבנה | ל הם | ו יאמרו | ה אבות | ראשי | ו אל | זרבבל | אל | ו יגשו |
| mouth/here | None | None | None | a king | None | bind | None | None | None | and not | None | None | None | for | in company with yourselves | we are building | to themselves | and they are speaking | None | my head/heads | and toward/do not | Offspring of Babel ("Zerubabbel") | a god/dont/toward | and they are drawing near |
9016 | None Definition: verseEnd Root: None Exhaustive: None 6311 פה pôh Definition: this place (French ici), i.e. here or hence Root: or פא; (Job 38:11), or פו; probably from a primitive inseparable particle 'p' (of demonstrative force) and H1931 (הוא); Exhaustive: or פא; (Job 38:11), or פו; probably from a primitive inseparable particle 'p' (of demonstrative force) and הוא; this place (French ici), i.e. here or hence; here, hither, the one (other, this, that) side. | 9035 | נו None Definition: us, personal pronoun - verb/prep. 1st person common plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 5927 | עלה ʻâlâh Definition: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative Root: a primitive root; Exhaustive: a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 804 אשור ʼAshshûwr Definition: Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire Root: or אשר; apparently from H833 (אשר) (in the sense of successful); Exhaustive: or אשר; apparently from אשר (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire; Asshur, Assur, Assyria, Assyrians. See אשר. | 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 634 אסר־חדון ʼÊçar-Chaddôwn Definition: Esar-chaddon, an Assyrian king Root: of foreign derivation; Exhaustive: of foreign derivation; Esar-chaddon, an Assyrian king; Esar-haddon. | 634 אסר־חדון ʼÊçar-Chaddôwn Definition: Esar-chaddon, an Assyrian king Root: of foreign derivation; Exhaustive: of foreign derivation; Esar-chaddon, an Assyrian king; Esar-haddon. | 3117 | יום yôwm Definition: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) Root: from an unused root meaning to be hot; Exhaustive: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. 9006 מ None Definition: from Root: None Exhaustive: None | 2076 זבח zâbach Definition: to slaughter an animal (usually in sacrifice) Root: a primitive root; Exhaustive: a primitive root; to slaughter an animal (usually in sacrifice); kill, offer, (do) sacrifice, slay. | 587 אנחנו ʼănachnûw Definition: we Root: apparently from H595 (אנכי); Exhaustive: apparently from אנכי; we; ourselves, us, we. | 3808 | לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9026 | כם None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 430 | אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. 9005 ל None Definition: to, for Root: None Exhaustive: None | 1875 דרש dârash Definition: properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship Root: a primitive root; Exhaustive: a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship; ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely. | 9036 | כם None Definition: you, personal pronoun - verb/prep. 2nd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural 9004 כ None Definition: like, as Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-) Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9036 | כם None Definition: you, personal pronoun - verb/prep. 2nd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural 5973a עם ʻim Definition: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English) Root: from H6004 (עמם); Exhaustive: from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). | 1129 בנה bânâh Definition: to build (literally and figuratively) Root: a primitive root; Exhaustive: a primitive root; to build (literally and figuratively); (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 9005 ל None Definition: to, for Root: None Exhaustive: None | 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 1 | אב ʼâb Definition: father, in a literal and immediate, or figurative and remote application Root: a primitive word; Exhaustive: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 7218a ראש rôʼsh Definition: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.) Root: from an unused root apparently meaning to shake; Exhaustive: from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 | אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 2216 זרבבל Zᵉrubbâbel Definition: Zerubbabel, an Israelite Root: from H2215 (זרב) and H894 (בבל); descended of (i.e. from) Babylon, i.e. born there; Exhaustive: from זרב and בבל; descended of (i.e. from) Babylon, i.e. born there; Zerubbabel, an Israelite; Zerubbabel. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 5066 | נגש nâgash Definition: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back Root: a primitive root; Exhaustive: a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And they will come near to Zerubbabel, and to the heads of the fathers, and they will say to them, We will build with you: for like you we will seek for your God: for we sacrifice not from the days of Esa-Haddon king of Assur bringing us up hither.
And they will come near to Zerubbabel, and to the heads of the fathers, and they will say to them, We will build with you: for like you we will seek for your God: for we sacrifice not from the days of Esa-Haddon king of Assur bringing us up hither.
LITV Translation:
then they came to Zerubbabel and to the head of the fathers and said to them, Let us build with you, for we seek your God, as you. And we have not sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us up here.
then they came to Zerubbabel and to the head of the fathers and said to them, Let us build with you, for we seek your God, as you. And we have not sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us up here.
ESV Translation:
they approached Zerubbabel and the heads of fathers’ houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.”
they approached Zerubbabel and the heads of fathers’ houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.”
Brenton Septuagint Translation:
And they drew near to Zerubbabel, and to the heads of families, and said to them, We will build with you; for as ye do, we seek to serve our God, and we do sacrifice to him from the days of Esarhaddon king of Assyria, who brought us hither.
And they drew near to Zerubbabel, and to the heads of families, and said to them, We will build with you; for as ye do, we seek to serve our God, and we do sacrifice to him from the days of Esarhaddon king of Assyria, who brought us hither.