Ezekiel 29:6

ישראל

God Straightened

9016

None
Definition: verseEnd
Root: None
Exhaustive: None

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3478

ישראל
Yisrâʼêl
Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Root: from H8280 (שרה) and H410 (אל); he will rule as God;
Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

ל בית

to the house

1004b

בית
bayith
Definition: a house (in the greatest variation of applications, especially family, etc.)
Root: probably from H1129 (בנה) abbreviated;
Exhaustive: probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

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9005

ל
None
Definition: to, for
Root: None
Exhaustive: None

קנה

calamus reed

7070

קנה
qâneh
Definition: a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)
Root: from H7069 (קנה);
Exhaustive: from קנה; a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard); balance, bone, branch, calamus, cane, reed, [idiom] spearman, stalk.

משענת

None

4938b

משענה
mishʻênâh
Definition: support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stick
Root: or משענת; feminine of H4937 (משען);
Exhaustive: or משענת; feminine of משען; support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stick; staff.

היות ם

None

9048

ם
None
Definition: they, subject pronoun - subject 3rd person masculine plural
Root: None
Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine plural

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1961

היה
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

יען

for the purpose/because

3282

יען
yaʻan
Definition: properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
Root: from an unused root meaning to pay attention;
Exhaustive: from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause; because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why.

יהוה

He Is

3068

יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

אני

myself

589

אני
ʼănîy
Definition: I
Root: contracted from H595 (אנכי);
Exhaustive: lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.

כי

for

3588a

כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

מצרים

of Dual-Siege

4714

מצרים
Mitsrayim
Definition: Mitsrajim, i.e. Upper and Lower Egypt
Root: dual of H4693 (מצור);
Exhaustive: dual of מצור; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.

ישבי

those who are sitting down

3427

ישב
yâshab
Definition: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
Root: a primitive root;
Exhaustive: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

כל

all

9014

־
None
Definition: link
Root: None
Exhaustive: None

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3605

כל
kôl
Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Root: or (Jeremiah 33:8) כול; from H3634 (כלל);
Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

ו ידעו

and they have perceived

3045

ידע
yâdaʻ
Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.

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9001

ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)

RBT Hebrew Literal:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And all the inhabitants of Egypt shall know that I am Jehovah, because they were a support of reed to the house of Israel:

LITV Translation:
And all the inhabitants of Egypt shall know that I am Jehovah, because they have been a staff of reed to the house of Israel.

ESV Translation:
Then all the inhabitants of Egypt shall know that I am the LORD. “Because you have been a staff of reed to the house of Israel,

Brenton Septuagint Translation:
And all the dwellers in Egypt shall know that I am the Lord, because thou hast been a staff of reed to the house of Israel.