Chapter 24
Ezekiel 24:21
| יפלו | ב חרב | עזבתם | אשר | ו בנותי כם | ו בני כם | נפש כם | ו מחמל | עיני כם | מחמד | עז כם | גאון | מקדש י | את | מחלל | הנ ני | יהוה | אדני | אמר | כה | ישראל | ל בית | אמר ׀ |
| they are falling | None | None | who/which | None | None | None | None | None | None | None | None | None | את-self eternal | who is profaned/bored | behold myself | He Is | inner master of myself/pedastals | he has said | in this way | God Straightened | to the house | he has said |
9016 | None Definition: verseEnd Root: None Exhaustive: None 5307 נפל nâphal Definition: to fall, in a great variety of applications (intransitive or causative, literal or figurative) Root: a primitive root; Exhaustive: a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative); be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for פלל), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. | 2719 | חרב chereb Definition: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement Root: from H2717 (חרב); Exhaustive: from חרב; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement; axe, dagger, knife, mattock, sword, tool. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 5800a עזב ʻâzab Definition: to loosen, i.e. relinquish, permit, etc. Root: a primitive root; Exhaustive: a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 9026 | כם None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 1323 | בת bath Definition: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) Root: from H1129 (בנה) (as feminine of H1121 (בן)); Exhaustive: from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9026 | כם None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 1121a | בן bên Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.) Root: from H1129 (בנה); Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9026 | כם None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 5315 נפש nephesh Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental) Root: from H5314 (נפש); Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. | 4263 | מחמל machmâl Definition: properly, sympathy; Root: from H2550 (חמל); (by paronomasia with H4261 (מחמד)) delight Exhaustive: from חמל; (by paronomasia with מחמד) delight; properly, sympathy; pitieth. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9026 | כם None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 5869a עין ʻayin Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) Root: probably a primitive word; Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). | 4261 מחמד machmâd Definition: delightful; hence, a delight, i.e. object of affection or desire Root: from H2530 (חמד); Exhaustive: from חמד; delightful; hence, a delight, i.e. object of affection or desire; beloved, desire, goodly, lovely, pleasant (thing). | 9026 | כם None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 5797 עז ʻôz Definition: strength in various applications (force, security, majesty, praise) Root: or (fully) עוז; from H5810 (עזז); Exhaustive: or (fully) עוז; from עזז; strength in various applications (force, security, majesty, praise); boldness, loud, might, power, strength, strong. | 1347 גאון gâʼôwn Definition: {arrogance or majesty; by implication, (concretely) ornament} Root: from H1342 (גאה); the same as H1346 (גאוה)xlit gaʻăvâh corrected to gaʼăvâh Exhaustive: from גאה; the same as גאוהxlit gaʻăvâh corrected to gaʼăvâh; {arrogance or majesty; by implication, (concretely) ornament}; arrogancy, excellency(-lent), majesty, pomp, pride, proud, swelling. | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 4720 מקדש miqdâsh Definition: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum Root: or מקדש; (Exodus 15:17), from H6942 (קדש); Exhaustive: or מקדש; (Exodus 15:17), from קדש; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum; chapel, hallowed part, holy place, sanctuary. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 2490c חלל châlal Definition: properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute) Root: a primitive root (compare H2470 (חלה)); also denominative (from H2485 (חליל)) Exhaustive: a primitive root (compare חלה); also denominative (from חליל); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. | 9040 | ני None Definition: I, subject pronoun - subject: 1st person common singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 1st person singular 2005 הן hên Definition: lo!; also (as expressing surprise) if Root: a primitive particle; Exhaustive: a primitive particle; lo!; also (as expressing surprise) if; behold, if, lo, though. | 3069 יהוה Yᵉhôvih Definition: {YHWH} Root: a variation of H3068 (יהוה) (used after H136 (אדני), and pronounced by Jews as H430 (אלהים), in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 (יהוה) as H136 (אדני)) Exhaustive: a variation of יהוה (used after אדני, and pronounced by Jews as אלהים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יהוה as אדני); {YHWH}; God. | 136 אדני ʼĂdônây Definition: the Lord (used as a proper name of God only) Root: an emphatic form of H113 (אדון); Exhaustive: an emphatic form of אדון; the Lord (used as a proper name of God only); (my) Lord. | 559 אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3541 כה kôh Definition: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now Root: from the prefix k and H1931 (הוא); Exhaustive: from the prefix k and הוא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. | 3478 ישראל Yisrâʼêl Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity Root: from H8280 (שרה) and H410 (אל); he will rule as God; Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel. | 1004b | בית bayith Definition: a house (in the greatest variation of applications, especially family, etc.) Root: probably from H1129 (בנה) abbreviated; Exhaustive: probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). 9005 ל None Definition: to, for Root: None Exhaustive: None | 9015 | ׀ None Definition: separate Root: None Exhaustive: None 559 אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Say to the house of Israel, Thus said the Lord Jehovah, Behold me profaning my holy place, the excellency of your strength, the desire of your eyes, and the pity of your soul, and your sons and your daughters whom ye left, shall fall by the sword.
Say to the house of Israel, Thus said the Lord Jehovah, Behold me profaning my holy place, the excellency of your strength, the desire of your eyes, and the pity of your soul, and your sons and your daughters whom ye left, shall fall by the sword.
LITV Translation:
Speak to the house of Israel, So says the Lord Jehovah: Behold, I will profane My sanctuary, the pride of your strength, the desire of your eyes, and that which your soul pities. And your sons and your daughters whom you have forsaken shall fall by the sword.
Speak to the house of Israel, So says the Lord Jehovah: Behold, I will profane My sanctuary, the pride of your strength, the desire of your eyes, and that which your soul pities. And your sons and your daughters whom you have forsaken shall fall by the sword.
ESV Translation:
‘Say to the house of Israel, Thus says the Lord GOD: Behold, I will profane my sanctuary, the pride of your power, the delight of your eyes, and the yearning of your soul, and your sons and your daughters whom you left behind shall fall by the sword.
‘Say to the house of Israel, Thus says the Lord GOD: Behold, I will profane my sanctuary, the pride of your power, the delight of your eyes, and the yearning of your soul, and your sons and your daughters whom you left behind shall fall by the sword.
Brenton Septuagint Translation:
Say to the house of Israel, Thus saith the Lord; Behold, I will profane my sanctuary, the boast of your strength, the desire of your eyes, and for which your souls are concerned; and your sons and your daughters, whom ye have left, shall fall by the sword.
Say to the house of Israel, Thus saith the Lord; Behold, I will profane my sanctuary, the boast of your strength, the desire of your eyes, and for which your souls are concerned; and your sons and your daughters, whom ye have left, shall fall by the sword.