Exodus 20:5

ל שנא י

for those who are hated

9016

None
Definition: verseEnd
Root: None
Exhaustive: None

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9030

ני
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

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8130

שנא
sânêʼ
Definition: to hate (personally)
Root: a primitive root;
Exhaustive: a primitive root; to hate (personally); enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly.

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9005

ל
None
Definition: to, for
Root: None
Exhaustive: None

רבעים

forty

7256

רבע
ribbêaʻ
Definition: a descendant of the fourth generation, i.e. great great grandchild
Root: from H7251 (רבע);
Exhaustive: from רבע; a descendant of the fourth generation, i.e. great great grandchild; fourth.

ו על

and upon

9014

־
None
Definition: link
Root: None
Exhaustive: None

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5921a

על
ʻal
Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);
Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

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9002

ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

שלשים

thirty

8029

שלש
shillêsh
Definition: a descendant of the third degree, i.e. great grandchild
Root: from H8027 (שלש);
Exhaustive: from שלש; a descendant of the third degree, i.e. great grandchild; third (generation).

על

upon/against

9014

־
None
Definition: link
Root: None
Exhaustive: None

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5921a

על
ʻal
Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);
Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

בנים

builders/sons

1121a

בן
bên
Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Root: from H1129 (בנה);
Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

על

upon/against

9014

־
None
Definition: link
Root: None
Exhaustive: None

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5921a

על
ʻal
Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);
Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

אבת

fathers

1

אב
ʼâb
Definition: father, in a literal and immediate, or figurative and remote application
Root: a primitive word;
Exhaustive: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.

עון

bent over one

5771

עון
ʻâvôn
Definition: perversity, i.e. (moral) evil
Root: or עוון; (2 Kings 7:9; Psalm 51:5 (H7 (אבד))), from H5753 (עוה);
Exhaustive: or עוון; (2 Kings 7:9; Psalm 51:5 (אבד)), from עוה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.

פקד

he has visited

6485a

פקד
pâqad
Definition: to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
Root: a primitive root;
Exhaustive: a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.; appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want.

קנא

jealousy

7067

קנא
qannâʼ
Definition: jealous
Root: from H7065 (קנא);
Exhaustive: from קנא; jealous; jealous. Compare קנוא.

אל

a god

410

אל
ʼêl
Definition: strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Root: shortened from H352 (איל);
Exhaustive: shortened from איל; strength; as adjective, mighty; especially the Almighty (but used also of any deity); God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'

אלהי ך

gods of yourself

9021

ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

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430

אלהים
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

יהוה

He Is

3068

יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

אנכי

my self

595

אנכי
ʼânôkîy
Definition: I
Root: sometimes, ; a primitive pronoun;
Exhaustive: sometimes, aw-no'-kee; a primitive pronoun; I; I, me, [idiom] which.

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589

אני
ʼănîy
Definition: I
Root: contracted from H595 (אנכי);
Exhaustive: lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.

כי

for

3588a

כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

תעבד ם

you/she are working them

9038

הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

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5647

עבד
ʻâbad
Definition: to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
Root: a primitive root;
Exhaustive: a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,

ו לא

and not

3808

לא
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

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9002

ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

ל הם

to themselves

9038

הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

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9005

ל
None
Definition: to, for
Root: None
Exhaustive: None

תשתחוה

you/she are bowing yourself down

7812

שחה
shâchâh
Definition: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
Root: a primitive root;
Exhaustive: a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God); bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.

לא

not

9014

־
None
Definition: link
Root: None
Exhaustive: None

|

3808

לא
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

RBT Translation:

not you/she are bowing yourself down to themselves and not you/she are working them for my own self He Is gods of yourself god jealousy he has visited bent over one fathers upon builders/sons upon thirty and upon forty for those who are hated

RBT Paraphrase:

Visiting the Orphan

She is not bowing herself down to themselves and she is not serving themselves, for Myself, He Is, mighty ones of yourself, a mighty one of jealousy, he who visits/looks after the bent over one of the fathers, upon the builders/sons, upon thirty, and upon forty, to those who are hated.⁶

LITV Translation:
you shall not bow to them, and you shall not serve them; for I am Jehovah your God, a jealous God, visiting the iniquity of fathers on sons, on the third and on the fourth generation, to those that hate Me;

ESV Translation:
You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me,

Brenton Septuagint Translation:
Thou shalt not bow down to them, nor serve them; for I am the Lord thy God, a jealous God, recompensing the sins of the fathers upon the children, to the third and fourth generation to them that hate me,

Footnotes

Exo. 20:5

The Hebrew שנאי (sonei) can be either the active or passive participle form of the verb "שנא" (sane), which means "to hate." As an active noun, שנאי (sonei) can mean "haters" or "those who hate." As a passive, it means "those hated"

Compare שנאיו in Genesis 24:60. The Hebrew שנאיו (sone'av) consists of two components: שנאיו (sone'av) is the plural form of the noun שנא (sonei), which means "haters/hated ones" The suffix -ו (av): This suffix means "his" indicating possession or association. So, שנאיו(sone'av) translates to "his haters/hated ones."

Also note the Qere שְׂנֻאֵ֖י given by the Masoretes in 2 Samuel 5:8 for the passive participle plural "those hated by David..."