Chapter 20
Exodus 20:2
| עבדים | מ בית | מצרים | מ ארץ | הוצאתי ך | אשר | אלהי ך | יהוה | אנכי |
| slaves | from the house | of Dual-Siege | from the earth | I caused yourself to go out | whom/straightly | gods of yourself | He Is | my own self |
9016 | None Definition: verseEnd Root: None Exhaustive: None 5650 עבד ʻebed Definition: a servant Root: from H5647 (עבד); Exhaustive: from עבד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant. | 1004b | בית bayith Definition: a house (in the greatest variation of applications, especially family, etc.) Root: probably from H1129 (בנה) abbreviated; Exhaustive: probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). 9006 מ None Definition: from Root: None Exhaustive: None | 4714 מצרים Mitsrayim Definition: Mitsrajim, i.e. Upper and Lower Egypt Root: dual of H4693 (מצור); Exhaustive: dual of מצור; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim. | 776 | ארץ ʼerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. 9006 מ None Definition: from Root: None Exhaustive: None | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 3318 יצא yâtsâʼ Definition: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. Root: a primitive root; Exhaustive: a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 5890595 Definition: Definition not found Root: Exhaustive: |
RBT Translation:
myself He Is gods of yourself straightly/whom I caused yourself to go out from the earth of Dual-Siege from the house slaves
RBT Paraphrase:
Myself, He Is,2 mighty ones of yourself, whom I have removed from the Earth of Dual-Siege ("Egypt"), from out of the house of slaves.
Myself, He Is,2 mighty ones of yourself, whom I have removed from the Earth of Dual-Siege ("Egypt"), from out of the house of slaves.
LITV Translation:
I am Jehovah your God, who has brought you out from the land of Egypt, from the house of bondage.
I am Jehovah your God, who has brought you out from the land of Egypt, from the house of bondage.
ESV Translation:
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
Brenton Septuagint Translation:
I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.
I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Footnotes
| Exo. 20:2 | Hebrew אנכי myself. Is this an emphatic of an emphatic אני myself? The scholars have said it is a special emphatic, or an archaic emphatic. They see no reason for the differentiation in use between אנכי and אני. Both carry the meaning myself, me, I. But obviously they are not the same. Perhaps אנכי is a "myself the second" or "myself the other"? אנכי יהוה is a phrase that has been interpreted as "I am God" or "I am the Lord" but this is incorrect and leaves out a lot of information. Firstly, אנכי is not "I am" as it is not a verb but a very specific pronoun. It was just spoken in chapter 3 of this same book, "I am [אהיה] who I am[אהיה]" using the verb. This is different. The phrase אהיה יהוה "I am Yahweh" is not found in the Hebrew anywhere. It does not exist. אנכי should not be translated as "I am." |