Chapter 9
Esther 9:29
ה שנית | ה זאת | ה פורים | אגרת | את | ל קים | תקף | כל | את | ה יהודי | ו מרדכי | אביחיל | בת | ה מלכה | אסתר | ו תכתב |
None | this one | None | None | את-self eternal | None | None | all | את-self eternal | None | None | None | a built one/daughter | None | None | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 8145 | שני shênîy Definition: properly, double, i.e. second; also adverbially, again Root: from H8138 (שנה); Exhaustive: from שנה; properly, double, i.e. second; also adverbially, again; again, either (of them), (an-) other, second (time). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 2063 | זאת zôʼth Definition: this (often used adverb) Root: irregular feminine of H2089 (זה); Exhaustive: irregular feminine of זה; this (often used adverb); hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 6332 | פור Pûwr Definition: a lot (as by means of a broken piece) Root: also (plural) פורים; or פרים; from H6331 (פור); Exhaustive: also (plural) פורים; or פרים; from פור; a lot (as by means of a broken piece); Pur, Purim. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 107 אגרת ʼiggereth Definition: an epistle Root: feminine of H104 (אגרא); Exhaustive: feminine of אגרא; an epistle; letter. | 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 6965b | קום qûwm Definition: to rise (in various applications, literal, figurative, intensive and causative) Root: a primitive root; Exhaustive: a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). 9005 ל None Definition: to, for Root: None Exhaustive: None | 8633 תקף tôqeph Definition: might or (figuratively) positiveness Root: from H8630 (תקף); Exhaustive: from תקף; might or (figuratively) positiveness; authority, power, strength. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3605 כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 3064 | יהודי Yᵉhûwdîy Definition: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah) Root: patronymically from H3063 (יהודה); Exhaustive: patronymically from יהודה; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah); Jew. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 4782 | מרדכי Mordᵉkay Definition: Mordecai, an Israelite Root: of foreign derivation; Exhaustive: of foreign derivation; Mordecai, an Israelite; Mordecai. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 32 אביהיל ʼĂbîyhayil Definition: Abihail or Abichail, the name of three Israelites and two Israelitesses Root: or (more correctly) אביחיל ; from H1 (אב) and H2428 (חיל); father (i.e. possessor) of might; Exhaustive: or (more correctly) אביחיל ; from אב and חיל; father (i.e. possessor) of might; Abihail or Abichail, the name of three Israelites and two Israelitesses; Abihail. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1323 בת bath Definition: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) Root: from H1129 (בנה) (as feminine of H1121 (בן)); Exhaustive: from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. | 4436 | מלכה malkâh Definition: a queen Root: feminine of H4428 (מלך); Exhaustive: feminine of מלך; a queen; queen. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 635 אסתר ʼEçtêr Definition: Ester, the Jewish heroine Root: of Persian derivation; Exhaustive: of Persian derivation; Ester, the Jewish heroine; Esther. | 3789 | כתב kâthab Definition: to grave, by implication, to write (describe, inscribe, prescribe, subscribe) Root: a primitive root; Exhaustive: a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe); describe, record, prescribe, subscribe, write(-ing, -ten). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And Esther the queen, the daughter of Abihail, and Mordecai the Jew, will write with all power to set up the epistle of Purim, this second.
And Esther the queen, the daughter of Abihail, and Mordecai the Jew, will write with all power to set up the epistle of Purim, this second.
LITV Translation:
And the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.
And the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.
ESV Translation:
Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim.
Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim.
Brenton Septuagint Translation:
And queen Esther, the daughter of Amminadab, and Mordecai the Jew, wrote all that they had done, and the confirmation of the letter of Purim.
And queen Esther, the daughter of Amminadab, and Mordecai the Jew, wrote all that they had done, and the confirmation of the letter of Purim.