Chapter 9
Esther 9:24
ו ל אבד ם | ל המ ם | ה גורל | הוא | פור | ו הפיל | ל אבד ם | ה יהודים | על | חשב | ה יהודים | כל | צרר | ה אגגי | המדתא | בן | המן | כי |
None | None | the Small-Stone | Himself | None | None | None | None | upon/against/yoke | None | None | all | None | None | None | builder/son | None | for |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 6 | אבד ʼâbad Definition: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) Root: a primitive root; Exhaustive: a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. 9005 | ל None Definition: to, for Root: None Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 2000 | המם hâmam Definition: properly, to put in commotion; by implication, to disturb, drive, destroy Root: a primitive root (compare H1949 (הום), H1993 (המה)); Exhaustive: a primitive root (compare הום, המה); properly, to put in commotion; by implication, to disturb, drive, destroy; break, consume, crush, destroy, discomfit, trouble, vex. 9005 ל None Definition: to, for Root: None Exhaustive: None | 1486 | גורל gôwrâl Definition: properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot) Root: or (shortened) גרל; from an unused root meaning to be rough (as stone); Exhaustive: or (shortened) גרל; from an unused root meaning to be rough (as stone); properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot); lot. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 1931 הוא hûwʼ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 6332 פור Pûwr Definition: a lot (as by means of a broken piece) Root: also (plural) פורים; or פרים; from H6331 (פור); Exhaustive: also (plural) פורים; or פרים; from פור; a lot (as by means of a broken piece); Pur, Purim. | 5307 | נפל nâphal Definition: to fall, in a great variety of applications (intransitive or causative, literal or figurative) Root: a primitive root; Exhaustive: a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative); be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for פלל), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 6 | אבד ʼâbad Definition: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) Root: a primitive root; Exhaustive: a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. 9005 ל None Definition: to, for Root: None Exhaustive: None | 3064 | יהודי Yᵉhûwdîy Definition: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah) Root: patronymically from H3063 (יהודה); Exhaustive: patronymically from יהודה; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah); Jew. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 2803 חשב châshab Definition: properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute Root: a primitive root; Exhaustive: a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute; (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. | 3064 | יהודי Yᵉhûwdîy Definition: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah) Root: patronymically from H3063 (יהודה); Exhaustive: patronymically from יהודה; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah); Jew. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3605 כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). | 6887d צרר tsârar Definition: to cramp, literally or figuratively, transitive or intransitive Root: a primitive root; Exhaustive: a primitive root; to cramp, literally or figuratively, transitive or intransitive; adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex. | 91 | אגגי ʼĂgâgîy Definition: an Agagite or descendent (subject) of Agag Root: patrial or patronymic from H90 (אגג); Exhaustive: None 90 | אגג ʼĂgag Definition: Agag, a title of Amalekitish kings Root: or אגג; of uncertain derivation (compare H89 (אגא)); flame; Exhaustive: None 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 31 | אביהוד ʼĂbîyhûwd Definition: Abihud, the name of two Israelites Root: from H1 (אב) and H1935 (הוד); father (i.e. possessor) of renown; Exhaustive: from אב and הוד; father (i.e. possessor) of renown; Abihud, the name of two Israelites; Abihud. 4099 מדתא Mᵉdâthâʼ Definition: Medatha, the father of Haman Root: of Persian origin; Exhaustive: xlit Mᵉdâthâ corrected to Mᵉdâthâʼ; of Persian origin; Medatha, the father of Haman; Hammedatha (including the article). | 9014 | ־ None Definition: link Root: None Exhaustive: None 1121a בן bên Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.) Root: from H1129 (בנה); Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. | 31 | אביהוד ʼĂbîyhûwd Definition: Abihud, the name of two Israelites Root: from H1 (אב) and H1935 (הוד); father (i.e. possessor) of renown; Exhaustive: from אב and הוד; father (i.e. possessor) of renown; Abihud, the name of two Israelites; Abihud. 2001 המן Hâmân Definition: Haman, a Persian vizier Root: of foreign derivation; Exhaustive: of foreign derivation; Haman, a Persian vizier; Haman. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
For Haman son of Hammedatha the Amite, oppressing all the Jews, purposed against the Jews to destroy them, and he cast Pur (this the lot) to discomfit them and to destroy them;
For Haman son of Hammedatha the Amite, oppressing all the Jews, purposed against the Jews to destroy them, and he cast Pur (this the lot) to discomfit them and to destroy them;
LITV Translation:
because Haman the son of Hammedatha the Agagite, the vexer of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is, the lot, to torment them and to destroy them.
because Haman the son of Hammedatha the Agagite, the vexer of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is, the lot, to torment them and to destroy them.
ESV Translation:
For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them.
For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them.
Brenton Septuagint Translation:
showing how Haman the son of Hammedatha the Macedonian fought against them, how he made a decree and cast lots to destroy them utterly;
showing how Haman the son of Hammedatha the Macedonian fought against them, how he made a decree and cast lots to destroy them utterly;