Chapter 2
Esther 2:7
| ל בת | ל ו | מרדכי | לקח ה | ו אמ ה | אבי ה | ו ב מות | מראה | ו טובת | תאר | יפת | ו ה נערה | ו אם | אב | ל ה | אין | כי | דד ו | בת | אסתר | היא | הדסה | את | אמן | ו יהי |
| None | to himself | None | her persuasion | None | None | None | None | None | None | None | None | and if | None | to herself/himself | there is not | for | None | a built one | None | herself | None | את-self eternal | None | and he is |
9016 | None Definition: verseEnd Root: None Exhaustive: None 1323 | בת bath Definition: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) Root: from H1129 (בנה) (as feminine of H1121 (בן)); Exhaustive: from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 4782 מרדכי Mordᵉkay Definition: Mordecai, an Israelite Root: of foreign derivation; Exhaustive: of foreign derivation; Mordecai, an Israelite; Mordecai. | 9034 | ה None Definition: her, personal pronoun - verb/prep. 3rd person feminine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular 3947 לקח lâqach Definition: to take (in the widest variety of applications) Root: a primitive root; Exhaustive: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. | 9024 | ה None Definition: her, personal posessive - noun suffix: 3rd person feminine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular 517 | אם ʼêm Definition: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father)) Root: a primitive word; Exhaustive: a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father)); dam, mother, [idiom] parting. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9024 | ה None Definition: her, personal posessive - noun suffix: 3rd person feminine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular 1 אב ʼâb Definition: father, in a literal and immediate, or figurative and remote application Root: a primitive word; Exhaustive: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. | 4194 | מות mâveth Definition: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin Root: from H4191 (מות); Exhaustive: from מות; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d). 9003 | ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 4758 מראה marʼeh Definition: a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision Root: from H7200 (ראה); Exhaustive: from ראה; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision; [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision. | 2896a | טוב ṭôwb Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well) Root: from H2895 (טוב); Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 8389 תאר tôʼar Definition: outline, i.e. figure or appearance Root: from H8388 (תאר); Exhaustive: from תאר; outline, i.e. figure or appearance; [phrase] beautiful, [idiom] comely, countenance, [phrase] fair, [idiom] favoured, form, [idiom] goodly, [idiom] resemble, visage. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3303 יפה yâpheh Definition: beautiful (literally or figuratively) Root: from H3302 (יפה); Exhaustive: from יפה; beautiful (literally or figuratively); [phrase] beautiful, beauty, comely, fair(-est, one), [phrase] goodly, pleasant, well. | 5291 | נערה naʻărâh Definition: a girl (from infancy to adolescence) Root: feminine of H5288 (נער); Exhaustive: feminine of נער; a girl (from infancy to adolescence); damsel, maid(-en), young (woman). 9009 | ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 517 | אם ʼêm Definition: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father)) Root: a primitive word; Exhaustive: a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father)); dam, mother, [idiom] parting. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 1 אב ʼâb Definition: father, in a literal and immediate, or figurative and remote application Root: a primitive word; Exhaustive: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. | 9034 | ה None Definition: her, personal pronoun - verb/prep. 3rd person feminine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 369 אין ʼayin Definition: a non-entity; generally used as a negative particle Root: as if from a primitive root meaning to be nothing or not exist; Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 1730 דוד dôwd Definition: (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle Root: or (shortened) דד; from an unused root meaning properly, to boil, i.e. Exhaustive: or (shortened) דד; from an unused root meaning properly, to boil, i.e.; (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle; (well-) beloved, father's brother, love, uncle. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1323 בת bath Definition: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) Root: from H1129 (בנה) (as feminine of H1121 (בן)); Exhaustive: from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. | 635 אסתר ʼEçtêr Definition: Ester, the Jewish heroine Root: of Persian derivation; Exhaustive: of Persian derivation; Ester, the Jewish heroine; Esther. | 1931 הוא hûwʼ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 27 | אבידן ʼĂbîydân Definition: Abidan, an Israelite Root: from H1 (אב) and H1777 (דין); father of judgment (i.e. judge); Exhaustive: from אב and דין; father of judgment (i.e. judge); Abidan, an Israelite; Abidan. 1919 הדסה Hădaççâh Definition: Hadassah (or Esther) Root: feminine of H1918 (הדס); Exhaustive: feminine of הדס; Hadassah (or Esther); Hadassah. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 539 אמן ʼâman Definition: properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; Root: a primitive root; (Isaiah 30:21; interchangeable with H541 (אמן), to go to the right hand) Exhaustive: a primitive root; (Isaiah 30:21; interchangeable with אמן, to go to the right hand); properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; hence, assurance, believe, bring up, establish, [phrase] fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right. | 1961 | היה hâyâh Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) Root: a primitive root (compare H1933 (הוא)); Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
And he was rearing Hadassah (she is Esther) his uncle's daughter, for she had no father nor mother. And the young woman was fair of appearance and beautiful of form. And at the death of her father and mother, Mordecai took her for his daughter.
And he was rearing Hadassah (she is Esther) his uncle's daughter, for she had no father nor mother. And the young woman was fair of appearance and beautiful of form. And at the death of her father and mother, Mordecai took her for his daughter.
ESV Translation:
He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter.
He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter.
Brenton Septuagint Translation:
And he had a foster child, daughter of Amminadab his father’s brother, and her name was Esther; and when her parents were dead, he brought her up for a wife for himself: and the damsel was beautiful.
And he had a foster child, daughter of Amminadab his father’s brother, and her name was Esther; and when her parents were dead, he brought her up for a wife for himself: and the damsel was beautiful.