Chapter 29
Deuteronomy 29:20
ה זה | ה תורה | ב ספר | ה כתובה | ה ברית | אלות | כ כל | ישראל | שבטי | מ כל | ל רעה | יהוה | ו הבדיל ו |
this one | None | in the hand | None | None | None | None | God Straightened | rods/tribes | from all/every | to an evil one | He Is | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 2088 | זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 8451 | תורה tôwrâh Definition: a precept or statute, especially the Decalogue or Pentateuch Root: or תרה; from H3384 (ירה); Exhaustive: or תרה; from ירה; a precept or statute, especially the Decalogue or Pentateuch; law. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 5612a | ספר çêpher Definition: properly, writing (the art or a document); by implication, a book Root: or (feminine) ספרה; (Psalm 56:8 (H9 (אבדה))), from H5608 (ספר); Exhaustive: or (feminine) ספרה; (Psalm 56:8 (אבדה)), from ספר; properly, writing (the art or a document); by implication, a book; bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 3789 | כתב kâthab Definition: to grave, by implication, to write (describe, inscribe, prescribe, subscribe) Root: a primitive root; Exhaustive: a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe); describe, record, prescribe, subscribe, write(-ing, -ten). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 1285 | ברית bᵉrîyth Definition: a compact (because made by passing between pieces of flesh) Root: from H1262 (ברה) (in the sense of cutting (like H1254 (ברא))); Exhaustive: from ברה (in the sense of cutting (like ברא)); a compact (because made by passing between pieces of flesh); confederacy, (con-) feder(-ate), covenant, league. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 423 אלה ʼâlâh Definition: an imprecation Root: from H422 (אלה); Exhaustive: from אלה; an imprecation; curse, cursing, execration, oath, swearing. | 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9004 כ None Definition: like, as Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-) Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after. | 3478 ישראל Yisrâʼêl Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity Root: from H8280 (שרה) and H410 (אל); he will rule as God; Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel. | 7626 שבט shêbeṭ Definition: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan Root: from an unused root probably meaning to branch off; Exhaustive: from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan; [idiom] correction, dart, rod, sceptre, staff, tribe. | 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9006 מ None Definition: from Root: None Exhaustive: None | 7451c | רע raʻ Definition: bad or (as noun) evil (natural or moral) Root: from H7489 (רעע); Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). 9005 ל None Definition: to, for Root: None Exhaustive: None | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 914 | בדל bâdal Definition: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.) Root: a primitive root; Exhaustive: None 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Jehovah shall not be willing to forgive him, for then the anger of Jehovah shall smoke, and his jealousy against that man, and every curse written in this book lay upon him, and Jehovah wiped out his name from under the heavens.
Jehovah shall not be willing to forgive him, for then the anger of Jehovah shall smoke, and his jealousy against that man, and every curse written in this book lay upon him, and Jehovah wiped out his name from under the heavens.
LITV Translation:
Jehovah will not be willing to forgive him, for then Jehovah's anger and His zeal shall smoke, and His zeal shall be against that man, and all the curses written in this book shall lie upon him. And Jehovah shall blot out his name from under the heavens.
Jehovah will not be willing to forgive him, for then Jehovah's anger and His zeal shall smoke, and His zeal shall be against that man, and all the curses written in this book shall lie upon him. And Jehovah shall blot out his name from under the heavens.
ESV Translation:
The LORD will not be willing to forgive him, but rather the anger of the LORD and his jealousy will smoke against that man, and the curses written in this book will settle upon him, and the LORD will blot out his name from under heaven.
The LORD will not be willing to forgive him, but rather the anger of the LORD and his jealousy will smoke against that man, and the curses written in this book will settle upon him, and the LORD will blot out his name from under heaven.
Brenton Septuagint Translation:
And the Lord shall separate that man for evil of all the children of Israel, according to all the curses of the covenant that are written in the book of this law.
And the Lord shall separate that man for evil of all the children of Israel, according to all the curses of the covenant that are written in the book of this law.