Chapter 10
Deuteronomy 10:13
| ל ך | ל טוב | ה יום | מצו ך | אנכי | אשר | חקתי ו | ו את | יהוה | מצות | את | ל שמר |
| to yourself | None | The Day | None | my own self | whom/straightly | None | and אֵת-self eternal | He Is | commandments | את-self eternal | to keep watch over |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 2896b | טוב ṭôwb Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well) Root: from H2895 (טוב); Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). 9005 ל None Definition: to, for Root: None Exhaustive: None | 3117 | יום yôwm Definition: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) Root: from an unused root meaning to be hot; Exhaustive: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 6680 צוה tsâvâh Definition: (intensively) to constitute, enjoin Root: a primitive root; Exhaustive: a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. | 5890595 Definition: Definition not found Root: Exhaustive: | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 2708 חקה chuqqâh Definition: {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} Root: feminine of H2706 (חק), and meaning substantially the same Exhaustive: feminine of חק, and meaning substantially the same; {an enactment; hence, an appointment (of time, space, quantity, labor or usage)}; appointed, custom, manner, ordinance, site, statute. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 | את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 4687 מצוה mitsvâh Definition: a command, whether human or divine (collectively, the Law) Root: from H6680 (צוה); Exhaustive: from צוה; a command, whether human or divine (collectively, the Law); (which was) commanded(-ment), law, ordinance, precept. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 8104 | שמר shâmar Definition: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc. Root: a primitive root; Exhaustive: a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). 9005 ל None Definition: to, for Root: None Exhaustive: None |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
to keep the commandments of Jehovah, and His statutes which I am commanding you today, for your good.
to keep the commandments of Jehovah, and His statutes which I am commanding you today, for your good.
ESV Translation:
and to keep the commandments and statutes of the LORD, which I am commanding you today for your good?
and to keep the commandments and statutes of the LORD, which I am commanding you today for your good?
Brenton Septuagint Translation:
to keep the commandments of the Lord thy God, and his ordinances, all that I charge thee today, that it may be well with thee?
to keep the commandments of the Lord thy God, and his ordinances, all that I charge thee today, that it may be well with thee?