Chapter 6
Daniel 6:23
| עבדת | לא | חבולה | מלכ א | קדמי ך | ו אף | ל י | השתכחת | זכו | קדמו הי | די | קבל | כ ל | חבלו ני | ו לא | אריות א | פם | ו סגר | מלאכ ה | שלח | אלה י |
| None | not | None | the King | None | None | to myself | None | None | in front of himself | which | None | all | in the hand | and not | None | None | None | angelic-mission | he has sent | mighty ones |
9016 | None Definition: verseEnd Root: None Exhaustive: None 5648 | עבד ʻăbad Definition: to do, make, prepare, keep, etc. Root: (Aramaic) corresponding to H5647 (עבד); Exhaustive: (Aramaic) corresponding to עבד; to do, make, prepare, keep, etc.; [idiom] cut, do, execute, go on, make, move, work. 5647 עבד ʻâbad Definition: to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. Root: a primitive root; Exhaustive: a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, | 3809 | לא lâʼ Definition: {not (the simple or abs. negation); by implication, no;} Root: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to H3808 (לא) Exhaustive: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to לא; {not (the simple or abs. negation); by implication, no;}; or even, neither, no(-ne, -r), (can-) not, as nothing, without. 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 2248 | חבולה chăbûwlâh Definition: properly, overthrown, i.e. (morally) crime Root: (Aramaic) from H2255 (חבל); Exhaustive: (Aramaic) from חבל; properly, overthrown, i.e. (morally) crime; hurt. 2250 חבורה chabbûwrâh Definition: properly, bound (with stripes), i.e. a weal (or black-and-blue mark itself) Root: or חברה; or חברה; from H2266 (חבר); Exhaustive: or חברה; or חברה; from חבר; properly, bound (with stripes), i.e. a weal (or black-and-blue mark itself); blueness, bruise, hurt, stripe, wound. | 9010 | a None Definition: the Root: None Exhaustive: None 4430 | מלך melek Definition: a king Root: (Aramaic) corresponding to H4428 (מלך); Exhaustive: (Aramaic) corresponding to מלך; a king; king, royal. 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 6925 קדם qŏdâm Definition: before Root: (Aramaic) or קדם; (Aramaic) (Daniel 7:13), corresponding to H6924 (קדם); Exhaustive: (Aramaic) or קדם; (Aramaic) (Daniel 7:13), corresponding to קדם; before; before, [idiom] from, [idiom] I (thought), [idiom] me, [phrase] of, [idiom] it pleased, presence. | 638 | אף ʼaph Definition: {meaning accession (used as an adverb or conjunction); also or yea; adversatively though} Root: (Aramaic) corresponding to H637 (אף) Exhaustive: (Aramaic) corresponding to אף; {meaning accession (used as an adverb or conjunction); also or yea; adversatively though}; also. 637 | אף ʼaph Definition: meaning accession (used as an adverb or conjunction); also or yea; adversatively though Root: a primitive particle; Exhaustive: a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though; also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 7912 | שכח shᵉkach Definition: to discover (literally or figuratively) Root: (Aramaic) corresponding to H7911 (שכח) through the idea of disclosure of a covered or forgotten thing; Exhaustive: (Aramaic) corresponding to שכח through the idea of disclosure of a covered or forgotten thing; to discover (literally or figuratively); find. 7911 שכח shâkach Definition: to mislay, i.e. to be oblivious of, from want of memory or attention Root: or שכח; a primitive root; Exhaustive: or שכח; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention; [idiom] at all, (cause to) forget. | 2136 זכו zâkûw Definition: purity Root: (Aramaic) from a root corresponding to H2135 (זכה); Exhaustive: (Aramaic) from a root corresponding to זכה; purity; innocency. | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 6925 קדם qŏdâm Definition: before Root: (Aramaic) or קדם; (Aramaic) (Daniel 7:13), corresponding to H6924 (קדם); Exhaustive: (Aramaic) or קדם; (Aramaic) (Daniel 7:13), corresponding to קדם; before; before, [idiom] from, [idiom] I (thought), [idiom] me, [phrase] of, [idiom] it pleased, presence. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 6903 | קבל qᵉbêl Definition: (adverbially) in front of; usually (with other particles) on account of, so as, since, hence Root: (Aramaic) or קבל; (Aramaic), (corresponding to H6905 (קבל); Exhaustive: (Aramaic) or קבל; (Aramaic), (corresponding to קבל; (adverbially) in front of; usually (with other particles) on account of, so as, since, hence; [phrase] according to, [phrase] as, [phrase] because, before, [phrase] for this cause, [phrase] forasmuch as, [phrase] by this means, over against, by reason of, [phrase] that, [phrase] therefore, [phrase] though, [phrase] wherefore. 6905 קבל qâbâl Definition: the presence, i.e. (adverbially) in front of Root: from H6901 (קבל) in the sense of opposite (see H6904 (קבל)); Exhaustive: from קבל in the sense of opposite (see קבל); the presence, i.e. (adverbially) in front of; before. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3606 | כל kôl Definition: {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)} Root: (Aramaic) corresponding to H3605 (כל) Exhaustive: (Aramaic) corresponding to כל; {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}; all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where) -fore, + though, what (where, who) -soever, (the) whole. 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9004 כ None Definition: like, as Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-) Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after. | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 2255 | חבל chăbal Definition: to ruin Root: (Aramaic) corresponding to H2254 (חבל); Exhaustive: (Aramaic) corresponding to חבל; to ruin; destroy, hurt. 2254b חבל châbal Definition: to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition) Root: a primitive root; Exhaustive: a primitive root; to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition); [idiom] at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lay to (take a) pledge, spoil, travail, [idiom] very, withhold. | 3809 | לא lâʼ Definition: {not (the simple or abs. negation); by implication, no;} Root: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to H3808 (לא) Exhaustive: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to לא; {not (the simple or abs. negation); by implication, no;}; or even, neither, no(-ne, -r), (can-) not, as nothing, without. 3808 | לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9010 | a None Definition: the Root: None Exhaustive: None 744 | אריה ʼaryêh Definition: {a lion} Root: (Aramaic) corresponding to H738 (ארי) Exhaustive: (Aramaic) corresponding to ארי; {a lion}; lion. 738b ארי ʼărîy Definition: a lion Root: or (prolonged) []; from H717 (ארה) (in the sense of violence); Exhaustive: or (prolonged) [ar-yay']; from ארה (in the sense of violence); a lion; (young) lion, [phrase] pierce (from the margin). | 6433 | פם pum Definition: the mouth (literally or figuratively) Root: (Aramaic) probably for H6310 (פה); Exhaustive: (Aramaic) probably for פה; the mouth (literally or figuratively); mouth. 6310 פה peh Definition: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to Root: from H6284 (פאה); Exhaustive: from פאה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. | 5463 | סגר çᵉgar Definition: {to shut up; figuratively, to surrender} Root: (Aramaic) corresponding to H5462 (סגר) Exhaustive: (Aramaic) corresponding to סגר; {to shut up; figuratively, to surrender}; shut up. 5462 | סגר çâgar Definition: to shut up; figuratively, to surrender Root: a primitive root; Exhaustive: a primitive root; to shut up; figuratively, to surrender; close up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut (in, self, out, up, up together), stop, [idiom] straitly. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 4398 | מלאך malʼak Definition: an angel Root: (Aramaic) corresponding to H4397 (מלאך); Exhaustive: (Aramaic) corresponding to מלאך; an angel; angel. 4397 מלאך mălʼâk Definition: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) Root: from an unused root meaning to despatch as a deputy; Exhaustive: from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher); ambassador, angel, king, messenger. | 7972 | שלח shᵉlach Definition: {to send away, for, or out (in a great variety of applications)} Root: (Aramaic) corresponding to H7971 (שלח) Exhaustive: (Aramaic) corresponding to שלח; {to send away, for, or out (in a great variety of applications)}; put, send. 7971 שלח shâlach Definition: to send away, for, or out (in a great variety of applications) Root: a primitive root; Exhaustive: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 426 | אלה ʼĕlâhh Definition: God Root: (Aramaic) corresponding to H433 (אלוה); Exhaustive: (Aramaic) corresponding to אלוה; God; God, god. 433 אלוה ʼĕlôwahh Definition: a deity or the Deity Root: rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל); Exhaustive: rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים. |
RBT Hebrew Literal:
None
RBT Paraphrase:
upon
upon
Julia Smith Literal 1876 Translation:
At that time the king rejoiced greatly for him, and to Daniel he said to be taken up from the den. And Daniel was taken up from the den, and any hurt was not found upon him, for he trusted in his God.
At that time the king rejoiced greatly for him, and to Daniel he said to be taken up from the den. And Daniel was taken up from the den, and any hurt was not found upon him, for he trusted in his God.
LITV Translation:
Then the king was exceedingly happy for him. And he commanded to bring up from the den. And was brought out of the den, and no harm was found on him, because he trusted in his God.
Then the king was exceedingly happy for him. And he commanded to bring up from the den. And was brought out of the den, and no harm was found on him, because he trusted in his God.
ESV Translation:
Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.
Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.
Brenton Septuagint Translation:
My God has sent his angel, and stopped the lions’ mouths, and they have not hurt me: for uprightness was found in me before him; and moreover before thee, O king, I have committed no trespass.
My God has sent his angel, and stopped the lions’ mouths, and they have not hurt me: for uprightness was found in me before him; and moreover before thee, O king, I have committed no trespass.