Chapter 5
Daniel 5:17
| אהודענ ה | ו פשר א | ל מלכ א | אקרא | כתב א | ברם | הב | ל אחרן | ו נבזבית ך | להוין | ל ך | מתנת ך | מלכ א | קדם | ו אמר | דניאל | ענה | ב אדין |
| None | None | None | I am summoning/reading | None | in the hand | None | None | None | None | to yourself/walk | None | the King | None | and he said | God is My Judge ("Daniel") | He eyed/he who eyes | in that time |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 3046 | ידע yᵉdaʻ Definition: {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)} Root: (Aramaic) corresponding to H3045 (ידע) Exhaustive: (Aramaic) corresponding to ידע; {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)}; certify, know, make known, teach. 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 9010 | a None Definition: the Root: None Exhaustive: None 6591 | פשר pᵉshar Definition: an interpretation Root: (Aramaic) from H6590 (פשר); Exhaustive: (Aramaic) from פשר; an interpretation; interpretation. 6623 | פתרון pithrôwn Definition: interpretation (of a dream) Root: or פתרן; from H6622 (פתר); Exhaustive: or פתרן; from פתר; interpretation (of a dream); interpretation. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9010 | a None Definition: the Root: None Exhaustive: None 4430 | מלך melek Definition: a king Root: (Aramaic) corresponding to H4428 (מלך); Exhaustive: (Aramaic) corresponding to מלך; a king; king, royal. 4428 | מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. 9005 ל None Definition: to, for Root: None Exhaustive: None | 7123 | קרא qᵉrâʼ Definition: {to call out to (i.e. properly, address by name, but used in a wide variety of applications)} Root: (Aramaic) corresponding to H7121 (קרא) Exhaustive: (Aramaic) corresponding to קרא; {to call out to (i.e. properly, address by name, but used in a wide variety of applications)}; call, cry, read. 7121 קרא qârâʼ Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications) Root: a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met); Exhaustive: a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. | 9010 | a None Definition: the Root: None Exhaustive: None 3792 | כתב kᵉthâb Definition: {something written, i.e. a writing, record or book} Root: (Aramaic) corresponding to H3791 (כתב) Exhaustive: (Aramaic) corresponding to כתב; {something written, i.e. a writing, record or book}; prescribing, writing(-ten). 3791 כתב kâthâb Definition: something written, i.e. a writing, record or book Root: from H3789 (כתב); Exhaustive: from כתב; something written, i.e. a writing, record or book; register, scripture, writing. | 1297 ברם bᵉram Definition: properly, highly, i.e. surely; but used adversatively, however Root: (Aramaic) perhaps from H7313 (רום) with a prepositional prefix; Exhaustive: (Aramaic) perhaps from רום with a prepositional prefix; properly, highly, i.e. surely; but used adversatively, however; but, nevertheless, yet. | 3052 | יהב yᵉhab Definition: {to give (whether literal or figurative); generally, to put; imperatively (reflexive) come} Root: (Aramaic) corresponding to H3051 (יהב) Exhaustive: (Aramaic) corresponding to יהב; {to give (whether literal or figurative); generally, to put; imperatively (reflexive) come}; deliver, give, lay, [phrase] prolong, pay, yield. 3051 יהב yâhab Definition: to give (whether literal or figurative); generally, to put; imperatively (reflexive) come Root: a primitive root; Exhaustive: a primitive root; to give (whether literal or figurative); generally, to put; imperatively (reflexive) come; ascribe, bring, come on, give, go, set, take. | 321 | אחרן ʼochŏrân Definition: other Root: (Aramaic) from H311 (אחר); the same as H317 (אחרי); Exhaustive: (Aramaic) from אחר; the same as אחרי; other; (an-) other. 312 | אחר ʼachêr Definition: properly, hinder; generally, next, other, etc. Root: from H309 (אחר); Exhaustive: from אחר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 5023 | נבזבה nᵉbizbâh Definition: a largess Root: (Aramaic) of uncertain derivation; Exhaustive: (Aramaic) of uncertain derivation; a largess; reward. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 1934 | הוא hâvâʼ Definition: to exist; used in a great variety of applications (especially in connection with other words) Root: (Aramaic) or הוה; (Aramaic), corresponding to H1933 (הוא); Exhaustive: (Aramaic) or הוה; (Aramaic), corresponding to הוא; to exist; used in a great variety of applications (especially in connection with other words); be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would. 1933b הוא hâvâʼ Definition: to be (in the sense of existence) Root: or הוה; a primitive root (compare H183 (אוה), H1961 (היה)) supposed to mean properly, to breathe; Exhaustive: or הוה; a primitive root (compare אוה, היה) supposed to mean properly, to breathe; to be (in the sense of existence); be, [idiom] have. | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 4978 | מתנא mattᵉnâʼ Definition: {a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe} Root: (Aramaic) corresponding to H4979 (מתנה) Exhaustive: (Aramaic) corresponding to מתנה; {a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe}; gift. 4979 מתנה mattânâh Definition: a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe Root: feminine of H4976 (מתן); Exhaustive: feminine of מתן; a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe; gift. | 9010 | a None Definition: the Root: None Exhaustive: None 4430 | מלך melek Definition: a king Root: (Aramaic) corresponding to H4428 (מלך); Exhaustive: (Aramaic) corresponding to מלך; a king; king, royal. 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 6925 קדם qŏdâm Definition: before Root: (Aramaic) or קדם; (Aramaic) (Daniel 7:13), corresponding to H6924 (קדם); Exhaustive: (Aramaic) or קדם; (Aramaic) (Daniel 7:13), corresponding to קדם; before; before, [idiom] from, [idiom] I (thought), [idiom] me, [phrase] of, [idiom] it pleased, presence. | 560 | אמר ʼămar Definition: {to say (used with great latitude)} Root: (Aramaic) corresponding to H559 (אמר) Exhaustive: (Aramaic) corresponding to אמר; {to say (used with great latitude)}; command, declare, say, speak, tell. 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 1841 | דניאל Dânîyêʼl Definition: Danijel, the Hebrew prophet Root: (Aramaic) corresponding to H1840 (דניאל); Exhaustive: (Aramaic) corresponding to דניאל; Danijel, the Hebrew prophet; Daniel. 1840 דניאל Dânîyêʼl Definition: Daniel or Danijel, the name of two Israelites Root: in Ezekiel it is; דנאל; from H1835 (דן) and H410 (אל); judge of God; Exhaustive: in Ezekiel it is; דנאל; from דן and אל; judge of God; Daniel or Danijel, the name of two Israelites; Daniel. | 6032 | ענה ʻănâh Definition: {properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce} Root: (Aramaic) corresponding to H6030 (ענה) Exhaustive: (Aramaic) corresponding to ענה; {properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce}; answer, speak. 6030b ענה ʻânâh Definition: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce Root: a primitive root; Exhaustive: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ענה), (cause to, give) answer, bring low (by mistake for ענה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בית ענות, בית ענת. | 116 | אדין ʼĕdayin Definition: then (of time) Root: (Aramaic) of uncertain derivation; Exhaustive: (Aramaic) of uncertain derivation; then (of time); now, that time, then. 227a | אז ʼâz Definition: at that time or place; also as a conjunction, therefore Root: a demonstrative adverb; Exhaustive: a demonstrative adverb; at that time or place; also as a conjunction, therefore; beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
At that time Daniel answered and said before the king, Thy gifts to be to thyself, and give thy presents to another; but I will read the writing to the king, and make known to him the interpretation.
At that time Daniel answered and said before the king, Thy gifts to be to thyself, and give thy presents to another; but I will read the writing to the king, and make known to him the interpretation.
LITV Translation:
Then answered and said before the king, Let your gifts be to yourself, and give your rewards to another. Yet I will read the writing to the king, and make the meaning known to him.
Then answered and said before the king, Let your gifts be to yourself, and give your rewards to another. Yet I will read the writing to the king, and make the meaning known to him.
ESV Translation:
Then Daniel answered and said before the king, “Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation.
Then Daniel answered and said before the king, “Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation.
Brenton Septuagint Translation:
And Daniel said before the king, Let thy gifts be to thyself, and give the present of thy house to another; but I will read the writing, and will make known to thee the interpretation of it.
And Daniel said before the king, Let thy gifts be to thyself, and give the present of thy house to another; but I will read the writing, and will make known to thee the interpretation of it.