Chapter 5
Daniel 5:12
| יהחוה פ | ו פשר ה | יתקרי | דניאל | כען | בלטשאצר | שמ ה | שם | מלכ א | די | ב דניאל | ב ה | השתכחת | קטרין | ו משרא | אחידן | ו אחוית | חלמין | מפשר | ו שכלתנו | ו מנדע | יתירה | רוח ׀ | די | קבל | כ ל |
| None | None | None | God is My Judge ("Daniel") | None | None | there-her | name | the King | which | in the hand | within herself | None | None | None | None | None | None | None | None | None | exceeding | spirit | which | None | all |
9017 | פ None Definition: Petuhah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 2324 | חוא chăvâʼ Definition: to show Root: (Aramaic) corresponding to H2331 (חוה); Exhaustive: (Aramaic) corresponding to חוה; to show; shew. 2331 חוה châvâh Definition: properly, to live; by implication (intensively) to declare or show Root: a primitive root; (compare H2324 (חוא), H2421 (חיה)); Exhaustive: a primitive root; (compare חוא, חיה); properly, to live; by implication (intensively) to declare or show; show. | 9010 | a None Definition: the Root: None Exhaustive: None 6591 | פשר pᵉshar Definition: an interpretation Root: (Aramaic) from H6590 (פשר); Exhaustive: (Aramaic) from פשר; an interpretation; interpretation. 6623 | פתרון pithrôwn Definition: interpretation (of a dream) Root: or פתרן; from H6622 (פתר); Exhaustive: or פתרן; from פתר; interpretation (of a dream); interpretation. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7123 | קרא qᵉrâʼ Definition: {to call out to (i.e. properly, address by name, but used in a wide variety of applications)} Root: (Aramaic) corresponding to H7121 (קרא) Exhaustive: (Aramaic) corresponding to קרא; {to call out to (i.e. properly, address by name, but used in a wide variety of applications)}; call, cry, read. 7121 קרא qârâʼ Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications) Root: a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met); Exhaustive: a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. | 1841 | דניאל Dânîyêʼl Definition: Danijel, the Hebrew prophet Root: (Aramaic) corresponding to H1840 (דניאל); Exhaustive: (Aramaic) corresponding to דניאל; Danijel, the Hebrew prophet; Daniel. 1840 דניאל Dânîyêʼl Definition: Daniel or Danijel, the name of two Israelites Root: in Ezekiel it is; דנאל; from H1835 (דן) and H410 (אל); judge of God; Exhaustive: in Ezekiel it is; דנאל; from דן and אל; judge of God; Daniel or Danijel, the name of two Israelites; Daniel. | 3705 כען kᵉʻan Definition: now Root: (Aramaic) probably from H3652 (כן); Exhaustive: (Aramaic) probably from כן; now; now. | 1096 | בלטשאצר Bêlṭᵉshaʼtstsar Definition: {Belteshatstsar, the Babylonian name of Daniel} Root: (Aramaic) corresponding to H1095 (בלטשאצר) Exhaustive: (Aramaic) corresponding to בלטשאצר; {Belteshatstsar, the Babylonian name of Daniel}; Belteshazzar. 1095 בלטשאצר Bêlṭᵉshaʼtstsar Definition: Belteshatstsar, the Babylonian name of Daniel Root: of foreign derivation; Exhaustive: of foreign derivation; Belteshatstsar, the Babylonian name of Daniel; Belteshazzar. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 8036 | שם shum Definition: {an appellation, as amark or memorial of individuality; by implication honor, authority, character} Root: (Aramaic) corresponding to H8034 (שם) Exhaustive: (Aramaic) corresponding to שם; {an appellation, as amark or memorial of individuality; by implication honor, authority, character}; name. 8034 שם shêm Definition: an appellation, as amark or memorial of individuality; by implication honor, authority, character Root: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים)); Exhaustive: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report. | 9014 | ־ None Definition: link Root: None Exhaustive: None 7761 | שום sûwm Definition: {to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)} Root: (Aramaic) corresponding to H7760 (שום) Exhaustive: (Aramaic) corresponding to שום; {to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)}; [phrase] command, give, lay, make, [phrase] name, [phrase] regard, set. 7760a שום sûwm Definition: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically) Root: or שים; a primitive root; Exhaustive: or שים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. | 9010 | a None Definition: the Root: None Exhaustive: None 4430 | מלך melek Definition: a king Root: (Aramaic) corresponding to H4428 (מלך); Exhaustive: (Aramaic) corresponding to מלך; a king; king, royal. 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 1841 | דניאל Dânîyêʼl Definition: Danijel, the Hebrew prophet Root: (Aramaic) corresponding to H1840 (דניאל); Exhaustive: (Aramaic) corresponding to דניאל; Danijel, the Hebrew prophet; Daniel. 1840 | דניאל Dânîyêʼl Definition: Daniel or Danijel, the name of two Israelites Root: in Ezekiel it is; דנאל; from H1835 (דן) and H410 (אל); judge of God; Exhaustive: in Ezekiel it is; דנאל; from דן and אל; judge of God; Daniel or Danijel, the name of two Israelites; Daniel. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 7912 | שכח shᵉkach Definition: to discover (literally or figuratively) Root: (Aramaic) corresponding to H7911 (שכח) through the idea of disclosure of a covered or forgotten thing; Exhaustive: (Aramaic) corresponding to שכח through the idea of disclosure of a covered or forgotten thing; to discover (literally or figuratively); find. 7911 שכח shâkach Definition: to mislay, i.e. to be oblivious of, from want of memory or attention Root: or שכח; a primitive root; Exhaustive: or שכח; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention; [idiom] at all, (cause to) forget. | 7001 קטר qᵉṭar Definition: a knot (as tied up), i.e. (figuratively) a riddle; also a vertebra (as if a knot) Root: (Aramaic) from a root corresponding to H7000 (קטר); Exhaustive: (Aramaic) from a root corresponding to קטר; a knot (as tied up), i.e. (figuratively) a riddle; also a vertebra (as if a knot); doubt, joint. | 8271 | שרא shᵉrêʼ Definition: to free, separate; figuratively, to unravel, commence; by implication (of unloading beasts) to reside Root: (Aramaic) a root corresponding to that of H8293 (שרות); Exhaustive: (Aramaic) a root corresponding to that of שרות; to free, separate; figuratively, to unravel, commence; by implication (of unloading beasts) to reside; begin, dissolve, dwell, loose. 8281 | שרה shârâh Definition: to free Root: a primitive root; Exhaustive: a primitive root; to free; direct. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 280 | אחידה ʼăchîydâh Definition: an enigma Root: (Aramaic) corresponding to H2420 (חידה), Exhaustive: (Aramaic) corresponding to חידה,; an enigma; hard sentence. 2420 חידה chîydâh Definition: a puzzle, hence, a trick, conundrum, sententious maxim Root: from H2330 (חוד); Exhaustive: from חוד; a puzzle, hence, a trick, conundrum, sententious maxim; dark saying (sentence, speech), hard question, proverb, riddle. | 263 | אחוה ʼachăvâh Definition: solution (of riddles) Root: (Aramaic) corresponding to H262 (אחוה); Exhaustive: (Aramaic) corresponding to אחוה; solution (of riddles); showing. 262 | אחוה ʼachvâh Definition: an utterance Root: from H2331 (חוה) (in the sense of H2324 (חוא)); Exhaustive: from חוה (in the sense of חוא); an utterance; declaration. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 2493 | חלם chêlem Definition: a dream Root: (Aramaic) from a root corresponding to H2492 (חלם); Exhaustive: (Aramaic) from a root corresponding to חלם; a dream; dream. 2472 חלום chălôwm Definition: a dream Root: or (shortened) חלם; from H2492 (חלם); Exhaustive: or (shortened) חלם; from חלם; a dream; dream(-er). | 6590 | פשר pᵉshar Definition: to interpret Root: (Aramaic) corresponding to H6622 (פתר); Exhaustive: (Aramaic) corresponding to פתר; to interpret; make (interpretations), interpreting. 6622 פתר pâthar Definition: to open up, i.e. (figuratively) interpret (a dream) Root: a primitive root; Exhaustive: a primitive root; to open up, i.e. (figuratively) interpret (a dream); interpret(-ation, -er). | 7924 | שכלתנו soklᵉthânûw Definition: intelligence Root: (Aramaic) from H7920 (שכל); Exhaustive: (Aramaic) from שכל; intelligence; understanding. 7922 | שכל sekel Definition: intelligence; by implication, success Root: or שכל; from H7919 (שכל); Exhaustive: or שכל; from שכל; intelligence; by implication, success; discretion, knowledge, policy, prudence, sense, understanding, wisdom, wise. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 4486 | מנדע mandaʻ Definition: wisdom or intelligence Root: (Aramaic) corresponding to H4093 (מדע); Exhaustive: (Aramaic) corresponding to מדע; wisdom or intelligence; knowledge, reason, understanding. 4093 | מדע maddâʻ Definition: intelligence or consciousness Root: or מדע; from H3045 (ידע); Exhaustive: or מדע; from ידע; intelligence or consciousness; knowledge, science, thought. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 3493 יתיר yattîyr Definition: preeminent; as an adverb, very Root: (Aramaic) corresponding to H3492 (יתיר); Exhaustive: (Aramaic) corresponding to יתיר; preeminent; as an adverb, very; exceeding(-ly), excellent. | 9015 | ׀ None Definition: separate Root: None Exhaustive: None 7308 | רוח rûwach Definition: {wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)} Root: (Aramaic) corresponding to H7307 (רוח) Exhaustive: (Aramaic) corresponding to רוח; {wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)}; mind, spirit, wind. 7307 רוח rûwach Definition: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions) Root: from H7306 (רוח); Exhaustive: from רוח; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 6903 | קבל qᵉbêl Definition: (adverbially) in front of; usually (with other particles) on account of, so as, since, hence Root: (Aramaic) or קבל; (Aramaic), (corresponding to H6905 (קבל); Exhaustive: (Aramaic) or קבל; (Aramaic), (corresponding to קבל; (adverbially) in front of; usually (with other particles) on account of, so as, since, hence; [phrase] according to, [phrase] as, [phrase] because, before, [phrase] for this cause, [phrase] forasmuch as, [phrase] by this means, over against, by reason of, [phrase] that, [phrase] therefore, [phrase] though, [phrase] wherefore. 6905 קבל qâbâl Definition: the presence, i.e. (adverbially) in front of Root: from H6901 (קבל) in the sense of opposite (see H6904 (קבל)); Exhaustive: from קבל in the sense of opposite (see קבל); the presence, i.e. (adverbially) in front of; before. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3606 | כל kôl Definition: {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)} Root: (Aramaic) corresponding to H3605 (כל) Exhaustive: (Aramaic) corresponding to כל; {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}; all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where) -fore, + though, what (where, who) -soever, (the) whole. 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9004 כ None Definition: like, as Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-) Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
because an excellent spirit, and knowledge, and understanding, explaining of dreams, and revealing of hard sentences, and the unraveling of knots, were found in this Daniel, whom the king named Belteshazzar. Now let be called, and he will reveal the meaning.
because an excellent spirit, and knowledge, and understanding, explaining of dreams, and revealing of hard sentences, and the unraveling of knots, were found in this Daniel, whom the king named Belteshazzar. Now let be called, and he will reveal the meaning.
ESV Translation:
because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”
because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”
Brenton Septuagint Translation:
For there is an excellent spirit in him, and sense and understanding are in him, interpreting dreams as he does, and answering hard questions, and solving difficulties: it is Daniel, and the king gave him the name of Belteshazzar: now then let him be called, and he shall tell thee the interpretation of the writing.
For there is an excellent spirit in him, and sense and understanding are in him, interpreting dreams as he does, and answering hard questions, and solving difficulties: it is Daniel, and the king gave him the name of Belteshazzar: now then let him be called, and he shall tell thee the interpretation of the writing.