Chapter 4
Daniel 4:19
| ארע א | ל סוף | ו שלטנ ך | ל שמי א | ו מטת | רבת | ו רבות ך | ו תקפת | רבית | די | מלכ א | הוא | אנתה |
| the Earth | None | None | None | None | None | None | None | None | which | the King | Himself | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9010 | a None Definition: the Root: None Exhaustive: None 772 | ארע ʼăraʻ Definition: the earth; by implication (figuratively) low Root: (Aramaic) corresponding to H776 (ארץ); Exhaustive: (Aramaic) corresponding to ארץ; the earth; by implication (figuratively) low; earth, interior. 776 ארץ ʼerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. | 5491 | סוף çôwph Definition: {a termination} Root: (Aramaic) corresponding to H5490 (סוף) Exhaustive: (Aramaic) corresponding to סוף; {a termination}; end. 5490 | סוף çôwph Definition: a termination Root: from H5486 (סוף); Exhaustive: from סוף; a termination; conclusion, end, hinder participle 9005 ל None Definition: to, for Root: None Exhaustive: None | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 7985 | שלטן sholṭân Definition: empire (abstractly or concretely) Root: (Aramaic) from H7981 (שלט); Exhaustive: (Aramaic) from שלט; empire (abstractly or concretely); dominion. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9010 | a None Definition: the Root: None Exhaustive: None 8065 | שמין shâmayin Definition: {the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)} Root: (Aramaic) corresponding to H8064 (שמים) Exhaustive: (Aramaic) corresponding to שמים; {the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)}; heaven. 8064 | שמים shâmayim Definition: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve) Root: dual of an unused singular שמה; from an unused root meaning to be lofty; Exhaustive: dual of an unused singular שמה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s). 9005 ל None Definition: to, for Root: None Exhaustive: None | 4291 | מטא mᵉṭâʼ Definition: to arrive, extend or happen Root: (Aramaic) or מטה; (Aramaic), apparently corresponding to H4672 (מצא) in the intransitive sense of being found present; Exhaustive: (Aramaic) or מטה; (Aramaic), apparently corresponding to מצא in the intransitive sense of being found present; to arrive, extend or happen; come, reach. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7236 | רבה rᵉbâh Definition: {to increase (in whatever respect)} Root: (Aramaic) corresponding to H7235 (רבה) Exhaustive: (Aramaic) corresponding to רבה; {to increase (in whatever respect)}; make a great man, grow. 7235a רבה râbâh Definition: to increase (in whatever respect) Root: a primitive root; Exhaustive: a primitive root; to increase (in whatever respect); (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for רבב), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 7238 | רבו rᵉbûw Definition: increase (of dignity) Root: (Aramaic) from a root corresponding to H7235 (רבה); Exhaustive: (Aramaic) from a root corresponding to רבה; increase (of dignity); greatness, majesty. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 8631 | תקף tᵉqêph Definition: to become (causatively, make) mighty or (figuratively) obstinate Root: (Aramaic) corresponding to H8630 (תקף); Exhaustive: (Aramaic) corresponding to תקף; to become (causatively, make) mighty or (figuratively) obstinate; make firm, harden, be(-come) strong. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7236 | רבה rᵉbâh Definition: {to increase (in whatever respect)} Root: (Aramaic) corresponding to H7235 (רבה) Exhaustive: (Aramaic) corresponding to רבה; {to increase (in whatever respect)}; make a great man, grow. 7235a רבה râbâh Definition: to increase (in whatever respect) Root: a primitive root; Exhaustive: a primitive root; to increase (in whatever respect); (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for רבב), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 9010 | a None Definition: the Root: None Exhaustive: None 4430 | מלך melek Definition: a king Root: (Aramaic) corresponding to H4428 (מלך); Exhaustive: (Aramaic) corresponding to מלך; a king; king, royal. 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 1932 | הוא hûwʼ Definition: {he (she or it); self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are} Root: (Aramaic) or (feminine) היא; (Aramaic), corresponding to H1931 (הוא) Exhaustive: (Aramaic) or (feminine) היא; (Aramaic), corresponding to הוא; {he (she or it); self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are}; [idiom] are, it, this. 1931 הוא hûwʼ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 607 | אנתה ʼantâh Definition: thou Root: (Aramaic) corresponding to H859 (אתה); Exhaustive: (Aramaic) corresponding to אתה; thou; as for thee, thou. 859a אתה ʼattâh Definition: thou and thee, or (plural) ye and you Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
Then Daniel, whose name was Belteshazzar, was stunned for one hour, and his thoughts troubled him. The king spoke and said, O Belteshazzar, do not let the dream or its meaning trouble you. Belteshazzar answered and said, My lord, the dream is to those who hate you, and its meaning is to your foes.
Then Daniel, whose name was Belteshazzar, was stunned for one hour, and his thoughts troubled him. The king spoke and said, O Belteshazzar, do not let the dream or its meaning trouble you. Belteshazzar answered and said, My lord, the dream is to those who hate you, and its meaning is to your foes.
ESV Translation:
Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, may the dream be for those who hate you and its interpretation for your enemies!
Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, may the dream be for those who hate you and its interpretation for your enemies!
Brenton Septuagint Translation:
Then Daniel, whose name is Belteshazzar, was amazed about one hour, and his thoughts troubled him. And Belteshazzar answered and said, My lord, let the dream be to them that hate thee, and the interpretation of it to thine enemies.
Then Daniel, whose name is Belteshazzar, was amazed about one hour, and his thoughts troubled him. And Belteshazzar answered and said, My lord, let the dream be to them that hate thee, and the interpretation of it to thine enemies.