Chapter 4
Daniel 4:17
| ארע א | ל כל | ו חזות ה | ל שמי א | ימטא | ו רומ ה | ו תקף | רבה | די | חזית | די | אילנ א |
| the Earth | None | None | None | None | None | None | None | which | None | which | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9010 | a None Definition: the Root: None Exhaustive: None 772 | ארע ʼăraʻ Definition: the earth; by implication (figuratively) low Root: (Aramaic) corresponding to H776 (ארץ); Exhaustive: (Aramaic) corresponding to ארץ; the earth; by implication (figuratively) low; earth, interior. 776 ארץ ʼerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3606 | כל kôl Definition: {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)} Root: (Aramaic) corresponding to H3605 (כל) Exhaustive: (Aramaic) corresponding to כל; {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}; all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where) -fore, + though, what (where, who) -soever, (the) whole. 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9005 ל None Definition: to, for Root: None Exhaustive: None | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 2379 | חזות chăzôwth Definition: a view Root: (Aramaic) from H2370 (חזא); Exhaustive: (Aramaic) from חזא; a view; sight. 2377 | חזון châzôwn Definition: a sight (mentally), i.e. a dream, revelation, or oracle Root: from H2372 (חזה); Exhaustive: from חזה; a sight (mentally), i.e. a dream, revelation, or oracle; vision. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9010 | a None Definition: the Root: None Exhaustive: None 8065 | שמין shâmayin Definition: {the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)} Root: (Aramaic) corresponding to H8064 (שמים) Exhaustive: (Aramaic) corresponding to שמים; {the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)}; heaven. 8064 | שמים shâmayim Definition: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve) Root: dual of an unused singular שמה; from an unused root meaning to be lofty; Exhaustive: dual of an unused singular שמה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s). 9005 ל None Definition: to, for Root: None Exhaustive: None | 4291 מטא mᵉṭâʼ Definition: to arrive, extend or happen Root: (Aramaic) or מטה; (Aramaic), apparently corresponding to H4672 (מצא) in the intransitive sense of being found present; Exhaustive: (Aramaic) or מטה; (Aramaic), apparently corresponding to מצא in the intransitive sense of being found present; to arrive, extend or happen; come, reach. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 7314 | רום rûwm Definition: (literally) altitude Root: (Aramaic) from H7313 (רום); Exhaustive: (Aramaic) from רום; (literally) altitude; height. 7312 | רום rûwm Definition: (literally) elevation or (figuratively) elation Root: or רם; from H7311 (רום); Exhaustive: or רם; from רום; (literally) elevation or (figuratively) elation; haughtiness, height, [idiom] high. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 8631 | תקף tᵉqêph Definition: to become (causatively, make) mighty or (figuratively) obstinate Root: (Aramaic) corresponding to H8630 (תקף); Exhaustive: (Aramaic) corresponding to תקף; to become (causatively, make) mighty or (figuratively) obstinate; make firm, harden, be(-come) strong. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7236 | רבה rᵉbâh Definition: {to increase (in whatever respect)} Root: (Aramaic) corresponding to H7235 (רבה) Exhaustive: (Aramaic) corresponding to רבה; {to increase (in whatever respect)}; make a great man, grow. 7235a רבה râbâh Definition: to increase (in whatever respect) Root: a primitive root; Exhaustive: a primitive root; to increase (in whatever respect); (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for רבב), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 2370 | חזא chăzâʼ Definition: to gaze upon; mentally to dream, be usual (i.e. seem) Root: (Aramaic) or חזה; (Aramaic), corresponding to H2372 (חזה); Exhaustive: (Aramaic) or חזה; (Aramaic), corresponding to חזה; to gaze upon; mentally to dream, be usual (i.e. seem); behold, have (a dream), see, be wont. 2372 חזה châzâh Definition: to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of Root: a primitive root; Exhaustive: a primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of; behold, look, prophesy, provide, see. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 9010 | a None Definition: the Root: None Exhaustive: None 363 אילן ʼîylân Definition: a tree Root: (Aramaic) corresponding to H356 (אילון); Exhaustive: (Aramaic) corresponding to אילון; a tree; tree. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
This matter is by the decree of the watchers, and the command by the word of the holy ones, so that the living may know that the Most High rules in the kingdom of men and gives it to whomever He will. And He sets up over it the lowest of men.
This matter is by the decree of the watchers, and the command by the word of the holy ones, so that the living may know that the Most High rules in the kingdom of men and gives it to whomever He will. And He sets up over it the lowest of men.
ESV Translation:
The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.’
The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.’
Brenton Septuagint Translation:
The matter is by the decree of the watcher, and the demand is a word of the holy ones; that the living may know that the Lord is most high over the kingdom of men, and he will give it to whomsoever he shall please, and will set up over it that which is set at nought of men.
The matter is by the decree of the watcher, and the demand is a word of the holy ones; that the living may know that the Lord is most high over the kingdom of men, and he will give it to whomsoever he shall please, and will set up over it that which is set at nought of men.