Chapter 12
Daniel 12:7
| אלה | כל | תכלינה | קדש | עם | יד | נפץ | ו כ כלות | ו חצי | מועדים | ל מועד | כי | ה עולם | ב חי | ו ישבע | ה שמים | אל | ו שמאל ו | ימינ ו | ו ירם | ה יאר | ל מימי | מ מעל | אשר | ה בדים | לבוש | ה איש ׀ | את | ו אשמע |
| these/mighty-one/goddess | all | None | holy | together with/a people | None | None | None | None | None | None | for | None | in the hand | None | the Dual-Heavenly ones | toward | None | None | None | None | None | from above | which | None | None | the Man | את-self eternal | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 428 אלה ʼêl-leh Definition: these or those Root: prolonged from H411 (אל); Exhaustive: prolonged from אל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). | 9014 | ־ None Definition: link Root: None Exhaustive: None 3605 כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). | 3615 כלה kâlâh Definition: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume) Root: a primitive root; Exhaustive: a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste. | 6944 קדש qôdesh Definition: a sacred place or thing; rarely abstract, sanctity Root: from H6942 (קדש); Exhaustive: from קדש; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5971a עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3027 יד yâd Definition: a hand (the open one (indicating power, means, direction, etc.), Root: a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) Exhaustive: a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. | 5310a נפץ nâphats Definition: to dash to pieces, or scatter Root: a primitive root; Exhaustive: a primitive root; to dash to pieces, or scatter; be beaten in sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspread, scatter. | 3615 | כלה kâlâh Definition: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume) Root: a primitive root; Exhaustive: a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste. 9004 | כ None Definition: like, as Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-) Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 2677 | חצי chêtsîy Definition: the half or middle Root: from H2673 (חצה)lemma חעה ayin, corrected to חצה; Exhaustive: from חצהlemma חעה ayin, corrected to חצה; the half or middle; half, middle, mid(-night), midst, part, two parts. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 4150 מועד môwʻêd Definition: properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand) Root: or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from H3259 (יעד); Exhaustive: or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from יעד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). | 4150 | מועד môwʻêd Definition: properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand) Root: or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from H3259 (יעד); Exhaustive: or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from יעד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). 9005 ל None Definition: to, for Root: None Exhaustive: None | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 5769 | עולם ʻôwlâm Definition: properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always Root: or עלם; from H5956 (עלם); Exhaustive: or עלם; from עלם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נצח, עד. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 2416a | חי chay Definition: alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively Root: from H2421 (חיה); Exhaustive: from חיה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 7650 | שבע shâbaʻ Definition: to seven oneself, i.e. swear (as if by repeating a declaration seven times) Root: a primitive root; properly to be complete, but used only as a denominative from H7651 (שבע); Exhaustive: a primitive root; properly to be complete, but used only as a denominative from שבע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שבע), take an oath, [idiom] straitly, (cause to, make to) swear. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 8064 | שמים shâmayim Definition: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve) Root: dual of an unused singular שמה; from an unused root meaning to be lofty; Exhaustive: dual of an unused singular שמה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 8040 | שמאול sᵉmôʼwl Definition: properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand Root: or שמאל; a primitive word (rather perhaps from the same as H8071 (שמלה) (by insertion of the aleph) through the idea of wrapping up); Exhaustive: or שמאל; a primitive word (rather perhaps from the same as שמלה (by insertion of the aleph) through the idea of wrapping up); properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand; left (hand, side). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 3225 ימין yâmîyn Definition: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south Root: from H3231 (ימן); Exhaustive: from ימן; the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south; [phrase] left-handed, right (hand, side), south. | 7311a | רום rûwm Definition: to be high actively, to rise or raise (in various applications, literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to be high actively, to rise or raise (in various applications, literally or figuratively); bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 2975 | יאר yᵉʼôr Definition: a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, as the main river of Assyria Root: of Egyptian origin; Exhaustive: of Egyptian origin; a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, as the main river of Assyria; brook, flood, river, stream. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 4325 | מים mayim Definition: water; figuratively, juice; by euphemism, urine, semen Root: dual of a primitive noun (but used in a singular sense); Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). 9005 ל None Definition: to, for Root: None Exhaustive: None | 4605 | מעל maʻal Definition: properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc. Root: from H5927 (עלה); Exhaustive: from עלה; properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.; above, exceeding(-ly), forward, on ([idiom] very) high, over, up(-on, -ward), very. 9006 מ None Definition: from Root: None Exhaustive: None | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 906 | בד bad Definition: flaxen thread or yarn; hence, a linen garment Root: perhaps from H909 (בדד) (in the sense of divided fibres); Exhaustive: None 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 3847 לבש lâbash Definition: properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively Root: or לבש; a primitive root; Exhaustive: or לבש; a primitive root; properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively; (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear. | 9015 | ׀ None Definition: separate Root: None Exhaustive: None 376 | איש ʼîysh Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant); Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 8085 | שמע shâmaʻ Definition: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) Root: a primitive root; Exhaustive: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Translation:
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RBT Paraphrase:
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LITV Translation:
And I heard the man clothed in linen, who was on the waters of the river, when he held up his right and his left hand to the heavens and swore by Him who lives forever, that it shall be for a time, times, and a half. And when they have made an end of scattering the power of the holy people, all these things shall be finished.
And I heard the man clothed in linen, who was on the waters of the river, when he held up his right and his left hand to the heavens and swore by Him who lives forever, that it shall be for a time, times, and a half. And when they have made an end of scattering the power of the holy people, all these things shall be finished.
ESV Translation:
And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by him who lives forever that it would be for a time, times, and half a time, and that when the shattering of the power of the holy people comes to an end all these things would be finished.
And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by him who lives forever that it would be for a time, times, and half a time, and that when the shattering of the power of the holy people comes to an end all these things would be finished.
Brenton Septuagint Translation:
And I heard the man clothed in linen, who was over the water of the river, and he lifted up his right hand and his left hand to heaven, and swore by him that lives forever, that it should be for a time of times and half a time: when the dispersion is ended they shall know all these things.
And I heard the man clothed in linen, who was over the water of the river, and he lifted up his right hand and his left hand to heaven, and swore by him that lives forever, that it should be for a time of times and half a time: when the dispersion is ended they shall know all these things.