Chapter 5
Amos 5:15
| יוסף ס | שארית | צבאות | אלהי | יהוה | יחנן | אולי | משפט | ב שער | ו הציגו | טוב | ו אהבו | רע | שנאו |
| None | None | armies | mighty ones | He Is | None | maybe | judgement | None | None | he became good | None | evil one/friend | None |
9018 | ס None Definition: Setumah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 3130 יוסף Yôwçêph Definition: Joseph, the name of seven Israelites Root: future of H3254 (יסף); let him add (or perhaps simply active participle adding); Exhaustive: future of יסף; let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites; Joseph. Compare יהוסף. | 7611 שארית shᵉʼêrîyth Definition: a remainder or residual (surviving, final) portion Root: from H7604 (שאר); Exhaustive: from שאר; a remainder or residual (surviving, final) portion; that had escaped, be left, posterity, remain(-der), remnant, residue, rest. | 11 | אבדון ʼăbaddôwn Definition: abstract, a perishing; concrete, Hades Root: intensive from H6 (אבד); Exhaustive: intensive from אבד; abstract, a perishing; concrete, Hades; destruction. 6635b צבא tsâbâʼ Definition: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship) Root: or (feminine) צבאה; from H6633 (צבא); Exhaustive: or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). | 9014 | ־ None Definition: link Root: None Exhaustive: None 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 2603a חנן chânan Definition: properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition) Root: a primitive root (compare H2583 (חנה)); Exhaustive: a primitive root (compare חנה); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition); beseech, [idiom] fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, [idiom] very. | 194 אולי ʼûwlay Definition: if not; hence perhaps Root: or (shortened) אלי; from H176 (או); Exhaustive: or (shortened) אלי; from או; if not; hence perhaps; if so be, may be, peradventure, unless. | 4941 משפט mishpâṭ Definition: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style Root: from H8199 (שפט); Exhaustive: from שפט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. | 8179 | שער shaʻar Definition: an opening, i.e. door or gate Root: from H8176 (שער) in its original sense; Exhaustive: from שער in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 3322 | יצג yâtsag Definition: to place permanently Root: a primitive root; Exhaustive: a primitive root; to place permanently; establish, leave, make, present, put, set, stay. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 2896b טוב ṭôwb Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well) Root: from H2895 (טוב); Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). | 157 | אהב ʼâhab Definition: to have affection for (sexually or otherwise) Root: or אהב ; a primitive root; Exhaustive: or אהב ; a primitive root; to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7451b רע raʻ Definition: bad or (as noun) evil (natural or moral) Root: from H7489 (רעע); Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). | 9014 | ־ None Definition: link Root: None Exhaustive: None 8130 שנא sânêʼ Definition: to hate (personally) Root: a primitive root; Exhaustive: a primitive root; to hate (personally); enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Hate evil and love good, and set ye judgment in the gate: perhaps Jehovah God of armies will compassionate the remnant of Joseph.
Hate evil and love good, and set ye judgment in the gate: perhaps Jehovah God of armies will compassionate the remnant of Joseph.
LITV Translation:
Hate evil, and love good, and establish justice in the gate. It may be that Jehovah the God of hosts will be gracious to the remnant of Joseph.
Hate evil, and love good, and establish justice in the gate. It may be that Jehovah the God of hosts will be gracious to the remnant of Joseph.
ESV Translation:
Hate evil, and love good, and establish justice in the gate; it may be that the LORD, the God of hosts, will be gracious to the remnant of Joseph.
Hate evil, and love good, and establish justice in the gate; it may be that the LORD, the God of hosts, will be gracious to the remnant of Joseph.
Brenton Septuagint Translation:
We have hated evil, and loved good: and restore ye judgment in the gates; that the Lord God Almighty may have mercy on the remnant of Joseph.
We have hated evil, and loved good: and restore ye judgment in the gates; that the Lord God Almighty may have mercy on the remnant of Joseph.