Chapter 5
Amos 5:12
| הטו | ב שער | ו אביונים | כפר | לקחי | צדיק | צררי | חטאתי כם | ו עצמים | פשעי כם | רבים | ידעתי | כי |
| None | None | None | a cover | None | a just one | those who narrowly-cramp me | None | and a mighty throng | None | multitudes | I have perceived | for |
9016 | None Definition: verseEnd Root: None Exhaustive: None 5186 נטה nâṭâh Definition: to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application Root: a primitive root; Exhaustive: a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application; [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. | 8179 | שער shaʻar Definition: an opening, i.e. door or gate Root: from H8176 (שער) in its original sense; Exhaustive: from שער in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 34 | אביון ʼebyôwn Definition: destitute Root: from H14 (אבה), in the sense of want (especially in feeling); Exhaustive: from אבה, in the sense of want (especially in feeling); destitute; beggar, needy, poor (man). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 3724a כפר kôpher Definition: properly, a cover, i.e. (literally) a village (as covered in); (specifically) bitumen (as used for coating), and the henna plant (as used for dyeing); figuratively, a redemption-price Root: from H3722 (כפר); Exhaustive: from כפר; properly, a cover, i.e. (literally) a village (as covered in); (specifically) bitumen (as used for coating), and the henna plant (as used for dyeing); figuratively, a redemption-price; bribe, camphire, pitch, ransom, satisfaction, sum of money, village. | 3947 לקח lâqach Definition: to take (in the widest variety of applications) Root: a primitive root; Exhaustive: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. | 6662 צדיק tsaddîyq Definition: just Root: from H6663 (צדק); Exhaustive: from צדק; just; just, lawful, righteous (man). | 6887d צרר tsârar Definition: to cramp, literally or figuratively, transitive or intransitive Root: a primitive root; Exhaustive: a primitive root; to cramp, literally or figuratively, transitive or intransitive; adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex. | 9026 | כם None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 2403b חטאה chaṭṭâʼâh Definition: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender Root: or חטאת; from H2398 (חטא); Exhaustive: or חטאת; from חטא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering). | 6099 | עצום ʻâtsûwm Definition: powerful (specifically, a paw); by implication, numerous Root: or עצם; passive participle of H6105 (עצם); Exhaustive: or עצם; passive participle of עצם; powerful (specifically, a paw); by implication, numerous; [phrase] feeble, great, mighty, must, strong. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9026 | כם None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 6588 פשע peshaʻ Definition: a revolt (national, moral or religious) Root: from H6586 (פשע); Exhaustive: from פשע; a revolt (national, moral or religious); rebellion, sin, transgression, trespass. | 7227a רב rab Definition: abundant (in quantity, size, age, number, rank, quality) Root: by contracted from H7231 (רבב); Exhaustive: by contracted from רבב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). | 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
For I knew your many transgressions, and your strong sins: pressing upon the just, taking a ransom, and they turned away the needy in the gate.
For I knew your many transgressions, and your strong sins: pressing upon the just, taking a ransom, and they turned away the needy in the gate.
LITV Translation:
For I know your many transgressions, and your many sins: afflicting the just, taking of a bribe, and turning aside the poor in the gate.
For I know your many transgressions, and your many sins: afflicting the just, taking of a bribe, and turning aside the poor in the gate.
ESV Translation:
For I know how many are your transgressions and how great are your sins— you who afflict the righteous, who take a bribe, and turn aside the needy in the gate.
For I know how many are your transgressions and how great are your sins— you who afflict the righteous, who take a bribe, and turn aside the needy in the gate.
Brenton Septuagint Translation:
For I know your many transgressions, and your sins are great, trampling on the just, taking bribes, and turning aside the judgment of the poor in the gates.
For I know your many transgressions, and your sins are great, trampling on the just, taking bribes, and turning aside the judgment of the poor in the gates.