Chapter 3
Amos 3:2
| עונתי כם | כל | את | עלי כם | אפקד | כן | על | ה אדמה | משפחות | מ כל | ידעתי | את כם | רק |
| None | all | את-self eternal | upon yourselves | None | an upright one | upon/against | the Ground of Adam | None | from all/every | I have perceived | your eternal selves | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9026 | כם None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 5771 עון ʻâvôn Definition: perversity, i.e. (moral) evil Root: or עוון; (2 Kings 7:9; Psalm 51:5 (H7 (אבד))), from H5753 (עוה); Exhaustive: or עוון; (2 Kings 7:9; Psalm 51:5 (אבד)), from עוה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3605 כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). | 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 9036 | כם None Definition: you, personal pronoun - verb/prep. 2nd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 6485a פקד pâqad Definition: to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc. Root: a primitive root; Exhaustive: a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.; appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. | 3651c כן kên Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles) Root: from H3559 (כון); Exhaustive: from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 127 | אדמה ʼădâmâh Definition: soil (from its general redness) Root: from H119 (אדם); Exhaustive: from אדם; soil (from its general redness); country, earth, ground, husband(-man) (-ry), land. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 4940 משפחה mishpâchâh Definition: a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people Root: from H8192 (שפה) (compare H8198 (שפחה)); Exhaustive: from שפה (compare שפחה); a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people; family, kind(-red). | 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9006 מ None Definition: from Root: None Exhaustive: None | 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 9036 | כם None Definition: you, personal pronoun - verb/prep. 2nd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 7535 רק raq Definition: properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although Root: the same as H7534 (רק) as a noun; Exhaustive: the same as רק as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although; but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
You only have I known of all the families of the earth. On account of this, I will punish you for all your iniquities.
You only have I known of all the families of the earth. On account of this, I will punish you for all your iniquities.
ESV Translation:
“You only have I known of all the families of the earth; therefore I will punish you for all your iniquities.
“You only have I known of all the families of the earth; therefore I will punish you for all your iniquities.
Brenton Septuagint Translation:
You especially have I known out of all the families of the earth: therefore will I take vengeance upon you for all your sins.
You especially have I known out of all the families of the earth: therefore will I take vengeance upon you for all your sins.