Chapter 30
2 Chronicles 30:13
מאד | ל רב | קהל | ה שני | ב חדש | ה מצות | חג | את | ל עשות | רב | עם | ירושלם | ו יאספו |
very much | None | assembly | the Second One/scarlet | in the new moon | None | None | את-self eternal | to make | multiplying one/abundantly | together with/a people | Foundation of Peace | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 3966 מאד mᵉʼôd Definition: properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated) Root: from the same as H181 (אוד); Exhaustive: from the same as אוד; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated); diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. | 7230 | רב rôb Definition: abundance (in any respect) Root: from H7231 (רבב); Exhaustive: from רבב; abundance (in any respect); abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). 9005 ל None Definition: to, for Root: None Exhaustive: None | 6951 קהל qâhâl Definition: assemblage (usually concretely) Root: from H6950 (קהל); Exhaustive: from קהל; assemblage (usually concretely); assembly, company, congregation, multitude. | 8145 | שני shênîy Definition: properly, double, i.e. second; also adverbially, again Root: from H8138 (שנה); Exhaustive: from שנה; properly, double, i.e. second; also adverbially, again; again, either (of them), (an-) other, second (time). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 2320 | חדש chôdesh Definition: the new moon; by implication, a month Root: from H2318 (חדש); Exhaustive: from חדש; the new moon; by implication, a month; month(-ly), new moon. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 4682 | מצה matstsâh Definition: properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used) Root: from H4711 (מצץ) in the sense of greedily devouring for sweetness; Exhaustive: from מצץ in the sense of greedily devouring for sweetness; properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used); unleaved (bread, cake), without leaven. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 2282 חג chag Definition: a festival, or a victim therefor Root: or חג; from H2287 (חגג); Exhaustive: or חג; from חגג; a festival, or a victim therefor; (solemn) feast (day), sacrifice, solemnity. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 6213a | עשה ʻâsâh Definition: to do or make, in the broadest sense and widest application Root: a primitive root; Exhaustive: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. 9005 ל None Definition: to, for Root: None Exhaustive: None | 7227a רב rab Definition: abundant (in quantity, size, age, number, rank, quality) Root: by contracted from H7231 (רבב); Exhaustive: by contracted from רבב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). | 9014 | ־ None Definition: link Root: None Exhaustive: None 5971a עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. | 3389 ירושל͏ם Yᵉrûwshâlaim Definition: Jerushalaim or Jerushalem, the capital city of Palestine Root: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful; Exhaustive: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem. | 622 | אסף ʼâçaph Definition: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.) Root: a primitive root; Exhaustive: a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.); assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And there will gather together many people at Jerusalem to do the festival of the unleavened in the second month, a convocation for exceeding greatness.
And there will gather together many people at Jerusalem to do the festival of the unleavened in the second month, a convocation for exceeding greatness.
LITV Translation:
And many people gathered to Jerusalem, to keep the Feast of Unleavened Bread in the second month, a very great multitude.
And many people gathered to Jerusalem, to keep the Feast of Unleavened Bread in the second month, a very great multitude.
ESV Translation:
And many people came together in Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great assembly.
And many people came together in Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great assembly.
Brenton Septuagint Translation:
And a great multitude were gathered to Jerusalem to keep the feast of unleavened bread in the second month, a very great congregation.
And a great multitude were gathered to Jerusalem to keep the feast of unleavened bread in the second month, a very great congregation.