Chapter 25
1 Samuel 25:34
ואולם חי־ יהוה אלהי ישראל אשר מנעני מהרע אתך כי׀ לולי מהרת לקראתי כי אם־ נותר לנבל עד־ אור הבקר משתין בקיר
| ב קיר | משתין | ה בקר | אור | עד | ל נבל | נותר | אם | כי | ל קראת י | ו תבאתי | מהרת | לולי | כי ׀ | את ך | מ הרע | מנע ני | אשר | ישראל | אלהי | יהוה | חי | ו אולם |
| in the hand | None | the Dawn | light | until/perpetually/witness | None | None | if | for | None | None | None | if not | for | your eternal self | None | None | who/which | God Straightened | mighty ones | He Is | living one | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 7023 | קיר qîyr Definition: a wall (as built in a trench) Root: or קר; (Isaiah 22:5), or (feminine) קירה; from H6979 (קור); Exhaustive: or קר; (Isaiah 22:5), or (feminine) קירה; from קור; a wall (as built in a trench); [phrase] mason, side, town, [idiom] very, wall. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 8366 שתן shâthan Definition: (causatively) to make water, i.e. urinate Root: a primitive root; Exhaustive: a primitive root; (causatively) to make water, i.e. urinate; piss. | 1242 | בקר bôqer Definition: properly, dawn (as the break of day); generally, morning Root: from H1239 (בקר); Exhaustive: from בקר; properly, dawn (as the break of day); generally, morning; ([phrase]) day, early, morning, morrow. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 216 אור ʼôwr Definition: illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.) Root: from H215 (אור); Exhaustive: from אור; illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.); bright, clear, [phrase] day, light (-ning), morning, sun. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5704 עד ʻad Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition); Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. | 5037 | נבל Nâbâl Definition: Nabal, an Israelite Root: the same as H5036 (נבל); dolt; Exhaustive: the same as נבל; dolt; Nabal, an Israelite; Nabal. 9005 ל None Definition: to, for Root: None Exhaustive: None | 3498 יתר yâthar Definition: to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve Root: a primitive root; Exhaustive: a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve; excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest. | 9014 | ־ None Definition: link Root: None Exhaustive: None 518b אם ʼim Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not Root: a primitive particle; Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. | 3588b כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 7122 | קרא qârâʼ Definition: to encounter, whether accidentally or in a hostile manner Root: a primitive root; Exhaustive: a primitive root; to encounter, whether accidentally or in a hostile manner; befall, (by) chance, (cause to) come (upon), fall out, happen, meet. 9005 ל None Definition: to, for Root: None Exhaustive: None | 935 | בוא bôwʼ Definition: to go or come (in a wide variety of applications) Root: a primitive root; Exhaustive: None 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 4116a מהר mâhar Definition: properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly Root: a primitive root; Exhaustive: a primitive root; properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly; be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) [idiom] quickly, rash, [idiom] shortly, (be so) [idiom] soon, make speed, [idiom] speedily, [idiom] straightway, [idiom] suddenly, swift. | 3884 לולא lûwlêʼ Definition: if not Root: or לולי; from H3863 (לוא) and H3808 (לא); Exhaustive: or לולי; from לוא and לא; if not; except, had not, if (...not), unless, were it not that. | 9015 | ׀ None Definition: separate Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9032 | ך None Definition: you, personal pronoun - verb/prep. 2nd person feminine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 7489a | רעע râʻaʻ Definition: properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally) Root: a primitive root; Exhaustive: a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for רעה), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for רעה), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse. 9006 מ None Definition: from Root: None Exhaustive: None | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 4513 מנע mânaʻ Definition: to debar (negatively or positively) from benefit or injury Root: a primitive root; Exhaustive: a primitive root; to debar (negatively or positively) from benefit or injury; deny, keep (back), refrain, restrain, withhold. | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 3478 ישראל Yisrâʼêl Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity Root: from H8280 (שרה) and H410 (אל); he will rule as God; Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel. | 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 9014 | ־ None Definition: link Root: None Exhaustive: None 2416a חי chay Definition: alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively Root: from H2421 (חיה); Exhaustive: from חיה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. | 199 | אולם ʼûwlâm Definition: however or on the contrary Root: apparently a variation of H194 (אולי); Exhaustive: apparently a variation of אולי; however or on the contrary; as for, but, howbeit, in very deed, surely, truly, wherefore. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
But yet Jehovah the God of Israel lives who withheld me from doing thee evil, for unless thou hastenedst and came to meet me, for if there was left to Nabal by the light of the morning him pissing against the wall.
But yet Jehovah the God of Israel lives who withheld me from doing thee evil, for unless thou hastenedst and came to meet me, for if there was left to Nabal by the light of the morning him pissing against the wall.
LITV Translation:
And, indeed, as Jehovah the God of Israel lives, who has kept me back from doing evil to you, for unless you had hurried and had come to meet me, surely there would not have been left to Nabal one who urinates against the wall till the light of morning.
And, indeed, as Jehovah the God of Israel lives, who has kept me back from doing evil to you, for unless you had hurried and had come to meet me, surely there would not have been left to Nabal one who urinates against the wall till the light of morning.
ESV Translation:
For as surely as the LORD, the God of Israel, lives, who has restrained me from hurting you, unless you had hurried and come to meet me, truly by morning there had not been left to Nabal so much as one male.”
For as surely as the LORD, the God of Israel, lives, who has restrained me from hurting you, unless you had hurried and come to meet me, truly by morning there had not been left to Nabal so much as one male.”
Brenton Septuagint Translation:
But surely as the Lord God of Israel lives, who hindered me this day from doing thee harm, if thou hadst not hastened and come to meet me, then I said, There shall surely not be left to Nabal till the morning one male.
But surely as the Lord God of Israel lives, who hindered me this day from doing thee harm, if thou hadst not hastened and come to meet me, then I said, There shall surely not be left to Nabal till the morning one male.