Chapter 21
1 Samuel 21:2
| את ך | אין | ו איש | ל בד ך | אתה | מדוע | ל ו | ו יאמר | דוד | ל קראת | אחימלך | ו יחרד | ה כהן | אחימלך | אל | נב ה | דוד | ו יבא |
| your eternal self | there is not | and a man/each one | to a separation of yourself | your/her eternal self | for what reason | to himself | and he is saying | David | to encounter/meet | None | None | the Priest | None | a god/dont/toward | None | David | and he is coming in |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 854 את ʼêth Definition: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. Root: probably from H579 (אנה); Exhaustive: probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. | 369 אין ʼayin Definition: a non-entity; generally used as a negative particle Root: as if from a primitive root meaning to be nothing or not exist; Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין. | 376 | איש ʼîysh Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant); Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9041 | ך None Definition: you, subject pronoun - subject 2nd person masculine singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 2nd person masculine singular 905 | בד bad Definition: properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides Root: from H909 (בדד); Exhaustive: None 9005 ל None Definition: to, for Root: None Exhaustive: None | 859a אתה ʼattâh Definition: thou and thee, or (plural) ye and you Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you. | 4069 מדוע maddûwaʻ Definition: what (is) known?; i.e. (by implication) (adverbially) why? Root: or מדע; from H4100 (מה) and the passive participle of H3045 (ידע); Exhaustive: or מדע; from מה and the passive participle of ידע; what (is) known?; i.e. (by implication) (adverbially) why?; how, wherefore, why. | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 1732 דוד Dâvid Definition: David, the youngest son of Jesse Root: rarely (fully); דויד; from the same as H1730 (דוד); loving; Exhaustive: rarely (fully); דויד; from the same as דוד; loving; David, the youngest son of Jesse; David. | 7122 | קרא qârâʼ Definition: to encounter, whether accidentally or in a hostile manner Root: a primitive root; Exhaustive: a primitive root; to encounter, whether accidentally or in a hostile manner; befall, (by) chance, (cause to) come (upon), fall out, happen, meet. 9005 ל None Definition: to, for Root: None Exhaustive: None | 288 אחימלך ʼĂchîymelek Definition: Achimelek, the name of an Israelite and of a Hittite Root: from H251 (אח) and H4428 (מלך); brother of (the) king; Exhaustive: from אח and מלך; brother of (the) king; Achimelek, the name of an Israelite and of a Hittite; Ahimelech. | 2729 | חרד chârad Definition: to shudder with terror; hence, to fear; also to hasten (with anxiety) Root: a primitive root; Exhaustive: a primitive root; to shudder with terror; hence, to fear; also to hasten (with anxiety); be (make) afraid, be careful, discomfit, fray (away), quake, tremble. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 3548 | כהן kôhên Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) Root: active participle of H3547 (כהן); Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 288 אחימלך ʼĂchîymelek Definition: Achimelek, the name of an Israelite and of a Hittite Root: from H251 (אח) and H4428 (מלך); brother of (the) king; Exhaustive: from אח and מלך; brother of (the) king; Achimelek, the name of an Israelite and of a Hittite; Ahimelech. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 9011 | ה None Definition: to Root: None Exhaustive: 5011 נב Nôb Definition: Nob, a place in Palestine Root: the same as H5108 (נוב); fruit; Exhaustive: the same as נוב; fruit; Nob, a place in Palestine; Nob. | 1732 דוד Dâvid Definition: David, the youngest son of Jesse Root: rarely (fully); דויד; from the same as H1730 (דוד); loving; Exhaustive: rarely (fully); דויד; from the same as דוד; loving; David, the youngest son of Jesse; David. | 935 | בוא bôwʼ Definition: to go or come (in a wide variety of applications) Root: a primitive root; Exhaustive: None 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
The original Julia E. Smith Bible records the following as a verse reference for 1 Sam 21:3 And David will say to Abimelech the priest, The king commanded me a word, and he will say to me, A man shall not know any thing of the word for which I sent thee, and what I commanded thee: and the boys I showed to such a place a certain one.
The original Julia E. Smith Bible records the following as a verse reference for 1 Sam 21:3 And David will say to Abimelech the priest, The king commanded me a word, and he will say to me, A man shall not know any thing of the word for which I sent thee, and what I commanded thee: and the boys I showed to such a place a certain one.
LITV Translation:
And David said to Ahimelech the priest, The king has commanded me a matter; and he said to me, Do not let a man know anything of the matter about which I am sending you, and which I told you. And I have directed the young men to such and such a place.
And David said to Ahimelech the priest, The king has commanded me a matter; and he said to me, Do not let a man know anything of the matter about which I am sending you, and which I told you. And I have directed the young men to such and such a place.
ESV Translation:
And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.’ I have made an appointment with the young men for such and such a place.
And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.’ I have made an appointment with the young men for such and such a place.
Brenton Septuagint Translation:
And David comes to Nob to Ahimelech the priest: and Ahimelech was amazed at meeting him, and said to him, Why art thou alone, and nobody with thee?
And David comes to Nob to Ahimelech the priest: and Ahimelech was amazed at meeting him, and said to him, Why art thou alone, and nobody with thee?