Chapter 20
1 Samuel 20:22
| יהוה | שלח ך | כי | לך | ו הלאה | ממ ך | ה חצים | הנה | ל עלם | אמר | כה | ו אם |
| He Is | None | for | to yourself/walk | None | None | None | Behold | to the eternal one | he has said | in this way | and if |
9016 | None Definition: verseEnd Root: None Exhaustive: None 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 7971 שלח shâlach Definition: to send away, for, or out (in a great variety of applications) Root: a primitive root; Exhaustive: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 1980 הלך hâlak Definition: to walk (in a great variety of applications, literally and figuratively) Root: akin to H3212 (ילך); a primitive root; Exhaustive: akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. | 1973 | הלאה hâlᵉʼâh Definition: to the distance, i.e. far away; also (of time) thus far Root: from the primitive form of the article (hal); Exhaustive: xlit hâlᵉâh corrected to hâlᵉʼâh; from the primitive form of the article (hal); to the distance, i.e. far away; also (of time) thus far; back, beyond, (hence,-) forward, hitherto, thence, forth, yonder. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 4480a מן min Definition: properly, a part of; hence (prepositionally), from or out of in many senses Root: or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן); Exhaustive: or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. | 2671 | חץ chêts Definition: properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunderbolt; the shaft of aspear Root: from H2686 (חצץ); also by interchange for H6086 (עץ) Exhaustive: from חצץ; also by interchange for עץ; properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunderbolt; the shaft of aspear; [phrase] archer, arrow, dart, shaft, staff, wound. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 2009 הנה hinnêh Definition: lo! Root: prolongation for H2005 (הן); Exhaustive: prolongation for הן; lo!; behold, lo, see. | 5958 | עלם ʻelem Definition: properly, something kept out of sight, i.e. a lad Root: from H5956 (עלם); (compare H5959 (עלמה)) Exhaustive: from עלם; (compare עלמה); properly, something kept out of sight, i.e. a lad; young man, stripling. 9005 ל None Definition: to, for Root: None Exhaustive: None | 559 אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. | 3541 כה kôh Definition: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now Root: from the prefix k and H1931 (הוא); Exhaustive: from the prefix k and הוא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. | 9014 | ־ None Definition: link Root: None Exhaustive: None 518a | אם ʼim Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not Root: a primitive particle; Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And if saying thus to the young man, Behold, the arrows from thee, and forward; go: for Jehovah sent thee away.
And if saying thus to the young man, Behold, the arrows from thee, and forward; go: for Jehovah sent thee away.
LITV Translation:
But if I say to the young man, Behold, the arrows are away from you and onwards; go, for Jehovah has sent you away.
But if I say to the young man, Behold, the arrows are away from you and onwards; go, for Jehovah has sent you away.
ESV Translation:
But if I say to the youth, ‘Look, the arrows are beyond you,’ then go, for the LORD has sent you away.
But if I say to the youth, ‘Look, the arrows are beyond you,’ then go, for the LORD has sent you away.
Brenton Septuagint Translation:
If I should expressly say to the lad, The arrow is here, and on this side of thee, take it; then come, for it is well with thee, and there is no reason for fear, as the Lord lives: but if I should say thus to the young man, The arrow is on that side of thee, and beyond; go, for the Lord hath sent thee away.
If I should expressly say to the lad, The arrow is here, and on this side of thee, take it; then come, for it is well with thee, and there is no reason for fear, as the Lord lives: but if I should say thus to the young man, The arrow is on that side of thee, and beyond; go, for the Lord hath sent thee away.